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224 pages, Hardcover
First published February 2, 2015
"We do not have many stories of individual women who lived for themselves and did not put the race or their children or families first. And we certainly do not have tales about African American women who were very good at being very bad. Enter Hannah Mary Tabbs."Hannah Mary Tabbs and the Disembodied Torso uses a once-notorious but now-forgotten scandal as the framework for a deep exploration into racism, sexism, and police procedure of the time. The case of the disembodied torso itself is so outrageous that it neatly captivates the reader's attention into a story no less suspenseful than informative.
"The term mulatto, rooted in the Spanish word for mule (the sterile progeny of a horse and a donkey), reinforces those racist ideas and helped spawn scientific discourses that marked mulattoes as particularly degenerate."As interactions between blacks and whites increased, so did racial hysteria in the north. An 1880 Philadelphia Times piece captured the mood of the era, describing blackness in terms that made it sound like "a potentially contagious disease."
"fee-based, citizen-initiated arrests and prosecutions--which had granted black people a measure of power in judicial proceedings--to the process where police made the arrests and prosecutors determined which charges, if any, would be tried."In fact, Gross introduces evidence that this transition itself occurred in part because it would remove the ability of "blacks and other social outcasts" to "clog" the courts. The recently-instituted "professional criminals act" attempted crime prevention by disregarding civil liberties: it allowed the imprisonment of anyone suspicious or anyone considered part of the "crime class" without trial or evidence. Officers who failed to arrest a criminal when a crime occurred on their beat were to be suspended. Officers therefore tended to arrest arbitrary black men who were seen in "strange neighborhoods," contributing to distrust between the police and the African American community.
"It is as if somewhere along the way, she embraced the nihilism of the era; she accepted that the rules were fixed and that if she really wanted to live, in any remote sense of that word, as a working-class black woman in that time, she would have to adopt a duplicitous relationship with the tenets of morality--particularly the moral rhetoric dictated by those who had arguably benefitted the most from violence, avarice, and individual pursuits."Gross argues that Tabbs embraced the violence she would have observed and experienced during her early life in the South. Many of Tabbs' neighbors later accused her of brutality, but while Gross takes this as gospel truth, given the context, I'm unconvinced. From the outset, Gross herself is adamant that Tabbs committed the murder. I think Gross wants Tabbs to be the murderer and the supposed accomplice to be an innocent victim. While it's obviously possible, there isn't really proof either way, and I'd rather the narrative treat the case more evenly.
"Much of Tabb's behavior contests her 'rightlessness' as a black woman and exists as a searing marker of it. Against the shadow of enslavement and the protracted denial of black citizenship by virtue of white racial violence, Tabbs somehow managed to see her own desires as worth fighting for [...] yet that she had to go to such lengths to have a measure of agency also underscores her powerlessness."When violence was "usually the only reason for the existence of a historical record of a black woman's life," Tabbs' story provides a fascinating glimpse into a tense period of complex and rapidly changing institutionalized racism.

This notorious case was touched upon briefly in a forensic course so it is nice to get the goods fleshed out, so to speak."Gaine's Ghost sat on a Post;
His Feet were full of Blisters.
He made three Grabs at Mary Tabbs
And the Wind blew through his Whiskers."