After reading this book, I have found myself contemplating the Lord's prayer and the 23rd Psalm more often. I have caught myself meditating on and praying/quoting these texts when I lack the words to speak. It has been a great starting place for me in getting my mind and heart right with the Lord, and it has been the starting place for the Lord to speak to me. I do believe that both of these portions of scripture are very helpful and I have greatly enjoyed incorporating them into my life more than I have previously to reading this book. However, I believe Rutland overemphasizes the usage of these portions of scripture to the neglect of the rest of scripture and its usefulness in our prayer life. I appreciated much of the wisdom Rutland slips into his book however, this book lacked the depth and spiritual direction I prefer to see in a book of this nature.
p.9 "Prayer is about listening to His voice in the depths of your heart."
p.9 "The function of prayer is not to influence God, but rather to change the heart, mind, and soul of the one who prays."
p.28,29 "Thy name is holy. Thine is the kingdom. Thine is the power. Thine is the glory. All four are about Him, not us, not our needs, not our sins, and not our service. So much of what passes for praise today is saccharine emotionalism, filled with narcissistic self-absorption."
p.29 "The Lord's Prayer begins and ends with God and God alone."
p.44 In reference to Luke 18:9-14 "Jesus makes it clear that real prayer is simple, humble, and honest."
p.49 "David believed in a God who would mot quit on sinful servants, and David became a man who would not quit on a merciful God."
p.51 "God must have a love for irony. When the Pharaoh in Egypt ordered all the Hebrew baby boys to be killed, God put the very one who would eventually defeat him, and free the slaves, into Pharaoh's family to be raised. Likewise, when God withdrew his anointing from Saul, he put the next king in saul's palace and in his family."
p.66 "When we worship God, we begin to see that all the navel-gazing in the world will not liberate us from us. Between the morbid self-pity on the one hand and the narcissistic self-exaltation on the other, we find ourselves sick and stranded on the sandbar of wounded souls, unable to nudge ourselves off. Staring up at Him day after day, seeing Him in all His wondrous grace and grandeur, begins to lift us off the bar and put us back out on the sea of healing."
p.71 "What he had found, he explained, was the ability to be at peace where he was instead of being in constant turmoil about advancing his own future. Now, he said, he was willing to let God choose the place and set the pace."
p.81 "There were times when my wife and I told our children no about things we could have afforded, things that were not even bad for them. We did this because it is not good for us to have everything we want immediately when we want it. Sometimes not having things, or not having them now, is good for us. A life without limits becomes a life without maturity, and that is never the will of God for me."
p.88 "That includes myself. Forgiving, I am forgiven. I dare not hold over my own head that which God himself has removed. Many think it is a statement of true remorse to say, 'I know God has forgiven me, but I can't forgive myself.' It is actually a confession of unfathomable arrogance."
p.112 "The believer with the mid-set of abundance says, 'I do not have to eat all I can today because I can trust God for tomorrow just as I do today.' Carrying that forward, I can fast today because I can trust God for tomorrow."
p.114 "Be grateful for the bread and be content. If God adds a chicken, receive it with gratitude. When your cup runs over, rejoice, and never, ever take it for granted."
p.128 "By the same token, some have no full-bodied theology of healing because they have no theology of death. Death is not the worst thing that can happen to a believer."
p.133 "That end result is not just saying the Lord's Prayer. It is coming to know the Lord of the prayer."
p.152 "At the heart of both the Lord's Prayer and Psalm 23 is the acknowledgment of the achingly obvious fact that we are broken and lonely in our brokenness. We find ourselves filled with guilt and condemnation, weighted down with hatreds we don't know how to shed, and all too easily dragged under by life's trials, tribulations, and temptations."
p.158 "Saying the Lord's Prayer repeatedly, especially adding Psalm 23, can heal our inner wounds. Many spend so much time staring at their wounds that they cannot be healed of them."
p.160 "George MacDonald is quoted as saying, 'You do not have a soul; you are a soul. You have a body.'