The City of God, Books VIII-XVI

The Fathers of the Church #14

by Augustine of Hippo, Gerald G. Walsh (Translator), Grace Monahan (Translator)

This volume continues the translation of St. Augustine's monumental work The City of God, a product of his vast erudition. Three books in particular, viz. 8, 9, and 10, reveal Augustine's grasp of the tenets of the Platonists, Peripatetics and Cynics. The greater part of this continuation, however, is concerned with Augustine's treatment of theological and scriptural topics. There is no strictly logical sequence, however, and numerous digressions intervene. In the course of books 11 and 16, he finds occasion to discuss, among many other topics, the creation of angels and their nature, demons and evils, the age of the earth and of the human race, death and dying, and the purpose of marriage. From the discussion of such topics, he passes easily to comments on the Hebrew and Greek texts of the Bible, the accuracy of the Septuagint and Latin translations, the discrepancies among various texts. As a product of his times, Augustine shares the opinion that Hebrew may be the oldest, and perhaps most common, language before the Tower of Babel incident recorded in Scripture. Most of Augustine's treatment of scriptural passages is concerned with allegorical interpretation. In book 14, however, the former professor of rhetoric at milan comes through again in his discussion of the semantics of the words caritas, amor, dilago, and amo

578 pages, Paperback

Published August 26, 2008

About the author

Early church father and philosopher Saint Augustine served from 396 as the bishop of Hippo in present-day Algeria and through such writings as the autobiographical Confessions in 397 and the voluminous City of God from 413 to 426 profoundly influenced Christianity, argued against Manichaeism and Donatism, and helped to establish the doctrine of original sin.

An Augustinian follows the principles and doctrines of Saint Augustine.

People also know Aurelius Augustinus in English of Regius (Annaba). From the Africa province of the Roman Empire, people generally consider this Latin theologian of the greatest thinkers of all times. He very developed the west. According to Jerome, a contemporary, Augustine renewed "the ancient Faith."

The Neo-Platonism of Plotinus afterward heavily weighed his years. After conversion and his baptism in 387, Augustine developed his own approach to theology and accommodated a variety of methods and different perspectives. He believed in the indispensable grace to human freedom and framed the concept of just war. When the Western Roman Empire started to disintegrate from the material earth, Augustine developed the concept of the distinct Catholic spirituality in a book of the same name. He thought the medieval worldview. Augustine closely identified with the community that worshiped the Trinity. The Catholics and the Anglican communion revere this preeminent doctor. Many Protestants, especially Calvinists, consider his due teaching on salvation and divine grace of the theology of the Reformation. The Eastern Orthodox also consider him. He carries the additional title of blessed. The Orthodox call him "Blessed Augustine" or "Saint Augustine the Blessed."

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