Chicago is called “the Windy City,” or “the City of the Big Shoulders”; and those popular nicknames for the city that was long the Second City of the United States of America speak to bigness, grandness. And yet Nelson Algren, a son of Chicago, sees his birthplace as a “city on the make” – a place where people are motivated by drives that are not grand, but rather petty and selfish. In his 1951 essay Chicago: City on the Make, Algren writes about his city with fury fueled by love.
Algren, who grew up on the South Side of Chicago under difficult circumstances, cultivated a no-nonsense literary style that complemented well his subject matter of poverty, broken lives, and social injustice. Ernest Hemingway famously said that no one should read Algren if they can’t take a punch. Novels like The Man with the Golden Arm (1949) and A Walk on the Wild Side (1956), with their uncompromising depictions of subject matter like prostitution and drug addiction, made quite an impression upon the staid, conservative American culture of the post-World War II era.
And Chicago: City on the Make scandalized Chicago boosters as much as the Algren novels mentioned above shocked Americans of the Ozzie and Harriet era. Algren and other Chicago writers, including Gwendolyn Brooks and Carl Sandburg, had been asked to write essays about the city for Holiday, a travel magazine that wanted to focus on the city of Chicago for its 1951 issue. Most of the authors published in that issue of the magazine wrote about Chicago in largely positive terms, as one might expect from essays written for a travel magazine. Algren, by contrast, wrote about Chicago the way he wrote about everything else – calling it as he saw it, setting forth his observations with nothing held back for the sake of gentility or delicate sensibilities.
Those editors for Holiday might initially have been hopeful when they read evocative passages of description like this passage that depicts a traveller’s approach to Chicago from the east: “Wheeling around the loop of the lake, coming at Chicago from east and south, the land by night lies under a battle-colored sky. Above the half-muffled beat of the monstrous forges between Gary and East Chicago [Indiana], the ceaseless signal-fires of the great refineries wave an all-night alarm” (p. 25).
But what quickly becomes apparent is that Algren sees Chicago as a city divided by differences in race, language, and culture, as when he writes that “The Near Northside, centering around the comical old humpty-dumpty water tower which survived the fire, is, for example, almost as different from the Near Northwest Side, just over the bridge, in manners, mores, vocations, and habits of speech, as Bronzeville is from Rogers Park” (p. 26). Any Chicagoan who knows these neighborhoods might be able to testify that, in some ways, not much has changed since 1951.
One of the most interesting parts of Chicago: City on the Make, for me, was “The Silver-Colored Yesterday.” Algren, as mentioned above. grew up on Chicago’s South Side, and he was a dedicated fan of White Sox baseball; his favorite player was second baseman “Swede” Risberg. But his family moved to the North Side, where he found himself surrounded by Cubs fans; and he was just 11 years old when the news broke regarding the “Black Sox” scandal. Eight White Sox players were accused of conspiring with gamblers to throw the 1919 World Series, and were banned from baseball for life.
As Algren puts it, “It wasn’t until a single sunless morning of early Indian summer that all my own gods proved me false….The Black Sox were the Reds of that October and mine was the guilt of association” (p. 36). Worse yet, the news coverage of the scandal indicated that “Swede” Risberg, Algren’s favorite player, was a ringleader of the conspiracy. Algren describes the pain of being interrogated by his Cub-fan friends, who brandished Algren’s own scorecard from a 1919 World Series game: “The moving finger stopped on Risberg’s sorrowful name: four times at bat without a hit, caught sleeping off second, and a wild peg to first. And I still pretended I hadn’t suspected a thing?” (p. 37)
The Black Sox scandal may have done much to forge Algren’s bleak worldview. Looking back, he concludes that “The Black Sox had played scapegoat for [gambler Arnold] Rothstein and I’d played the goat for The Swede….I guess that was one way of learning what Hustlertown, sooner or later, teaches all its sandlot sprouts: ‘Everybody’s out for The Buck. Even big-leaguers.’ Even Swede Risberg” (p. 39).
Here, we see where the title Chicago: City on the Make takes on its full significance. Algren sees a Chicago society where money changes everything – where, “When [Mayor] Big Bill Thompson put in the fix for [Al] Capone, he tied the town to the rackets for keeps” (p. 14). Whether it’s the 1919 World Series or the legal system’s treatment of a prominent gangster, the fix is always in. Those with money and power always have the system rigged in their favor. No wonder the people at Holiday magazine were not happy with what they were reading, back in the autumn of 1951.
Algren expresses throughout Chicago: City on the Make his sense that Chicago has lost something since the earlier days of the city’s great cultural vitality, the time of great intellects like Carl Sandburg and Clarence Darrow and Edna St. Vincent Millay and Edgar Lee Masters. “No giants live on Rush Street anymore….Thirty years later, we stand on the rim of a cultural Sahara with not a camel in sight” (pp. 53-54). Algren sees, in the Chicago of Cold War times, a place where people seek to fit in, rather than to stand out – choosing, out of fear, to blend in with the conformist mindset of their times: “That’s the sort of little loud talker we have in Chicago today. He isn’t a tough punk, he’s just a scared one” (p. 58).
This 60th-anniversary edition of Chicago: City on the Make, published by the University of Chicago Press, includes helpful annotations from David Schmittgens of Chicago’s St. Ignatius College Prep and Bill Savage of Northwestern University – and it is good that those annotations are there, because a reader who is not already familiar with Chicago history might be left cold by passages like one where Algren writes that “The jail where Parsons hung is gone, and the building from which Bonfield marched is no more. Nobody remembers the Globe on Desplaines, and only a lonely shaft remembers the four who died, no one ever understood fully why” (p. 75).
As Schmittgens and Savage helpfully explain, the passage is filled with references to the Haymarket affair of 1886, when a dynamite bomb was thrown at police officers who were trying to disperse a Haymarket Square gathering of workers who were protesting for an eight-hour day. “Parsons” is Albert Parsons, a radical leader who was one of four people convicted of conspiracy and executed by hanging. John Bonfield was a police inspector who commanded the crowd of protesting workers to disperse, just before the bomb was thrown. The “lonely shaft” is the Haymarket Martyrs’ Monument that stands today at Forest Home Cemetery in suburban Forest Park. Without this annotative detail, Algren’s words might not have much meaning for readers who don’t know this history.
What should stand out from this essay, regardless of one's familiarity with the fine points of Chicago history, is Algren’s sympathy for the ordinary working person, along with his abiding belief that ordinary, struggling people are always being crushed by wealthy and powerful people who don’t have to play by the same rules that they enforce against the poor and downtrodden. These beliefs come forth with particular force in an afterword that Algren added for a new edition of Chicago: City on the Make that was published in book form in 1961.
In this afterword, Algren focuses with particular disdain on the city’s prim, puritanical media establishment, skewering the hypocrisy that he sees in the way the city’s newspapers cover issues like prostitution:
Every time a girl is made in a raid we get a full description of her: name, age, address, and place of employment. What I can’t figure out is, what was she doing in that room that was so awful if there wasn’t somebody just as awful helping her to do something just as awful? If there was a pair of pants on the bed-post, where is the spendthrift who walked into the room inside of them? Are you sure we’re not discriminating here? Why isn’t he entitled to get his name in the paper and a ride downtown? Why don’t somebody give him a chance to stand up in front of a judge and get fined a hundred dollars or fifty days in County? …If this is a true democracy, why doesn’t he have the same right as any other second-class citizen? It looks like a businessman don’t stand a chance in this country anymore. (p. 100)
Algren’s satire is devastating here, and it should be. Chicago’s, and American society’s, lurid and leering fascination with the “forbidden-ness” of sex is on full display here. The woman who is engaging in sex work in order to survive – poor, uneducated, and alone, by all odds – is fined, imprisoned, and publicly shamed. Meanwhile, her male client – who could be a physician, an attorney, a minister, a public official, a business executive, a pillar of Chicago society – remains respectable, safely anonymous, free, and able to visit another sex worker when it suits him. Has any of that really changed much since 1961?
Algren also uses the afterword to reaffirm his conviction that the Chicago that had provided a home and a creative wellspring for great writers and thinkers was gone – “[Carl] Sandburg’s Chicago, [Theodore] Dreiser’s Chicago, [James T.] Farrell’s and [Richard] Wright’s and my own Chicago, that was somebody else’s Chicago” – and that that Chicago had long since been replaced by a smaller, cheaper, more trivial Chicago whose flaws would remain plainly in view, no matter how much “Chicago’s leaders as selected by Town and Country” might loudly boost the city’s virtues in their new capacity as “The Chicago Greater Hollerers Association” (p. 101).
Studs Terkel, another eminent Chicago writer, paid tribute to Algren’s work in a 1983 essay that is included in this edition of Chicago: City on the Make, stating that Algren’s essay is “indubitably a love song. It sings, Chicago-style: a haunting, split-hearted ballad” (p. 2). I agree with that, as I do with Terkel’s closing observation that, even if Algren seemed to turn his back on Chicago late in life, “his heart lies buried, waywardly, somewhere in the vicinity of Damen Avenue and Evergreen Street. His own lyrics have lovingly betrayed him” (p. 8).
I first got to know Chicago during the years when I lived in Champaign and taught at a community college in Normal and a university in Decatur. I travelled to Chicago whenever I got the chance, and enjoyed the things that many visitors to the city have enjoyed down the years: the Miracle Mile, the Art Institute, the restaurants on the Near North Side, the Cubs and White Sox. I love Chicago. At the same time, however, I have always known, on my visits to Chicago, that another Chicago, a Chicago of poverty and crime and people without hope, can be found not too far from the shining glass-and-steel towers of the Loop. Nelson Algren’s Chicago: City on the Make does well to remind the Chicago resident or visitor of the contradictions at the heart of this important American city.
And I must close by saying that I know that Chicagoans of all backgrounds are working together nowadays to build a better Chicago for all – a Chicago that will be, not a “city on the make,” but rather a city that works to make life better for all Chicagoans. Even Nelson Algren might find a measure of hope in that idea, I like to think.