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Navigating Mormon Faith Crisis: A Simple Developmental Map
“Faith crisis” is becoming a common term for many in the Mormon Church. But what if we understood faith crisis as part of the natural cycle of spiritual growth; a breaking open to make room for new life and new faith? Join Thomas McConkie in a soul-expanding exploration, where the latest research in developmental psychology meets the Mormon doctrine of eternal progression.
158 pages, Paperback
First published October 1, 2015
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660 people want to read
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January 7, 2016
For my goodreads friends who know me in real life, I am not in a faith crisis! Jeez! I listened to a podcast with the author and I was intrigued, so I read the book. I love books about psychology and religion and talking about people's religious journeys, so of course this book really appealed to me. In fact, I meant to read it for about twenty minutes last night before falling asleep, but instead I wound up reading it until the wee hours and coming close to finishing it. So, it was riveting. Also, I ate a bunch of dark chocolate Raisinets as I perused so that caffeine rush may have had something to do with my alertness.
What this book asserts is that adults continue to develop throughout their lives. Their ways of knowing, their values, their beliefs, change. This is normal. We just don't know much about it, because it's a relatively new discovery (within the last fifty years). Now, when a Mormon changes his beliefs or starts to see more complexity, because of our tradition, we believe that's a negative thing. We think that we are LOSING our faith. But this book helps us to see that we are actually just growing up.
If you know about Fowler's stages of faith, this is similar. And, it can be applied to anyone, not just Mormons. McConkie details each stage. It's important, he reminds us, to remember that each stage is valuable and informs the others, and that we can grow down into previous stages even as we grow up into new stages. We never really leave a stage behind, it's still a part of us. I was trying to put myself in a stage, even though I realized that this is not the point, and I really couldn't pinpoint a stage that felt like 'mine' anyway. Things from different stages resonated for me.
I think the big takeaway for me will be that it's ok to have a more complex and nuanced vision of the world, than you did when you were say, 22. For most people, this is patently obvious. But for us Mormons, we've been raised to believe that you're either all in or all out, and we're scared when we see that our 'testimony' changes. In fact, what this book helps you to see is that as you wrestle with paradox, doubt, mystery, ambiguity and the rest of it, your faith is growing and strengthening, it's becoming bigger, and at the same time more humble and teachable.
Here are some quotes I liked:
"When they see other members entertaining doubt, Experts [one of the faith stages]might assume this represents a faltering of their testimonies. While sometimes it might, I would suggest that more often the latter engage doubt intuitively to allow for a deeper faith to emerge. After all, the more grounded we are in our convictions, the more able we are to explore differing views. The greater our faith, the greater doubt we can tolerate. . . Exploration doesn't feel dangerous, but invigorating."
"Tension between faith and doubt is probably a more acute challenge at this time in the Mormon Church than it ever has been. At previous stages of our collective development we could more or less background doubt. But there is an increasing awareness in our communities that doubt has something to offer us, even that faith can't function optimally without it. . . a faith that has not undergone the fiery trials of doubt feels unexamined and begins to strike us as immature. We're driven to a greater synthesis to transcend mere faith and include doubt in a deeper communion."
"If properly supported, this doubt will open us to new revelation by clearing out old cherished beliefs to make room for more profound truths."
"The Individualist derives deep satisfaction from seeing others and being authentically seen in return . . . We see clearly that it is through diversity that we can access different aspects of ourselves that our particular set of contexts may have backgrounded or obscured in our awareness. We reclaim our complexity through the richness of exchange with others. "
"The more questions you have, the greater your faith."
What this book asserts is that adults continue to develop throughout their lives. Their ways of knowing, their values, their beliefs, change. This is normal. We just don't know much about it, because it's a relatively new discovery (within the last fifty years). Now, when a Mormon changes his beliefs or starts to see more complexity, because of our tradition, we believe that's a negative thing. We think that we are LOSING our faith. But this book helps us to see that we are actually just growing up.
If you know about Fowler's stages of faith, this is similar. And, it can be applied to anyone, not just Mormons. McConkie details each stage. It's important, he reminds us, to remember that each stage is valuable and informs the others, and that we can grow down into previous stages even as we grow up into new stages. We never really leave a stage behind, it's still a part of us. I was trying to put myself in a stage, even though I realized that this is not the point, and I really couldn't pinpoint a stage that felt like 'mine' anyway. Things from different stages resonated for me.
I think the big takeaway for me will be that it's ok to have a more complex and nuanced vision of the world, than you did when you were say, 22. For most people, this is patently obvious. But for us Mormons, we've been raised to believe that you're either all in or all out, and we're scared when we see that our 'testimony' changes. In fact, what this book helps you to see is that as you wrestle with paradox, doubt, mystery, ambiguity and the rest of it, your faith is growing and strengthening, it's becoming bigger, and at the same time more humble and teachable.
Here are some quotes I liked:
"When they see other members entertaining doubt, Experts [one of the faith stages]might assume this represents a faltering of their testimonies. While sometimes it might, I would suggest that more often the latter engage doubt intuitively to allow for a deeper faith to emerge. After all, the more grounded we are in our convictions, the more able we are to explore differing views. The greater our faith, the greater doubt we can tolerate. . . Exploration doesn't feel dangerous, but invigorating."
"Tension between faith and doubt is probably a more acute challenge at this time in the Mormon Church than it ever has been. At previous stages of our collective development we could more or less background doubt. But there is an increasing awareness in our communities that doubt has something to offer us, even that faith can't function optimally without it. . . a faith that has not undergone the fiery trials of doubt feels unexamined and begins to strike us as immature. We're driven to a greater synthesis to transcend mere faith and include doubt in a deeper communion."
"If properly supported, this doubt will open us to new revelation by clearing out old cherished beliefs to make room for more profound truths."
"The Individualist derives deep satisfaction from seeing others and being authentically seen in return . . . We see clearly that it is through diversity that we can access different aspects of ourselves that our particular set of contexts may have backgrounded or obscured in our awareness. We reclaim our complexity through the richness of exchange with others. "
"The more questions you have, the greater your faith."
August 17, 2016
McConkie has written a wise and compassionate book for Mormons using his background in developmental psychology.
His thesis is simple: eternal progression is a real thing. As adults, he argues, we may experience a number of "developmental stages" that affect how we understand ourselves and how we see others. In one stage we are more interested in appearances and doctrines, in another we might be interested in interiority and exploration.
Importantly, McConkie manages to talk about these developmental stages without promoting any one as holier or necessarily better than another, arguing that while we all develop, a healthy ecosystem requires diversity, and for individuals, "growing down," or integrating earlier stages, is as important as "growing up."
So faith crisis is the result of a developmental shift that causes tension within the LDS community, and he offers suggestions about how to improve on that score.
If the book is occasionally jargony and if it sometimes seems a bit New Age-y, I think it's nevertheless a very useful tool to help Mormons better navigate faith transitions, and to encourage more patience and humility at the same time. Those elements seem lacking in other "stages of faith" type books.
It also passes the ultimate test: this book made me feel better about myself while also illuminating things about me that are lacking. And most important, it made me want to be more loving toward others. That alone makes a book like this worthwhile.
His thesis is simple: eternal progression is a real thing. As adults, he argues, we may experience a number of "developmental stages" that affect how we understand ourselves and how we see others. In one stage we are more interested in appearances and doctrines, in another we might be interested in interiority and exploration.
Importantly, McConkie manages to talk about these developmental stages without promoting any one as holier or necessarily better than another, arguing that while we all develop, a healthy ecosystem requires diversity, and for individuals, "growing down," or integrating earlier stages, is as important as "growing up."
So faith crisis is the result of a developmental shift that causes tension within the LDS community, and he offers suggestions about how to improve on that score.
If the book is occasionally jargony and if it sometimes seems a bit New Age-y, I think it's nevertheless a very useful tool to help Mormons better navigate faith transitions, and to encourage more patience and humility at the same time. Those elements seem lacking in other "stages of faith" type books.
It also passes the ultimate test: this book made me feel better about myself while also illuminating things about me that are lacking. And most important, it made me want to be more loving toward others. That alone makes a book like this worthwhile.
June 26, 2025
I'll round up from 3.5. Any person who has a relationship with The Church of Jesus Christ of Latter-Day Saints would find something valuable in this book. Whether you're like me and you're an current and participating member, or you are non-participating, or anywhere in between, there is a lot of valuable insight in this book that could help anyone build compassion either for themselves or for others. The thing I like most about this book was that it teaches the reader that it is not necessary to demonize doubt. In fact, the book teaches to embrace doubt as a normal part of life, whether in the facet of faith or otherwise. Doubt is not without it's threat; too much of it can create pessimistic meanie heads who hate everything and love nothing. But I like how it taught about the value of doubt as a normal part of human development and existence. A crisis might be better seen as new, uncharted territory on your map of life. In it is not inherently bad. Everyone experiences new territory every day of their lives in all aspects of their lives. Yours might look different than someone else's. That doesn't mean you're right, and they're wrong, or vice versa. It also doesn't mean you can't make a decision for yourself and it doesn't mean that you can't decide what to value, believe in, or what path to follow. It means that everyone is figuring life out at the same time as one another. And for me, at least, that thought brings a lot of comfort and peace.
McConkie broke down 5 main stages of adult development. As a child, we observe and absorb. As an adult, we challenge, reconstruct, and make sense of what we've collected (while also continuing to observe and absorb.) The 5 stages of adult development identified in this book are (in the following order):
1. The Diplomat. The essence of the Diplomat is to obey. They see the world in mostly black and white and avoid evil at all costs.
2. The Expert. Experts might ask themselves who or what is credible. What or who do I believe? How do I know this is a credible source? The Expert is curious and open to new ideas and possibilities.
3. The Achiever. This person will identify with one pole or the other in order to achieve. To reduce tension, they may eliminate the other side. It is vital for this person to be able to pick and choose.
4. The Individualist. This person believes that each person is a totally unique complex of perspectives. They understand that with too much faith, our understanding becomes static and our certainty might become unhealthy. Too much doubt, on the other hand, and we become cynical and stagnant. Different perspectives reveal different truths. There is no end to discovery, no final say on what is real.
5. The Strategist. A Strategist sees a faith crisis as a faith opportunity. They see growth potential. A crisis is not a threat. It comes with confidence (but may also entail pride.)
McConkie wrote about each stage of development and its effect on faith or previously conceived ideas and concepts of faith. How a faith crisis might look depends on the developmental stage of the individual. For me, this is where the book got a little hairy and convoluted. I wish there were more clarity with these stages. To me, it would seem that any individual may be at any given stage at any moment, switching stages on a dime. It seems probable to me, even, that an individual is at all five stages at the same time. I have certainly felt that way. Each stage had pieces that felt like me even right now this very moment. At the end, he has a chapter that asks, "What stage are you in?" which I wish would've come sooner with a lot more background on how these stages function in the adult brain. Do we flow from one to the other? When do most adults find themselves in one stage or the other? CAN a person be in several at once?
I really value, however, McConkie's urge to find compassion and understanding for all people regardless of their faith "status" or developmental stage. Without a doubt, this was the most valuable feature of the book. I also love the small "Applications" chapters throughout the book that can be summarized as such:
1. When we understand the developmental underpinnings of a person, we are less likely to demonize their point of view.
2. If properly recognized and assimilated, doubt can become an indispensable nutrient for a more robust faith. "Water that is too pure has no fish."
3. We may not fully understand a given worldview from the inside out. But with a reliable map, we can assume good faith in others and trust that there is integrity in the view they hold.
McConkie broke down 5 main stages of adult development. As a child, we observe and absorb. As an adult, we challenge, reconstruct, and make sense of what we've collected (while also continuing to observe and absorb.) The 5 stages of adult development identified in this book are (in the following order):
1. The Diplomat. The essence of the Diplomat is to obey. They see the world in mostly black and white and avoid evil at all costs.
2. The Expert. Experts might ask themselves who or what is credible. What or who do I believe? How do I know this is a credible source? The Expert is curious and open to new ideas and possibilities.
3. The Achiever. This person will identify with one pole or the other in order to achieve. To reduce tension, they may eliminate the other side. It is vital for this person to be able to pick and choose.
4. The Individualist. This person believes that each person is a totally unique complex of perspectives. They understand that with too much faith, our understanding becomes static and our certainty might become unhealthy. Too much doubt, on the other hand, and we become cynical and stagnant. Different perspectives reveal different truths. There is no end to discovery, no final say on what is real.
5. The Strategist. A Strategist sees a faith crisis as a faith opportunity. They see growth potential. A crisis is not a threat. It comes with confidence (but may also entail pride.)
McConkie wrote about each stage of development and its effect on faith or previously conceived ideas and concepts of faith. How a faith crisis might look depends on the developmental stage of the individual. For me, this is where the book got a little hairy and convoluted. I wish there were more clarity with these stages. To me, it would seem that any individual may be at any given stage at any moment, switching stages on a dime. It seems probable to me, even, that an individual is at all five stages at the same time. I have certainly felt that way. Each stage had pieces that felt like me even right now this very moment. At the end, he has a chapter that asks, "What stage are you in?" which I wish would've come sooner with a lot more background on how these stages function in the adult brain. Do we flow from one to the other? When do most adults find themselves in one stage or the other? CAN a person be in several at once?
I really value, however, McConkie's urge to find compassion and understanding for all people regardless of their faith "status" or developmental stage. Without a doubt, this was the most valuable feature of the book. I also love the small "Applications" chapters throughout the book that can be summarized as such:
1. When we understand the developmental underpinnings of a person, we are less likely to demonize their point of view.
2. If properly recognized and assimilated, doubt can become an indispensable nutrient for a more robust faith. "Water that is too pure has no fish."
3. We may not fully understand a given worldview from the inside out. But with a reliable map, we can assume good faith in others and trust that there is integrity in the view they hold.
August 1, 2016
Brilliant and useful - nearly essential for many of us - to helping make sense of our experiences in the LDS faith and culture.
There are too many keen and helpful insights to quote, but I didn't get past the introductory pages before I felt my soul resounding, "yes! These are great words for how I'm feeling, and powerfully simple analogies for what I'm experiencing."
It took me a long time to "get through" this book because I spent so long thinking and digesting the content - picking up and processing one stage (or even one aspect of one stage) before moving on to the next portion of the reading. That felt unusual to me, but also inexpressibly right. There's a lot to think about. In particular, presenting both strengths and challenges of each stage proved valuable; since I've tended to look on my previous attitudes with disapproval and occasionally shame, it helped to know that my ways of thinking at those stages did (and do) serve a purpose and are/were as they should be. (Not that my actions were always what they should have been. ;) )
Although the title may sound alarming - even the author points out that the word, "crisis," is generally soon replaced by the word, "transition" - it's not a book to be afraid of. And the cover art - originally unappealing to me - now seems perfectly fitted, in its particular style of combining the concrete with the abstract. That's a great metaphor for the whole process. We see ourselves, represented in a variety of ways. We learn to value all our stages. We learn to value others in their stages, as well. We all come together into a shimmering whole that radiates with the love of God. And it can all work together in faith.
Admittedly, it's not my first exposure to the concept of connectedness, unity, or the idea that perceived opposites can really be integrated parts of a greater whole; if that's new to a reader, it may or may not cause additional "processing time." But it's very Mormon. Mormonism, to me, sparks our earthly understanding of not only Eternal Progression, but the way that's perfectly compatible with God being the same yesterday, today, and forever. I love the promise and depth of LDS theology. I love the pursuit of transcendent Truth through the glimpses and echoes we find here. And I love that whatever I can learn toward that transcendence is a welcome part of my faith.
Stylistically, it's pretty packed content. :) I don't often have to re-read passages (or read every. single. word.) to put them together in my head, but this one required my full attention. Setting aside the quiet time was worth it.
I appreciated the closing calls for greater personal, ecclesiastical, and cultural understanding of these stages of development, because - as McConkie points out - without it, none of us is really sure what to do with the rest of us, (and vice versa); and it's easy to operate out of fear or even enmity if we're stuck there. These insights are incredibly valuable within an LDS faith context. Learning to understand and appreciate each of us for who, where, what, and how we are will bless all of us.
This book brought me some truly vital understanding, along with putting words to concepts that can be frustratingly difficult to articulate otherwise. I'm glad to have had the opportunity to analyze my experience this way, and I'd wish a similar opportunity for all my sisters and brothers, as they come to it.
There are too many keen and helpful insights to quote, but I didn't get past the introductory pages before I felt my soul resounding, "yes! These are great words for how I'm feeling, and powerfully simple analogies for what I'm experiencing."
It took me a long time to "get through" this book because I spent so long thinking and digesting the content - picking up and processing one stage (or even one aspect of one stage) before moving on to the next portion of the reading. That felt unusual to me, but also inexpressibly right. There's a lot to think about. In particular, presenting both strengths and challenges of each stage proved valuable; since I've tended to look on my previous attitudes with disapproval and occasionally shame, it helped to know that my ways of thinking at those stages did (and do) serve a purpose and are/were as they should be. (Not that my actions were always what they should have been. ;) )
Although the title may sound alarming - even the author points out that the word, "crisis," is generally soon replaced by the word, "transition" - it's not a book to be afraid of. And the cover art - originally unappealing to me - now seems perfectly fitted, in its particular style of combining the concrete with the abstract. That's a great metaphor for the whole process. We see ourselves, represented in a variety of ways. We learn to value all our stages. We learn to value others in their stages, as well. We all come together into a shimmering whole that radiates with the love of God. And it can all work together in faith.
Admittedly, it's not my first exposure to the concept of connectedness, unity, or the idea that perceived opposites can really be integrated parts of a greater whole; if that's new to a reader, it may or may not cause additional "processing time." But it's very Mormon. Mormonism, to me, sparks our earthly understanding of not only Eternal Progression, but the way that's perfectly compatible with God being the same yesterday, today, and forever. I love the promise and depth of LDS theology. I love the pursuit of transcendent Truth through the glimpses and echoes we find here. And I love that whatever I can learn toward that transcendence is a welcome part of my faith.
Stylistically, it's pretty packed content. :) I don't often have to re-read passages (or read every. single. word.) to put them together in my head, but this one required my full attention. Setting aside the quiet time was worth it.
I appreciated the closing calls for greater personal, ecclesiastical, and cultural understanding of these stages of development, because - as McConkie points out - without it, none of us is really sure what to do with the rest of us, (and vice versa); and it's easy to operate out of fear or even enmity if we're stuck there. These insights are incredibly valuable within an LDS faith context. Learning to understand and appreciate each of us for who, where, what, and how we are will bless all of us.
This book brought me some truly vital understanding, along with putting words to concepts that can be frustratingly difficult to articulate otherwise. I'm glad to have had the opportunity to analyze my experience this way, and I'd wish a similar opportunity for all my sisters and brothers, as they come to it.
February 25, 2023
While I’m not currently in a faith crisis, this book does a great job of helping you realize that there isn’t a uniform way of being a member of the church. Letting yourself and others have their unique points of view, and seeing that we are all trying our best to do what we think is right, is beautifully articulated in this book. Thomas has a way of helping you see others’ points of view, challenges some of the traditional, and helps you feel validated in your current state of faith.
March 10, 2021
You know the feeling of having very strong feelings but not having words for them? That’s a bit of my relationship with Faith right now. But I found some words for what I’m going through in this book. And I’m very grateful for that.
It’s very validating to see someone describe what you are going through, especially in a developmental setting: “I’m normal! I’m healthy!” are good reminders for anyone. I do have to say though, it was tough to read some of the things about my developmental stage; we don’t really have teenagers learn about adolescent development for a reason. So I saw myself in this book: the good, the bad and the changing. And it gave me a little hope that I will be able to figure out more of what I’m feeling and end up in a satisfactory place with my Faith someday.
I will be rereading this.
It’s very validating to see someone describe what you are going through, especially in a developmental setting: “I’m normal! I’m healthy!” are good reminders for anyone. I do have to say though, it was tough to read some of the things about my developmental stage; we don’t really have teenagers learn about adolescent development for a reason. So I saw myself in this book: the good, the bad and the changing. And it gave me a little hope that I will be able to figure out more of what I’m feeling and end up in a satisfactory place with my Faith someday.
I will be rereading this.
January 22, 2019
I give it 4.5 stars. Not perfect, because it got a little think in the middle and didn't quite hold my attention. But otherwise, loved it.
December 31, 2024
A good combination of spirituality, psychology, and philosophy. McConkie takes the psychiatric field’s latest research of the 5 stages of adult development (Diplomat, Expert, Achiever, Individualist, and Strategist) and applies them to those dealing with so-called faith crises. McConkie tries to reframe these crises as natural and crucial stages in spiritual development. Instead of looking at questions and doubts as cracks or damage to one's testimony, he aims to show that often, these same doubts and questions allow more light and understanding to grow a testimony. Growing pains are to be expected, but not feared. It is okay to have difficulties, just as it is okay to grapple with things as you grow and develop as a human being.
I love his approach to doubt, and it is very much in line with what Terryl and Fiona Givens talk about in one of my favorite books, "The Crucible of Doubt." Both of these books speak of doubt as something that CAN becoming suffocating, but that doesn't need to be. Using doubt as a tool to propel you forward is essential for faithful progression, not damaging.
I do think he'd benefit from some clearer organization and I think he waxes a bit too profound sometimes, but I still really enjoyed the thought project that this book offered.
Most importantly, it gave me great compassion and appreciation for those that struggle with their faith. I could see their difficulty so much more clearly, and helped me to contextualize many of the doubts that friends and family have expressed to me. I still am very much in and committed to my faith, but this book helped me better understand those who have chosen to leave. The reasons and the questions are many, and I don't want anyone close to me to feel judged harshly, so this book was a great one for me to read to better articulate how I feel about them. Definitely recommend.
I love his approach to doubt, and it is very much in line with what Terryl and Fiona Givens talk about in one of my favorite books, "The Crucible of Doubt." Both of these books speak of doubt as something that CAN becoming suffocating, but that doesn't need to be. Using doubt as a tool to propel you forward is essential for faithful progression, not damaging.
I do think he'd benefit from some clearer organization and I think he waxes a bit too profound sometimes, but I still really enjoyed the thought project that this book offered.
Most importantly, it gave me great compassion and appreciation for those that struggle with their faith. I could see their difficulty so much more clearly, and helped me to contextualize many of the doubts that friends and family have expressed to me. I still am very much in and committed to my faith, but this book helped me better understand those who have chosen to leave. The reasons and the questions are many, and I don't want anyone close to me to feel judged harshly, so this book was a great one for me to read to better articulate how I feel about them. Definitely recommend.
October 12, 2016
This should be required reading for every ecclesiastical leader (I'm buying one for my Stake President post haste.)
Don't let the McConkie name fool you. (Or the Wirthlin attachment.) This author's connections are not simply a nod to "Mormon Doctrine."
In fact, the Thomas portion of the author's name perhaps reflects best his guiding principle that doubt - good, earnest, beautiful doubt - is what invigorates a religion and its adherents. Doubt is what fuels progression.
In this small booklet, McConkie lays out in simple, but articulate, textbook format, the stages of adult development and how they align with the struggles of those within the LDS religion (and culture). Without any negativity for those at different stages, McConkie adeptly shows what issues arise and what strengths emerge with each progression.
Having been raised in the LDS faith and having found myself with plenty of concerns and doubts about my religion, this was a breath of fresh air and a reinforcement that there is room for many levels and styles and experiences within the Church. As there should be.
Don't let the McConkie name fool you. (Or the Wirthlin attachment.) This author's connections are not simply a nod to "Mormon Doctrine."
In fact, the Thomas portion of the author's name perhaps reflects best his guiding principle that doubt - good, earnest, beautiful doubt - is what invigorates a religion and its adherents. Doubt is what fuels progression.
In this small booklet, McConkie lays out in simple, but articulate, textbook format, the stages of adult development and how they align with the struggles of those within the LDS religion (and culture). Without any negativity for those at different stages, McConkie adeptly shows what issues arise and what strengths emerge with each progression.
Having been raised in the LDS faith and having found myself with plenty of concerns and doubts about my religion, this was a breath of fresh air and a reinforcement that there is room for many levels and styles and experiences within the Church. As there should be.
November 4, 2020
Gosh, every LDS adult should read this. It helped me so much personally and will help me as a member of the church, mother, family member, friend, and neighbor.
December 4, 2017
Using the lens of adult developmental psychology McConkie has expounded the topic of Mormon Faith Crisis in an easily accessible, deeply inclusive way. In fact, what most people see as a "Crisis" he subtly shifts to identifying as a "Faith Transition". This resonated with me, and I'm sure many reading the book, to be intuitively true. Just because my world views are different does not mean I feel "in crisis" at all, and that is the simple and powerful truth of this book. There are different 'ways of being' to all human experience, neither better nor worse, and our state of development is irrevocably influential on how we view the entire world- not just our religious experiences. McConkie takes what he has learned through his field of study and directly applies it to what he has seen in Mormon culture, as a Mormon.
I think this is a must-read for all Mormons, maybe even Christians in general (although some technical aspects of the religion come into play, it does mostly focus on religious paradigms in general). I picked this book up, not because I was or am in crisis but because someone recommended it to me. I feel as though many active members of the church might not take the opportunity to read this book because the word "crisis" would be a turn-off; an admittance of shame that they had feelings of doubt by reading a book about a rather taboo subject. That would be a huge disservice to yourself. This book, in no way, slants toward hate or judgment. In fact, I guarantee you'll be a better person upon completing it.
For my own experience, since I am only acting through my own context here (as he points out), this was a remarkably freeing book. I am not what anyone would consider a typical Mormon and yes, sometimes I have a really hard time fitting in. My life has simply given me different experiences that have changed my context and makes it harder for me to identify with some aspects of the religion. But I have not left the church, it still brings me joy. So I find myself in a middle ground that causes anxiety at times. This book alleviates a lot of that anxiety.
If you are wondering about the exact content of the book it has a long introduction to developmental psychology, it talks about how people often feel alienated if they don't feel like they are fitting into a proper developmental "mold" (something I am particularly sensitive to as a Member and struggle with- others feeling alienated by my religion's doctrine), it addresses the new reality of being a person of faith in a digital information world, and then it ultimately dives into the Stages of Development and how individuals at church may act/feel when identifying with or acting from a certain Stage of Development.
I think that if more religious individuals read books that opened their perspective, like this one, our world and our congregations would hold so much love. I will think about this book often, I will re-read it many times I am sure. I gained more understanding and appreciation for myself and my life experiences, compassion for others and theirunique life experiences, a greater love for God's plan and faith in an eternity that I cannot comprehend the beauty of, no matter the developmental stage I achieve. I'm sure I will look back on this book in many years and remember it as being among a token few books that has shaped me as a person.
I think this is a must-read for all Mormons, maybe even Christians in general (although some technical aspects of the religion come into play, it does mostly focus on religious paradigms in general). I picked this book up, not because I was or am in crisis but because someone recommended it to me. I feel as though many active members of the church might not take the opportunity to read this book because the word "crisis" would be a turn-off; an admittance of shame that they had feelings of doubt by reading a book about a rather taboo subject. That would be a huge disservice to yourself. This book, in no way, slants toward hate or judgment. In fact, I guarantee you'll be a better person upon completing it.
For my own experience, since I am only acting through my own context here (as he points out), this was a remarkably freeing book. I am not what anyone would consider a typical Mormon and yes, sometimes I have a really hard time fitting in. My life has simply given me different experiences that have changed my context and makes it harder for me to identify with some aspects of the religion. But I have not left the church, it still brings me joy. So I find myself in a middle ground that causes anxiety at times. This book alleviates a lot of that anxiety.
If you are wondering about the exact content of the book it has a long introduction to developmental psychology, it talks about how people often feel alienated if they don't feel like they are fitting into a proper developmental "mold" (something I am particularly sensitive to as a Member and struggle with- others feeling alienated by my religion's doctrine), it addresses the new reality of being a person of faith in a digital information world, and then it ultimately dives into the Stages of Development and how individuals at church may act/feel when identifying with or acting from a certain Stage of Development.
I think that if more religious individuals read books that opened their perspective, like this one, our world and our congregations would hold so much love. I will think about this book often, I will re-read it many times I am sure. I gained more understanding and appreciation for myself and my life experiences, compassion for others and theirunique life experiences, a greater love for God's plan and faith in an eternity that I cannot comprehend the beauty of, no matter the developmental stage I achieve. I'm sure I will look back on this book in many years and remember it as being among a token few books that has shaped me as a person.
October 23, 2017
It seems sort of unfair to only give this book 3 stars when it had a substantial impact on my sense of who I am. Perhaps I'm too critical, which might explain why I terrify some of my students. However, it seems to me that a minimum requirement for at least 4 stars is a well-enough organized narrative such that sections dedicated to a particular concept explain that content well enough that it doesn't have to be re-explained in every subsequent section. I would expect more from an expert; and, if you're going to write an expository book, you should be an expert.
That said, this book has begun to help me make sense of what has shifted in me over the last year. Whatever the reason, whether it's psychological trauma or an undiagnosed brain injury (from that slip on the ice in February), I have been unable to maintain my normal patterns of belief. Previously, although I knew there were competing explanations for interpreting spiritual doctrines and dogmas, I believed that faith was a choice, a choice I value, and so I chose to ignore the competing explanations. This was despite the fact that, in my interactions with the secular world, I have long since applied greater scrutiny to knowledge, as any trained scientist would. After all, knowledge is tentative forever.
This book explained that, this year, I have simply begun to apply my normal level of scrutiny to all my beliefs, not just the secular ones. This doesn't mean I reject all belief, but it means I now realize that knowledge about truth is also context-specific in the domain of faith, and that embracing doubt is actually the pathway to a much more robust understanding of truth.
To me, faith (or lack of it) is an essential part of human identity. It's about making sense of the mysteries of what it is to be human: things like meaning, beauty, longing, and love. This faith domain is complementary to the framework that helps us make sense of natural phenomena as well. This book taught me that we operate in both of these domains at particular developmental levels, and not necessarily at the same levels in each. As we progress to higher levels of development, our way of exploring these domains becomes more complex and nuanced, with higher levels incorporating more contexts and eliminating dogmatic belief.
At least, I think that's what I can take away from this book. To understand it better, I'm going to read the book on which this one is based: Stages of Faith by Fowler.
That said, this book has begun to help me make sense of what has shifted in me over the last year. Whatever the reason, whether it's psychological trauma or an undiagnosed brain injury (from that slip on the ice in February), I have been unable to maintain my normal patterns of belief. Previously, although I knew there were competing explanations for interpreting spiritual doctrines and dogmas, I believed that faith was a choice, a choice I value, and so I chose to ignore the competing explanations. This was despite the fact that, in my interactions with the secular world, I have long since applied greater scrutiny to knowledge, as any trained scientist would. After all, knowledge is tentative forever.
This book explained that, this year, I have simply begun to apply my normal level of scrutiny to all my beliefs, not just the secular ones. This doesn't mean I reject all belief, but it means I now realize that knowledge about truth is also context-specific in the domain of faith, and that embracing doubt is actually the pathway to a much more robust understanding of truth.
To me, faith (or lack of it) is an essential part of human identity. It's about making sense of the mysteries of what it is to be human: things like meaning, beauty, longing, and love. This faith domain is complementary to the framework that helps us make sense of natural phenomena as well. This book taught me that we operate in both of these domains at particular developmental levels, and not necessarily at the same levels in each. As we progress to higher levels of development, our way of exploring these domains becomes more complex and nuanced, with higher levels incorporating more contexts and eliminating dogmatic belief.
At least, I think that's what I can take away from this book. To understand it better, I'm going to read the book on which this one is based: Stages of Faith by Fowler.
March 18, 2016
This book was everything I wasn't expecting. It gives language, guidance, perspective and insight into an otherwise unexplored and misunderstand process of growth. It is a simple (though, for me, mystifying) exploration into adult psychological development as viewed through the lens of Mormonism. And don't let his "stately" name give you any certain impression of his background. Just for fun, read the author's bio here:
"Thomas McConkie was born in Salt Lake City, in the heart of Mormon faith. At a young age, he unexpectedly refused the very religion that his ancestors had dedicated themselves to building and strengthening in generations past. Working as a translator in Spain and human rights activist in Mainland China, he deepened his Buddhist meditation practice along the way only to hear a deep call back to his native tradition after a 20-year absence. In his debut book, Navigating Mormon Faith Crisis, he sounds a cry for universal spiritual growth and articulates a Faith grounded in a reality beyond mere belief or unbelief."
I want the kind of Zion he describes and envisions.
"Thomas McConkie was born in Salt Lake City, in the heart of Mormon faith. At a young age, he unexpectedly refused the very religion that his ancestors had dedicated themselves to building and strengthening in generations past. Working as a translator in Spain and human rights activist in Mainland China, he deepened his Buddhist meditation practice along the way only to hear a deep call back to his native tradition after a 20-year absence. In his debut book, Navigating Mormon Faith Crisis, he sounds a cry for universal spiritual growth and articulates a Faith grounded in a reality beyond mere belief or unbelief."
I want the kind of Zion he describes and envisions.
June 12, 2016
The best part of this book is open acknowledgement of the faith crisis going on in the Mormon church. I appreciate McConkie's sentiment that the church needs "to be more permeable, to integrate emergent perspectives and beliefs rather than distance" itself from members who are questioning. Throughout the book he points out that as we wrestle with doubt our faith can increase. After that, he discusses spiritual developmental stages with some rather oddly assigned names.
I was hoping for more from this book. I underlined a lot of ideas: usually a good sign that I found lots of worthwhile material....which I did, but I just didn't connect with the writing on any emotional level. I didn't feel inspired or relieved or understood....just....well....like I was reading a map. So I guess McConkie's title is perfect. That said, I'm too story oriented to be a big map fan. Maps are necessary and even enlightening, but they aren't what inspire me to make a trip.
I was hoping for more from this book. I underlined a lot of ideas: usually a good sign that I found lots of worthwhile material....which I did, but I just didn't connect with the writing on any emotional level. I didn't feel inspired or relieved or understood....just....well....like I was reading a map. So I guess McConkie's title is perfect. That said, I'm too story oriented to be a big map fan. Maps are necessary and even enlightening, but they aren't what inspire me to make a trip.
January 30, 2016
If you or someone you love is going through a faith crisis, I recommend this book. It is specifically written for the Mormon audience, but has application to just about any religion. The author deals with adult developmental stages, especially in relation to faith development. Apparently, humans don't stop developing after Piaget's childhood developmental stages end. McConkie explores adult developmental stages to help the reader understand his/her own and others' framework of religious belief. It promotes the idea that doubt builds faith and faith can't exist without doubt. As I read, I could clearly see myself in all of the developmental stages. It has helped me be more understanding of other folks who view the world of religion differently than I do.
August 3, 2018
Self indulgent and pretentious.
Despite claims to being cosmopolitan, this book is written from the cultural prism of having grown up in the LDS corridor bubble. It will do nothing to assist the convert whose cultural roots are barely a generation deep to muddle through the speculative psychobabble as McConkie tests out theories. Perhaps the book that is needed to be of real help cannot be written anyone in Utah, however well travelled they may consider themselves to be. Waste of time and of no assistance whatsoever.
Despite claims to being cosmopolitan, this book is written from the cultural prism of having grown up in the LDS corridor bubble. It will do nothing to assist the convert whose cultural roots are barely a generation deep to muddle through the speculative psychobabble as McConkie tests out theories. Perhaps the book that is needed to be of real help cannot be written anyone in Utah, however well travelled they may consider themselves to be. Waste of time and of no assistance whatsoever.
October 24, 2022
I find the idea of an adult developmental map fascinating—that even as adults, we process the world and our experiences in different ways, leading to different questions and concerns. As we run up against different perspectives, this can be both challenging and inspiring.
McConkie writes that developmental theory “works best when we use it as a light to shine on ourselves and to increase in self-knowledge and compassion towards others.” This map gives me a hopeful tool in working through this process of becoming a better human being.
McConkie writes that developmental theory “works best when we use it as a light to shine on ourselves and to increase in self-knowledge and compassion towards others.” This map gives me a hopeful tool in working through this process of becoming a better human being.
April 26, 2021
A must read for LDS adults age 20-40. It was like he was describing exactly what has gone through my head (and heart) as I’ve grown older and experienced different attitudes about doubt vs faith.
September 27, 2021
My therapist recommended this book to me, and I was excited to read it, but also a *little* apprehensive because, you know, the author's name is Thomas Wirthlin McConkie. And that apprehension continued throughout the introduction of the book until WHAM he hits you with the chapters on adult development and... I learned so much.
So basically, the author applies psychology's theories on adult development (Diplomat / Expert / Achiever / Individualist / Strategist / Casual Tier) to adult Mormon faith crisis. And they fit remarkably well. And I felt very called out while reading, but more importantly, I understood my own faith transition much more, and I developed greater compassion to people who are at different development stages. Each developmental stage has its own strengths and weaknesses, and none are better than the other.
And this book is written in a way that is for both people who are going through a faith transition and also people in the church who are not. I echo the other reviews that said that every leader in the church should read this book! I think this book would help all members to understand each other better, and help us transform the church into a place where more people can feel welcome to show up and participate as their full selves.
So basically, the author applies psychology's theories on adult development (Diplomat / Expert / Achiever / Individualist / Strategist / Casual Tier) to adult Mormon faith crisis. And they fit remarkably well. And I felt very called out while reading, but more importantly, I understood my own faith transition much more, and I developed greater compassion to people who are at different development stages. Each developmental stage has its own strengths and weaknesses, and none are better than the other.
And this book is written in a way that is for both people who are going through a faith transition and also people in the church who are not. I echo the other reviews that said that every leader in the church should read this book! I think this book would help all members to understand each other better, and help us transform the church into a place where more people can feel welcome to show up and participate as their full selves.
January 20, 2022
Loved it. Help me settle into my faith transition and feel greater love and patience for those around me that saw things differently. Recommended to my bishop and many friends.
November 28, 2023
I'm not sure why I didn't enjoy this book. It just isn't for me. Perhaps it's mostly the writing style. Perhaps it's because it seems to reflect faith generally, not specifically the "Mormon Faith." I guess it does briefly mention some questions related to the Church, but without resolution. The bulk of the book is general.
One thing that makes me feel spirit-sore is the author's very frequent use of the word "Mormon." I must say it was written and published before President Nelson's 2018 talk about emphasizing the true name of the Church of Jesus Christ of Latter-Day Saints, so it's not really the author's fault. However, Jesus Christ and God are barely mentioned throughout the book.
I understand the book isn't about the beliefs or particulars of the Church's teachings; it's not about people's belief (or not) in Jesus Christ specifically, but no matter their belief stage, their level of belief in Jesus Christ is going to have a significant impact on how they feel about the Church and their faith in its teachings. It will affect their progression through the stages of faith. Without Jesus Christ, religious faith in The Church of Jesus Christ of Latter-Day Saints is missing something central. He is the point. Because of this, I don't think the author should have mentioned the Church specifically except when he speaks of his own experience.
The title of the book set up expectations for me. This reads more like a self-help or psychology book than a faith-specific religious book. That's fine if that's what you want. I assume it's meant to increase understanding toward others and ourselves. I imagine it may help others.
I respect other people's faith, even those who don't believe in Jesus Christ. I love learning about other faiths. I love looking for and finding truth whatever the source. I love the ideas of diversity, acceptance, and love. I'm glad we're not all at the same place in our development. If this book is taken as general to all faiths, not specific to The Church of Jesus Christ of Latter-Day Saints, then it would have been easier for me to swallow.
The book doesn't feel like it even starts until Page 40. Before then, there's a lot of repetition. I don't see the point of such a long introduction. The stages themselves are okay, but not particularly helpful or insightful. In the author's own words (which also illustrate my struggle with his writing style):
"After reading all of this developmental mumbo-jumbo, you may be resistant to the claim that we all make meaning from stable, measurable, and reconstructible schema called stages of development. You are right be be skeptical. Individuals and collectives in point of fact inhabit a span of stages. And ultimately, who we are and how we make meaning can't be reduced to even a span of stages."
He says a bit later:
"Development is a language, a discipline that can help us bring greater precision and insight to our observation of human life. It can also point us to the likelihood of a given developmental quality showing up in a person (or group) in a given movement."
The book has high aims for sure.
Apparently you can "grow up" and "grow down" through any of the stages at any time or stay within one. It's complicated. All stages are based on the individual and their experience. It's so complicated and varied that to me it seems useless except maybe for people who might want to talk about or understand aspects of adult development of faith in a very general way.
This is the second book I read that was recommended at a recent stake fireside about faith transitions. In this book, the author references the third and final book that was recommended. After reading this one, I'm hesitant to read the third, but since I liked Faith is Not Blind I will persist. Another reviewer of that book recommended Planted: Belief and Belonging in an Age of Doubt as a preferred book about faith challenges, which I also plan to read.
One thing that makes me feel spirit-sore is the author's very frequent use of the word "Mormon." I must say it was written and published before President Nelson's 2018 talk about emphasizing the true name of the Church of Jesus Christ of Latter-Day Saints, so it's not really the author's fault. However, Jesus Christ and God are barely mentioned throughout the book.
I understand the book isn't about the beliefs or particulars of the Church's teachings; it's not about people's belief (or not) in Jesus Christ specifically, but no matter their belief stage, their level of belief in Jesus Christ is going to have a significant impact on how they feel about the Church and their faith in its teachings. It will affect their progression through the stages of faith. Without Jesus Christ, religious faith in The Church of Jesus Christ of Latter-Day Saints is missing something central. He is the point. Because of this, I don't think the author should have mentioned the Church specifically except when he speaks of his own experience.
The title of the book set up expectations for me. This reads more like a self-help or psychology book than a faith-specific religious book. That's fine if that's what you want. I assume it's meant to increase understanding toward others and ourselves. I imagine it may help others.
I respect other people's faith, even those who don't believe in Jesus Christ. I love learning about other faiths. I love looking for and finding truth whatever the source. I love the ideas of diversity, acceptance, and love. I'm glad we're not all at the same place in our development. If this book is taken as general to all faiths, not specific to The Church of Jesus Christ of Latter-Day Saints, then it would have been easier for me to swallow.
The book doesn't feel like it even starts until Page 40. Before then, there's a lot of repetition. I don't see the point of such a long introduction. The stages themselves are okay, but not particularly helpful or insightful. In the author's own words (which also illustrate my struggle with his writing style):
"After reading all of this developmental mumbo-jumbo, you may be resistant to the claim that we all make meaning from stable, measurable, and reconstructible schema called stages of development. You are right be be skeptical. Individuals and collectives in point of fact inhabit a span of stages. And ultimately, who we are and how we make meaning can't be reduced to even a span of stages."
He says a bit later:
"Development is a language, a discipline that can help us bring greater precision and insight to our observation of human life. It can also point us to the likelihood of a given developmental quality showing up in a person (or group) in a given movement."
The book has high aims for sure.
Apparently you can "grow up" and "grow down" through any of the stages at any time or stay within one. It's complicated. All stages are based on the individual and their experience. It's so complicated and varied that to me it seems useless except maybe for people who might want to talk about or understand aspects of adult development of faith in a very general way.
This is the second book I read that was recommended at a recent stake fireside about faith transitions. In this book, the author references the third and final book that was recommended. After reading this one, I'm hesitant to read the third, but since I liked Faith is Not Blind I will persist. Another reviewer of that book recommended Planted: Belief and Belonging in an Age of Doubt as a preferred book about faith challenges, which I also plan to read.
February 9, 2023
I didn’t read any summary or anything on this book before opening it and I was pleasantly surprised. I was expecting a more “apostle style” book but it turned out to be a beautifully written book about development and how the author believes it can influence our faith.
“Development shows us that establishing Zion isn’t simply a matter of converting others to our way of seeing as much as more deeply concerning ourselves to more of the whole”
“We need multiple perspectives, a plurality of stages in order for Mormonism to thrive”
“Any time we label anybody, we take an infinitely valuable being and make a signpost of her”
“When we are deeply integrated, the anxiety to be somewhere else, to accomplish more, to be more, quiets down to a whisper and gives way to the awestruck and holy silence.”
“As awareness matures, however, we start to become truly inclusive of all perspectives, intuitively valuing those that are most edifying and lead to greater health for all”
“It seems clear that in our current Mormon culture our center of gravity is distressing certain members in unintended ways. … I have to wonder if we’re doing harm in more subtle ways. Do we punish those with different worldviews on the ground that they are anti religious or heretical? It is a sovereign question. What we may mistaken for willful rebellion and open dissent against church authority is the past may in some important cases have been an issue of colliding developmental perspectives”
I am grateful for the serendipity of having Thomas McConkie (the author) in our ward and giving me the motivation to read such a thought provoking book!
“Development shows us that establishing Zion isn’t simply a matter of converting others to our way of seeing as much as more deeply concerning ourselves to more of the whole”
“We need multiple perspectives, a plurality of stages in order for Mormonism to thrive”
“Any time we label anybody, we take an infinitely valuable being and make a signpost of her”
“When we are deeply integrated, the anxiety to be somewhere else, to accomplish more, to be more, quiets down to a whisper and gives way to the awestruck and holy silence.”
“As awareness matures, however, we start to become truly inclusive of all perspectives, intuitively valuing those that are most edifying and lead to greater health for all”
“It seems clear that in our current Mormon culture our center of gravity is distressing certain members in unintended ways. … I have to wonder if we’re doing harm in more subtle ways. Do we punish those with different worldviews on the ground that they are anti religious or heretical? It is a sovereign question. What we may mistaken for willful rebellion and open dissent against church authority is the past may in some important cases have been an issue of colliding developmental perspectives”
I am grateful for the serendipity of having Thomas McConkie (the author) in our ward and giving me the motivation to read such a thought provoking book!
May 31, 2025
This is so much less about navigating a faith crisis and much more about understanding the context of adult education and faith development across different stages and spectrums of religious engagement. And while it focuses in sorts specifically on LDS faith and culture, I think it’s very broadly applicable to other faiths.
It offers a framework in which to assess oneself and others’ approach to faith within the LDS church and is wildly insightful in identifying and expanding on common strengths, challenges, and pitfalls one may experience at each stage of a faith journey (and then also, as the title suggests, how to manage and maneuver through uncertainty, confusion, bias, and crisis with one’s faith at each stage). As someone who is NOT in any kind of faith crisis (but is seemingly perpetually surrounded by close friends who are), this was still so interesting to explore through an ordered “development map”.
This is definitively more academic and philosophical than spiritual and would broadly recommend to anyone in the modern faith continuing to learn and grow in faith at a deeper level. And as someone in the middle of transitioning between the Individualist and Strategist stages of this framework, this gave me invaluable and accurate validation of where I am now, direction to support the challenges I have and am facing with my faith practice, and hope and excitement for the next stage and process of my faith maturation. Also, it goes without saying that it has helped me reflect on others’ faith journeys and how I can support them.
This was so much more than I expected and will be revisited often.
It offers a framework in which to assess oneself and others’ approach to faith within the LDS church and is wildly insightful in identifying and expanding on common strengths, challenges, and pitfalls one may experience at each stage of a faith journey (and then also, as the title suggests, how to manage and maneuver through uncertainty, confusion, bias, and crisis with one’s faith at each stage). As someone who is NOT in any kind of faith crisis (but is seemingly perpetually surrounded by close friends who are), this was still so interesting to explore through an ordered “development map”.
This is definitively more academic and philosophical than spiritual and would broadly recommend to anyone in the modern faith continuing to learn and grow in faith at a deeper level. And as someone in the middle of transitioning between the Individualist and Strategist stages of this framework, this gave me invaluable and accurate validation of where I am now, direction to support the challenges I have and am facing with my faith practice, and hope and excitement for the next stage and process of my faith maturation. Also, it goes without saying that it has helped me reflect on others’ faith journeys and how I can support them.
This was so much more than I expected and will be revisited often.
November 27, 2023
Faith crisis
Really, I’d give this a 3.5. Would definitely recommend, but it wasn’t quite what I was expecting… in both a good and somewhat neutral way?
This book reframes faith crises through the lens of human development, which I really enjoyed. It claims that questioning and deconstructing is not only a good thing, but a natural part of our human development. I think I did like it so much because this is a major confirmation of my personal bias.
It defs had some cringe to it, as all Mormon content does, but the last chapter really hit home with so many of the parting messages. The call for us to create more space for all people, at all their stages of development and allow for and celebrate our individual growth and contributions, that’s what I loved most. I hope that is something that not only as a religion we can embrace, but as society.
Really, I’d give this a 3.5. Would definitely recommend, but it wasn’t quite what I was expecting… in both a good and somewhat neutral way?
This book reframes faith crises through the lens of human development, which I really enjoyed. It claims that questioning and deconstructing is not only a good thing, but a natural part of our human development. I think I did like it so much because this is a major confirmation of my personal bias.
It defs had some cringe to it, as all Mormon content does, but the last chapter really hit home with so many of the parting messages. The call for us to create more space for all people, at all their stages of development and allow for and celebrate our individual growth and contributions, that’s what I loved most. I hope that is something that not only as a religion we can embrace, but as society.
May 24, 2020
The title is a little misleading. First, not everyone who questions their beliefs or changes their religious practices goes through a crisis. Second, it is really more about adult development, especially of the mind, than directly of faith.
Having said that, McConkie gives a great overview of the developmental stages common to humans beyond adolescence--where Piaget seems to leave off. I appreciate the acknowledgement that we continue to devolop even into and throughout adulthood, whether our religious beliefs change or not.
This has been helpful to me as part of my own faith journey, but it could be informative for anyone wanting to understanding the diversity of faith and community practices throughout time and the world.
Having said that, McConkie gives a great overview of the developmental stages common to humans beyond adolescence--where Piaget seems to leave off. I appreciate the acknowledgement that we continue to devolop even into and throughout adulthood, whether our religious beliefs change or not.
This has been helpful to me as part of my own faith journey, but it could be informative for anyone wanting to understanding the diversity of faith and community practices throughout time and the world.
August 29, 2024
Loved this generous and thoughtful reframing of faith crisis.
Some favorite quotes:
"It takes great humility to continually re-examine our stories and challenge our own framing of things to see if we might arrive at something even more true. Yet our tradition asks us to do precisely this."
"To those who feel as though they are wandering in the wilderness and have wandered right off the edge of our current maps, I want to say: it's not you. It's the map. You can still be Mormon whatever that means to you. Being lost and not knowing the way it was what gave rise to our church in the first place. Take a breath. Relax. Feel the ground supporting you. Your life is a great mystery inviting you into even more subtle discoveries of who you really are."
"Paradoxically, faith needs doubt in order to grow."
Some favorite quotes:
"It takes great humility to continually re-examine our stories and challenge our own framing of things to see if we might arrive at something even more true. Yet our tradition asks us to do precisely this."
"To those who feel as though they are wandering in the wilderness and have wandered right off the edge of our current maps, I want to say: it's not you. It's the map. You can still be Mormon whatever that means to you. Being lost and not knowing the way it was what gave rise to our church in the first place. Take a breath. Relax. Feel the ground supporting you. Your life is a great mystery inviting you into even more subtle discoveries of who you really are."
"Paradoxically, faith needs doubt in order to grow."
August 31, 2025
3.5 ⭐️ Would have benefitted from an editor, due to a lot of repetition.
I really appreciated how the author went over what the stages might look like for those who become more devout and those who don’t.
There are some podcasts that go over a lot of the same ideas that are equally as useful and much more accessible.
I would have liked more examples and data. I left with an understanding of the stages and what they look like, but with no idea of what to do with my knowledge other than have grace with myself and others. To be fair to the author though, I can’t say that I knew what I wanted to get out of this book in the first place.
I really appreciated how the author went over what the stages might look like for those who become more devout and those who don’t.
There are some podcasts that go over a lot of the same ideas that are equally as useful and much more accessible.
I would have liked more examples and data. I left with an understanding of the stages and what they look like, but with no idea of what to do with my knowledge other than have grace with myself and others. To be fair to the author though, I can’t say that I knew what I wanted to get out of this book in the first place.
April 10, 2017
A short, thoughtful, and nuanced look at faith (in the LDS Church) through the lens of adult developmental psychology. It is one of those admirably succinct books that can be read in a few hours, but provide enough meat to want to be re-read and re-read.
It is written both for those who feel they are struggling with their faith and for those that feel that they are secure.
In reading it, I felt simultaneously empowered, understood, and chastened.
I would love to see this book become required reading for all church leadership, if not all members of the LDS Church.
It is written both for those who feel they are struggling with their faith and for those that feel that they are secure.
In reading it, I felt simultaneously empowered, understood, and chastened.
I would love to see this book become required reading for all church leadership, if not all members of the LDS Church.
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January 14, 2023This was a similar framework to Faith After Doubt by Brian McLaren, but shorter and seemed to be aimed at those who are trying to understand others rather than those who are experiencing faith crisis. It was definitely not as cathartic as faith after doubt, but because of that I think it would be a good read for those in church leadership or who have family members and want to see where others are coming from.
March 17, 2021
I think this is a great book for anyone that either knows someone going through a faith crisis, or someone experiencing a crisis on their own. It dives deep into the concept of "adult development" and normalizes the idea of a "crisis", making it a safe concept to discuss.
It also discusses the cultural issues that exist in the LDS church that make it difficult for those doubting to feel safe enough to come out.
It also discusses the cultural issues that exist in the LDS church that make it difficult for those doubting to feel safe enough to come out.
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