Stuart offers an insightful and balanced perspective on the issue of urban poverty and homelessness, how it is being handled, and where we have gone wrong. This is a well researched ethnographic study of the 50-block neighborhood of Skid Row in Los Angeles, CA, and the author himself spent time there for his field research, befriended its citizens, and witnessed their trials and run-ins with police engaged in “therapeutic policing,” which is not nearly as nice as it sounds.
At the crux of the problem of urban poverty is the neoliberal greed of the 1980s and 90s that restructured and privatized welfare services in the form of mega-shelters that seek to gain financially from the most vulnerable among us and that feed them to the prison industry. These are my thoughts, culled from Stuart’s study, not his actual words (he takes a much more professional and even handed tone that vilifies none of the major players in this crisis). What I found fascinating about this book is Stuart’s portrayal of the Skid Row community’s way of sticking together and taking care of each other and their practice of “cop wisdom” to avoid being arrested. However, there seemed a bit of naïveté in Forrest Stuart’s belief that all of the parties involved here are actually trying to solve this problem rather than profiting from it. Or maybe he just presented the material in a way that allows readers to draw their own conclusion.
Moreover, while reading about the survival strategies of the denizens of Skid Row, I was struck by how much the mega-shelters and the police attempt to use the oldest trick in the book—divide and conquer—to control the urban poor. What the author neglects to say directly but that I picked up on, is that the police are also pawns in this game, set against the urban poor in order to support a system where our giant, corporate government profits off of them. There is big money in everything today for those at the top pulling the strings, even in urban poverty.
All of that said, Stuart’s book is not without hope. Grass roots community efforts are successfully addressing injustice on Skid Row (Catholic Workers, Hippie Kitchen, Community Watch, and LACAN, with the help of the ACLU). I am grateful for this book. After I finished reading it, I felt more knowledgeable about why things are the way they are today, but it was also a reminder that there are people whose problems are far worse than mine. But make no mistake, Stuart does not present Skid Row residents here as helpless victims. Quite the contrary, they are smart, resourceful, resilient, and sometimes even proud.