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أحلى الحكايات من أخبار الحمقى والمغفلين
"أحب قراءة القصص و الحكايات المبثوثة في ثنايا أدبنا العربي القديم، غير أني لا أجد في نفسي الصبر على أسلوب تلك الكتب و طولها."
اشترك عديد القراء في هذا الرأي في هذه الأيام.
فتفاديا للاستسلام و هجران تراثنا الأدبي اخترنا من أثرى كتب الأدب القديم بالقصص و الحكايات الممتعة المفيدة و انتقينا أفضل و أجمل ما فيها لنقدمه واضحا مبسطا للشباب و الأطفال على حد السواء.
أخبار الحمقى و المغفلين كتاب لابن الجوزي كتبه لأن ذكر المغفلين ، كما قال ، " يحث المتيقظ على اتقاء أسباب الغفلة ، و يعرف قدر ما وهب فيدفعه ذلك إلى الشكر."
اشترك عديد القراء في هذا الرأي في هذه الأيام.
فتفاديا للاستسلام و هجران تراثنا الأدبي اخترنا من أثرى كتب الأدب القديم بالقصص و الحكايات الممتعة المفيدة و انتقينا أفضل و أجمل ما فيها لنقدمه واضحا مبسطا للشباب و الأطفال على حد السواء.
أخبار الحمقى و المغفلين كتاب لابن الجوزي كتبه لأن ذكر المغفلين ، كما قال ، " يحث المتيقظ على اتقاء أسباب الغفلة ، و يعرف قدر ما وهب فيدفعه ذلك إلى الشكر."
132 pages, Hardcover
First published January 1, 2003
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About the author
Ibn al-Jawzi
280 books25 followersAbu al-Faraj Jamal al-Din Abd al-Rahman ibn Abi Hasan Ali Al-Jawzi also known as Ibn al-Jawzi (c. 1116 – 16 June 1201) (Arabic: ابن الجوزي) was a Muslim jurisconsult, preacher, orator, heresiographer, traditionist, historian, judge, hagiographer, and philologist who played an instrumental role in propagating the Hanbali school of orthodox Sunni jurisprudence in his native Baghdad during the twelfth-century. During "a life of great intellectual, religious and political activity," Ibn al-Jawzi came to be widely admired by his fellow Hanbalis for the tireless role he played in ensuring that that particular school – historically, the smallest of the four principal Sunni schools of law – enjoy the same level of "prestige" often bestowed by rulers on the Maliki, Shafi'i, and Hanafi rites.
Ibn al-Jawzi received a "very thorough education" during his adolescent years, and was fortunate to train under some of that era's most renowned Baghdadi scholars, including Ibn al-Zāg̲h̲ūnī (d. 1133), Abū Bakr al-Dīnawarī (d. 1137–8), Sayyid Razzāq Alī Jīlānī (d. 1208), and Abū Manṣūr al-Jawālīkī (d. 1144–5). Although Ibn al-Jawzi's scholarly career continued to blossom over the next few years, he became most famous during the reign of al-Mustadi (d. 1180), the thirty-third Abbasid caliph, whose support for Hanbalism allowed Ibn al-Jawzi to effectively become "one of the most influential persons" in Baghdad, due to the caliph's approval of Ibn al-Jawzi's public sermonizing to huge crowds in both pastoral and urban areas throughout Baghdad. In the vast majority of the public sermons delivered during al-Mustadi's reign, Ibn al-Jawzi often presented a stanch defense of the prophet Muhammad's example, and vigorously criticized all those whom he considered to be schismatics in the faith. At the same time, Ibn al-Jawzi's reputation as a scholar continued to grow due to the substantial role he played in managing many of the most important universities in the area, as well as on account of the sheer number of works he wrote during this period. As regards the latter point, part of Ibn al-Jawzi's legacy rests on his reputation for having been "one of the most prolific writers" of all time. As scholars have noted, Ibn al-Jawzi's prodigious corpus, "varying in length" as it does, touches upon virtually "all the great disciplines" of classical Islamic study.
Ibn al-Jawzi received a "very thorough education" during his adolescent years, and was fortunate to train under some of that era's most renowned Baghdadi scholars, including Ibn al-Zāg̲h̲ūnī (d. 1133), Abū Bakr al-Dīnawarī (d. 1137–8), Sayyid Razzāq Alī Jīlānī (d. 1208), and Abū Manṣūr al-Jawālīkī (d. 1144–5). Although Ibn al-Jawzi's scholarly career continued to blossom over the next few years, he became most famous during the reign of al-Mustadi (d. 1180), the thirty-third Abbasid caliph, whose support for Hanbalism allowed Ibn al-Jawzi to effectively become "one of the most influential persons" in Baghdad, due to the caliph's approval of Ibn al-Jawzi's public sermonizing to huge crowds in both pastoral and urban areas throughout Baghdad. In the vast majority of the public sermons delivered during al-Mustadi's reign, Ibn al-Jawzi often presented a stanch defense of the prophet Muhammad's example, and vigorously criticized all those whom he considered to be schismatics in the faith. At the same time, Ibn al-Jawzi's reputation as a scholar continued to grow due to the substantial role he played in managing many of the most important universities in the area, as well as on account of the sheer number of works he wrote during this period. As regards the latter point, part of Ibn al-Jawzi's legacy rests on his reputation for having been "one of the most prolific writers" of all time. As scholars have noted, Ibn al-Jawzi's prodigious corpus, "varying in length" as it does, touches upon virtually "all the great disciplines" of classical Islamic study.
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December 14, 2020
كتابٌ ماتُعٌ جميلُ اللغةِغزيرُ المضمونِ أبدعَ فيه المصنّفُ في نقلِ بعضٍ من أخبارِ الحمقى و المغفلين على اختلافِ مشاربهم و أزمانهم و صنعاتهم..
و لا أذكرُ أنّي ضحكتُ عندَ قراءةِ كتابٍ كضحكي عندَ هذا الكتاب العجيب..
أنصحُ به بشدة لمن نال منه المللُ منالاً و أرادَ لنفسهِ الترويح و الراحة.
و لا أذكرُ أنّي ضحكتُ عندَ قراءةِ كتابٍ كضحكي عندَ هذا الكتاب العجيب..
أنصحُ به بشدة لمن نال منه المللُ منالاً و أرادَ لنفسهِ الترويح و الراحة.
Displaying 1 of 1 review