I really liked this book. It is well written and multifaceted. It's true that there is some repetition of things Francis Bacon said but I think he repeated them because he thought they were important and didn't want them to be forgotten by his faithful friend and biographer. He would also paint the same subject in multiple studies, another form of his repetition and underscoring of important ideas and images. There seemed to be a need for more ways than one to say the same thing. As I read, I would research his and other artists' work that was being referred to so that it was also a wonderful visual and even auditory journey. I have always loved Francis Bacon's paintings and certainly have seen his influence on my own work. It's fabulous to be privy to his everyday life. It is just unbelievable how this man who was a prodigious drinker was able to create the way the did. I found it horribly interesting that he said when he had a very bad hangover he worked well because he could only focus on one thought at a time. It was all he could do. Of course, that thought was to paint.
"...Because we come from nothing and go to nothing, and in between there's only the brilliance of life, even it means nothing." (FB After Nietzsche) 13/357
I want a deeply ordered image, you see, but I want it to come about by chance. You always hope that the paint will do more for you, but mostly it's like painting a wall when the very first brushstroke you do gives a sudden shock of reality that is cancelled out as you paint the whole surface. FB 30
What what wants in art nowadays is a shorthand where the sensation comes across right away. FB 30
"D'you you know I think one thing about artists... is that they remain much more constant to their childhood sensations. Other people often change completely, but artists tend to stay much the way they've always been." FB 34
"When I was very young I found this marvellous translation of Aeschylus...It had these images in it I thought so beautiful they've been with me ever since. "The reek of human blood smiles out at me" was one. Then there was this other one I can't quite remember about Clytemnestra sitting over her sorrow like a hen. They are superbly visual. I feel myself very close to the world of Greek tragedy...often, in my painting, I have this sensation of following a long call from antiquity. FB 48
There's a café I pass every day that's full of people gesticulating wildly, which I avoid because I imagine the noise inside must be overwhelming. Then I go in one afternoon out of curiosity and am astonished to find it's completely silent because the city's deaf-mutes all congregate here to communicate in sign language. FB 78
When he tells me that he first thought he wanted to be a poet then realized deep down he wanted to be a poem, I know I want to go on seeing him. FB 79
"I'm only trying to deform into truth," Francis says. "After all, photography has done so much, so how are you to make a portrait nowadays unless you can bring what's called the facts of someone's appearance more directly and more violently back on to the nervous system? You have to deform the image. There it is. If I didn't have to live, I wouldn't let any of this out. 85
Yet it's not a mess, it's an extraordinary, visually riveting creation. (Bacon's studio) Anywhere you look you could scoop up an armload of fascinating images..You could scuffle to and fro throwing up new images, other strata, all the time because this carpet of heads and limbs and bodies, some killed, some with terrible wounds, is at least ankle deep. And I guess that's exactly what Francis does as he walks up to his painting and back as he works, constantly kicking up new combinations, new visual suggestions, "triggers of ideas", as he calls them...paint the real hero of the room over which it has established its dominion.
"Well, there it is," Francis says, "I live in this kind of squalor. But it's useful. This is my compost, It's the compost out of which my paintings come. Fifty years from now, people will see how simple the distortions I make really are... I've deliberately simplified myself. I'm simply complicated." 86
..."It's just the same in painting. So much has already been done and then photography has cancelled out so many other possibilities. When I started painting I needed extreme subject matter. And then I found my subjects through my life... I mean one's work is really a kind of diary or an autobiography." FB 88
...does Francis nurture it because he knows the deeper the guilt the more potent the images will be? 93
I'm not trying to say anything in particular in my work. I'm simply trying to convey my sensations about existence at the deepest level I can...people live behind screens... And perhaps, every now and then, my paintings record life and the way things are when some of those screens have been cleared away. FB 111
"Painting has had so many possibilities cancelled out by photography that it's more and more a question of trying to deepen the game through instinct and chance." FB 116
"I've been very lucky to make a living out of something that obsesses me." FB 135
Somehow you have to get the paint down in such a curious way that it comes back on to the nervous system more exactly and profoundly. If this image is going to be worth making at all, you see, it has to unlock sensation at a deeper level. Otherwise a photograph can so the whole thing much better. FB 138
My impression is that you're working way outside photography while actually absorbing a lot of its techniques," I (MP) say, "a bit the way photography did when it first appeared and had to appropriate so much from painting." 138
I only want the sensation without the boredom of its conveyance...I've always believed that great art comes out of reinventing what's called fact, what we know of our existence - a reconcentration that tears away the veils that fact, or truth acquires over time.... To have something like the whole sea at the end of a kind of box you could look into. So small and yet to have the whole sea in it. FB 139
There are only a few great works where technique and subject are so closely interlocked that you can't separate one from the other...FB 148
I think Degas' pastels are among the greatest things ever made. FB149
"What I do may be a lie, but it conveys reality more accurately." That's a very complex thing. After all, it's not so-called realist painters who manage to convey reality best." FB 149
(Painting 1946) I myself quite like it because it has something really artificial about it, and I think all art that's worth looking at is deeply artificial...Art itself is an artifice. It's an illusion, and if an image is going to work it has to be reinvented artificially... Reality has to be reinvented to convey the intensity of the real. FB 151
After all, most people are neither one thing or another. (Homo-heterosexual). They're just waiting for something to happen to them. FB 157
There's nothing you can do about death. Death exists only for the living. FB 164
"If they were sitting in front of me, they would inhibit me and I couldn't practise on them the injury I inflict on my work. I like to be alone with the way I remember them. And I hope to bring them back more poignantly and violently." FB 165
Art's above all a question of going too far. FB 191
..."as I've got older, I have to say, I think less and less about happiness, because my interest has grown much more for my work than my life." FB 255
"Champagne for my real friends, real pain for my sham friends,". FB 316
"You've only got to look in the shop windows to see there's nothing left anymore. It's like Munich. You can feel a disaster's coming just by looking in the shop's windows. FB 326
It's Francis himself who exists in circular time, drawing me into it by the power of his presence. In this particular moment all the tenses have been laid out side by side. The sensation is all encompassing, as though one had stepped into a parallel universe, and for a long time it made me intensely anxious, as if I were under the influence of an unknown drug. 327
Something in Francis himself reached back to the ancient mysteries, like the Sphinx or the Oracle of Delphi, reverberating across the centuries with their enigma intact...His work poses the most searching questions about existence, questions that are asked from one civilization to the next because no lasting answer is found. Why is man created, alone among the animals on earth, in the acute consciousness of his mortality? Should we not assume our animality, display our passions and contradictions without shame - openly pant, roar and scream? What meaning, if there is a meaning at all, can we attribute to our brief span? Francis incorporated the tensions of being human into the very grain of his paint. Examined close up, the swirling impasto appears encoded with specific evidence, specific human traces that continue to rehearse and echo our fraught existence. That is perhaps the underlying reason why his figures, spun out of this infinitely suggestive stuff, come across as a concentrate of all the impulses and confusions of our flesh, unresolved and shockingly alive. 337