Under the Deodars is an intriguing collection of stories by Rudyard Kipling that offers a glimpse into the lives of Anglo-Indians during the British Raj, particularly in and around Shimla. The initial stories are gossipy and anecdotal, capturing the daily lives of administrative officers and their wives. And the challenges of managing their personal and professional affairs. These vignettes paint a vivid picture of hill-station/provincial life under colonial rule.
The subsequent stories shift focus to the military, delving into the lives of soldiers and the camaraderie, monotony, and madness that often accompany army life. Kipling’s characters span a spectrum of emotions—courage, love, apathy, and even disgust—adding depth to the narratives.
The standout piece in the collection is the final story, The Enlightenment of Pagett, which explores the lives of Indians under colonial rule and examines the rigid divides of class, caste, and gender across regions, from Sindh to Bengal and from Afghanistan to the southern provinces. While the story carries undertones of racism and a strong endorsement of British colonial rule ("White man's burden"), it also provides a revealing snapshot of societal dynamics more than a century ago. It’s striking how, despite the passage of time, some aspects of these observations are still prevalent in the modern era.
Overall, Under the Deodars is both a product of its time and a thought-provoking read. Though it is tinged with the biases of colonial attitudes, it remains interesting exploration of a complex and multifaceted period in history. Some excerpt below from the final story ("dialogues between characters")
On race/class hatred amongst Indians
And the race-hatred is only a part of it. What's really the matter with Bishen Singh is class-hatred, which, unfortunately, is even more intense and more widely spread. That's one of the little drawbacks of caste, which some of your recent English writers find an impeccable system.
On why landowners would move on religious matters but not on politics
Because, though the landholders would not move a finger on any purely political question, they could be raised in dangerous excitement by religious hatreds. Already the first note of this has been sounded by the people who are trying to get up an agitation on the cow-killing question, and every year there is trouble over the Mohammedan Muharrum processions.
On the criminalization of certain tribes
We have in India many tribes of people who in the slack anti-British days became robbers, in various kind, and preyed on the people. They are being restrained and reclaimed little by little, and in time will become useful citizens, but they still cherish hereditary traditions of crime, and are a difficult lot to deal with. By the way what about the political rights of these folk under your schemes ? The country people call them vermin, but I suppose they would be electors with the rest
On the disdain of manual labour in upper classes/castes in the Industrial age
He wants to begin at the top, for manual labor is held to be discreditable, and he would never defile his hands by the apprenticeship which the architects, engineers, and manufacturers of England cheerfully undergo; and he would be aghast to learn that the leading names of industrial enterprise in England belonged a generation or two since, or now belong, to men who wrought with their own hands. And, though he talks glibly of manufacturers, he refuses to see that the Indian manufacturer of the future will be the despised workman of the present.