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80 pages, Paperback
First published May 15, 2016
She said, “my sails are flapping in the wind.”I think we have to understand the subject at hand in Recessional, which is basically the idea of the interval, as an extension of all this. Recessional time, though the author gets to it slowly, seems ultimately to be the time from which the writer holds forth. The great lamentation of the writer: that one cannot write from the event, but only about it. To write while something is happening is to already be removed from it. This is what the song lyric explains so well: the woman is trying to communicate despair, but it is to no avail: he is writing. I was reminded of Ongoingness here, Sarah Manguso's great memoir on diary keeping. “Today was very full,” she writes, “but the problem isn't today. It's tomorrow. I'd be able to recover from today if it weren't for tomorrow. There should be extra days, buffer days, between the real days.” Recessional time is that buffer day, and buffering just so happens to be one of McCarthy's favourite metaphors for all of this. In one of the best passages of Satin Island, U. sees the intricacies of time laid bare in the loading of a video online:
I said, “can I use that in a song?”
She said, “I mean the end begins.”
I said, “I know, can I use that too?”
[A]t the bottom of the screen there’d be that line, that bar that slowly fills itself in—twice: once in bold red and, at the same time, running ahead of that, in fainter grey; the fainter section, of course, has to remain in advance of the bold section, and of the cursor showing which part of the video you’re actually watching at a given moment; if the cursor and red section catch up, then buffering sets in again. Staring at this bar, losing myself in it just as with the circle, I was granted a small revelation: it dawned on me that what I was actually watching was nothing less than the skeleton, laid bare, of time or memory itself. Not our computers’ time and memory, but our own. This was its structure. We require experience to stay ahead, if only by a nose, of our consciousness of experience—if for no other reason than that the latter needs to make sense of the former, to (as Peyman would say) narrate it both to others and ourselves, and, for this purpose, has to be fed with a constant, unsorted supply of fresh sensations and events.Manguso also writes, about her compulsion to take note of everything: “I still needed to record the present moment before I could enter the next one, but I wanted to know how to inhabit time in a way that wasn't a character flaw.” I would say, and I think McCarthy is also getting at that: to write is inherently to inhabit time as a character flaw. Writing is a way of rupturing time, a quixotic attempt at ebbing its flow. In this sense I think there is something tragic about McCarthy and all the authors he adores and cites here, a kind of unquenchable longing perhaps most famously captured in Proust's grand project to outwrite his memories. What it comes down to is, as Manguso has it, “an inability to accept life as ongoing.” It is to say “STOP... Hammertime” and it is that hammer splitting life up in the before and the after. The before becomes finite, and thus within reach of the writer. In the meantime, of course, the after laughs sardonically and accumulates.