Seminario 23: El Sinthome

Le Séminaire #23

by Jacques Lacan

Diez veces un anciano de cabellos blancos aparece en escena. Diez veces resopla y suspira. Diez veces dibuja lentamente extranos arabescos multicolores que se anudan entre si y con los meandros y volutas de su palabra unas veces embrollada y otras liberada. Una multitud contempla estupefacta al hombre-enigma y recibe el ipse dixit aguardando una iluminacion que se hace esperar. Non lucet, no hay claridad ahi dentro, y los Teodoro buscan fosforos. Sin embargo, piensan: cuicumque in sua arte perito credendum est, quien ha probado ser habil en su arte merece credito. A partir de cuando alguien esta loco? El maestro mismo plantea la pregunta.

Eso era antes. Eran los misterios de Paris hace treinta anos. Tal como Dante que toma la mano de Virgilio para aventurarse en los circulos del Infierno, Lacan tomaba la de James Joyce, el ilegible irlandes, y, tras este desgarbado Comendador de los Incredulos, entraba con paso pesado y vacilante en la zona incandescente donde arden y se retuercen mujeres-sintoma y hombres-estrago.

Un cortejo equivoco lo secundaba como podia: su yerno; un escritor desgrenado, entonces joven y tambien ilegible; dos matematicos que dialogan; y un profesor liones que testimonia la seriedad de todo el asunto. Una Pasifae discreta se desvivia detras del telon. Rianse, buena gente! Por favor. Burlense! Nuestra ilusion comica esta alli para eso. Asi no sabran nada de lo que tiene lugar ante sus ojos desorbitados: el examen mas meditado, mas lucido, mas intrepido, del arte sin par que Freud invento y que se conoce con el seudonimo de psicoanalisis.

Genres: Psychoanalysis, Philosophy, Psychology, France, Theory, Nonfiction

244 pages, Paperback

First published January 1, 2005

About the author

Jacques-Marie-Émile Lacan was a French psychoanalyst, psychiatrist, and doctor, who made prominent contributions to the psychoanalytic movement. His yearly seminars, conducted in Paris from 1953 until his death in 1981, were a major influence in the French intellectual milieu of the 1960s and 1970s, particularly among post-structuralist thinkers.

Lacan's ideas centered on Freudian concepts such as the unconscious, the castration complex, the ego, focusing on identifications, and the centrality of language to subjectivity. His work was interdisciplinary, drawing on linguistics, philosophy, mathematics, amongst others. Although a controversial and divisive figure, Lacan is widely read in critical theory, literary studies, and twentieth-century French philosophy, as well as in the living practice of clinical psychoanalysis.

Reviews

[Adriana Scarpin · Rating 4 out of 5]

Em O Espírito do Nós, Lacan elabora o conceito de nó borromenano de 4, onde esse quarto elemento seria o sinthoma.
A pista de Joyce cogita a loucura de Joyce, como as falas impostas aparecem em seu texto escrito, sua relação com pai e filha e sua obra intermeada aos nós borromeanos.
A invenção do Real entremeia Joyce, o Real e o Sinthoma correlativamentre.
Na conclusão Lacan enfim explica a relação da literatura de Joyce com o nó borromeano.
Como anexos temos mais um texto de Lacan referente ao congresso sobre Joyce de que participou, assim como a participação de Jacques Aubert em seu Seminário, além de extensivas notas do Jacques Alain Miller sobre todo o livro.

[Amira MT · Rating 4 out of 5]

holy shit we finished it

[michal k-c · Rating 3 out of 5]

maybe Lacan's funniest (seminar) book... lots of little digressions, constantly lamenting over the size of the audience, megalomaniacally obsessing over knots and different configurations of those knots. But as always, if you're willing to do the digging, and a bit of extra reading (don't bother with this if you haven't bothered with Joyce's novels), Lacan still has lots to say, even if he comes across as perplexed about what he's saying. Also, the dig at Chomsky about halfway through this is pretty funny.

[Owlseyes · Rating 4 out of 5]

Lacan set out to answer the question: was Joyce mad? I would answer this way: writing kept Joyce at bay.

In Lacan's terminology, Joyce didn't know he was making the sinthome. He was unconscious of it.

The book is a way into Joyce's past especially on his family and upbringing. Most notably on his father and religion (the "falsehoods" of the priests). His father had never been to him a (real) father. Lacan talks about a paternal "resignation". Joyce's father was lacking. I would say, writing saved Joyce.

[Rob · Rating 5 out of 5]

It’s over! I finally made it. I’ve read all of Lacan’s work that have been translated to English (officially). Not to say, I won’t be reading the seminars as they are translated and hopefully an English translation of Autre écrits is pending. Nevertheless, this feels like an accomplishment and now I look forward to having all the information I’ve devoured being digested and packaged up into a nice stinky piece of shit that will (as manure) be the groundwork for a fertile blooming of my thought.

On the seminar itself, rather than finding it funny, as Others/others on here seem to have found it, i found it a a bit tragic. There is a tragic element here; watching one of the greatest thinkers in the history of the western tradition desperately try to find a lasting consistency to his entire edifice and then just not ever getting it, is tragic. Tragic like all those thinkers who touch upon something on the real that then try to establish Truth based on this encounter, who ultimately die before getting there; Freud died essentially mid-sentence. I presume all our lives end this way, with everything still being incomplete, though we do like to suppose that our Others do not experience this. Well they assuredly do and Lacan certainly did. At least, he managed to reveal and position himself as the refuse object-a to his students as much as he did to his analysands before the end - the most the Master can do is reveal that she/he, too, has no phallus. This is one of Lacan’s most fundamental teachings that he managed to demonstrate (or monstrate?), he too is lacking perhaps the most of all.

[Omar Abu samra · Rating 5 out of 5]

Impressive

[The Awdude · Rating 5 out of 5]

Gets me every time. Best damn piece of lit crit ever written, not to mention a revolution in psychoanalytic theory. Read it.

[Miguel · Rating 5 out of 5]

In part Lacan's most groundbreaking seminar, in part his most incomplete, The Sinthome is characterized by interruption. The psychic structure of the sinthome, too, is in a sense an interruption thus making a poetic confluence.

These interruptions highlight the verbal nature of these seminars and serve to reminds readers that what they look upon is a transcript. Lacan talks about his life, complexities getting material across to students, and cuts the seminar short for exams. Of course, this is a tertiary pleasure of this text. The real thrill is in the theory itself.

Throughout, Lacan primarily engages with the work of James Joyce trying to formulate the ideas of lalangue and the sinthome. He attributes to Joyce a particular kind of ego, one that exists at the imaginary level and serves to suture the imaginary's relation to the real and the symbolic. Lacan also considers the limits of psychoanalysis based on Freud's formulation of perversion. Because all sexuality is perverse, in Lacan's view, psychoanalysis is trapped within that teleology. Lacan looks for a different kind of perversion, locating it in the confluence of Joyce's biography and work.

This is a difficult, rewarding, and brief seminar. The question of the sinthome will be taken up by Lacanians for years to come.

[Billie Pritchett]

Lacan at his most incoherent. The best I can glean from it is this. Previously, Lacan had described the psychological makeup of the experience of the world using three terms, the symbolic, the imaginary, and the real. The symbolic is the set of rules or laws that give coherence to the imaginary, those things which are perceived in everyday experience. But, according to Lacan, occluded behind this imaginary is the real, which allows the objects and people in the symbolic-imaginary to appear.

Here, Lacan's Seminar XXIII adds another term, the sinthome, a coinage, more prosaically rendered "the symptom." According to Lacan, all humans possess a lack at their core that they try to satisfy through the pursuit of various desires, and this pursuit leads us to a characteristic symptom that typically hinders us. Well, in this seminar, Lacan holds up James Joyce as a model who made his symptom work for him. "Ulysses," he writes, "is the testimony of how Joyce remains deeply rooted in his father while still disowning him. That's precisely what the symptom is." In Lacan's view we are all supposed to do likewise with our symptom.

Best I can do.

[El Dealer De los libros]

A

[Zeynep Günal · Rating 5 out of 5]

The knot that makes the real bare-able

[Alex Prong · Rating 3 out of 5]

Thanks, I hate it!

[Andrew Noselli · Rating 2 out of 5]

I was particularly disappointed in reading Lacan's The Sinthome, which I was unfortunately under the impression was going to posit, as a workable type of scientific thesis, a reconciliation of relativity theory in a cosmic sense with quantum physics on a microscopic level. What I got instead was Jung-inspired Mandela-type drawings and heaps of Joycean criticism featuring all kinds of word-play, jokes and asides. Disappointing, to say the least! It makes me want to go out and purchase "Lacan the Charlatan", a book I said I would never read, despite an email exchange made (unbeknownst to me) with the author himself.

[Celso Rennó Lima · Rating 5 out of 5]

Excelente esse seminário de Lacan! Ele esclarece vários pontos importantes da clínica psicanalítica de nossa contemporaneidade! Importante ressaltar que é fundamental estar bem cientes de seu ensino anterior e da invenção de Freud para acompanhar suas elocubracõe com os nós. Vale a pena se embrenhar pelos seus fios de barbantes!

[Nicolas]

hard