Excerpt from The Problem of Evil: A Criticism of the Augustinian Point of View This book is not intended for the popular reader. It is a rather detailed and technical criticism of the philosophical basis of the Augustinian treatment of the problem of evil. The author does not presume to have fathomed this eternal mystery nor to have reformulated the doctrine of sin. If, however, he has set forth in a true light the historic theory which for centuries has dominated Christian thought, and has shown the absolute necessity of a reconstruction of the doctrine of sin, then in a measure he has realized his purpose. Anyone who may pick up this work, anticipating something more entertaining than a philosophical or theological discussion, would be wise to lay it down at once. If any reader does not care for the detailed arguments by which the author has arrived at his position, it is suggested that the last chapter, which summarizes his conclusions, be read first. The present volume was written, as it now stands, while the author was still a graduate student in the department of philosophy at Yale University. Parts of it have been delivered before the George Barker Stevens Theological Club of Yale and the Manhattan Congregational Ministers' Association of New York City. While the author occupied the chair of Systematic Theology in Yale Divinity School much of the material here presented was incorporated in lectures before the students of that institution. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.