I love these subtle and not-so-subtle stories of women who don’t play by the rules, who rewrite the rules or who find in the models of ‘tradition’ that are so often used to keep them down the weapons to resist the micro- and macro-aggressions of daily life. This is a great collection of visual narratives showing the need for and range of Indian feminist practice and action.
In the wake of the gang rape and murder of a young woman, Jyoti Singh (too often she was reduced to ‘Indian medical student’ in news coverage: objectified in her death as she was objectified and dehumanised in her killing), in Delhi in December 2012 it seemed as if international outrage might provide the boost of support to Indian activists pressing for changes to the law, to police practice and to a patriarchal cultural system that tolerates a particular set of violences against women (similar to but different from the violence we see elsewhere, in the UK including the under-reporting and derisory conviction rates for rape, the underfunding of women’s refuges and continuing tolerance of domestic violence). But as is so often the case, international outrage fades with the news cycle and the struggle is left to those on the ground and (hopefully) a slightly larger network of solidarity activists. This collection has emerged from this feminist politics that gained new profile as a result of these (continuing) struggles against sexual violence. In this project, the players are: on the ground in India Priya Kuriyan and Zubaan publishers; from Germany Larissa Bertonasco and Ludmilla Bartscht from the women’s publishing collective Spring, working here with the Goethe Institut Max Meuller Bahvan, and in Canada the publishers Ad Astra Comix – this is truly an internationalist project. At the heart of it, though, are 14 Indian women graphic artists who joined a week long workshop lead by Kuriyan, Bertonasco and Bartscht and supported by Zubaan and the Goethe Institut, and designed to bring about a collectivist approach to visual narrative, some of which is by artists for whom narrative drawing is new, to give voice to the struggles, the situation and lives of Indian women.
The 14 have very different stories, different styles, different tones, tropes and timbre telling stories of expectation, of alienation, of big and small moments of oppression and of quiet and of loud moments/days/weeks/years of resistance, of women who act to protect their children or who seek to overthrow unjust laws, of men and women who talk past each other and women who find solidarity in places they least expected. The stories evoke the modernity of Indian city and rural life and the traditions of myth and religion – Kali is an actual or sub-textual presence in some of the stories: the destroyer goddess is a powerful image and icon.
The politics of skin colour, the valorisation of lightness, is the theme for two of my favourites – Harini Kannan’s ‘That’s Not Fair’ and Bhavana Singh’s brilliant ‘Inner Beauty and Melanin’ – while I think the woman who watches and seems to save stories (and in my reading the town, its people and the world) in Deepani Seth’s sombre ‘The Walk’ (in a heavily shaded style I don’t usually like in narrative drawing) offers great hope despite its bleakness. The dominant themes, though, are first, sexual violence and personal space and second the expectations placed on women to be silent and subservient. Souyama Menon’s ‘An Ideal Girl’ is the most direct rebuttal of those expectations and Reshu Singh’s ‘The Photo’ the most complex. The standout piece on safety, for me, is Diti Mistry’s engaging ‘Mumbai Local’, about the cultures of support between women on commuter trains.
The point of this detail is that not only are the styles, forms and approaches distinct and different, but the stories themselves pose complex problems and even more solutions, or in some cases no solution – they just pose a problem. So, don’t expect in your face didacticism, but do expect to the enriched, entertained, edified and educated and to see modes of storytelling that given voice to the banal and quotidian as well as the conventionally political.
Ad Astra Comix from Toronto is responsible for the North American edition this is, and I presume to some degree the inclusion of the explanatory notes from the 14 illustrators as well as the four editors. These notes make accessible much of the collection either by providing a little background to each of the 14, or by providing background to the project and the workshop. As the blurb states: this is a feminism that is “inclusive, intersectional and … global”: may we have more of that in whatever medium works best.