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The Development from Kant to Hegel: With Chapters on the Philosophy of Religion

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Excerpt from The Development From Kant to Hegel: With Chapters on the Philosophy of Religion

The First Part of this Essay was originally written in Germany, in the summer of 1880, at the conclusion of my two years' term of study as Hibbert Travelling Scholar. Since the resolution of the Hibbert Trustees to publish the Essay, I have taken the opportunity of re-writing it almost entirely, with the view of offering, as far as possible, a real contribution to the study of German Philosophy in England. The Second Part, on the Philosophy of Religion, has been added at the special request of the Trustees.

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This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

182 pages, Paperback

Published August 24, 2018

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About the author

Andrew Seth Pringle-Pattison

33 books4 followers
1856-1931

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Profile Image for Josh.
168 reviews100 followers
July 20, 2019
The first time I read this book, I had never read any of the German idealists. It's accessibility is it's greatest merit, especially considering it was written in 1882.

However after becoming well developed in my knowledge of German idealism, many flaws have become apparent to me.

The greatest of them is its narrative. It's unsurprising given its age, but it gives a somewhat erroneous explication of the development of German idealism. It is the standard view of that period, that Fichte and Schelling were merely stepping stones on Hegel's path to glory. A view that Hegel himself started via his explicit compartmentalisation of their philosophical contributions, subsuming them under the development of his own philosophy. This is a view that has been seriously challenged in recent scholarship.

Further, although the discussion of Fichte is fairly in depth given the length, Schelling is passed over in just over 15 pages. Oddly enough Hegel is given less time than fichte, and little of substantial note is worth mentioning in the explication.

All of the criticisms Seth provides of Fichte and Schelling are near word for word those of Hegel. I think he is often uncharitable and dismissive, relying on reference to Hegel to disregard Schelling in a few lines.

If you want a book that'll serve as a good introduction to German idealism and get the traditional narrative of its development, this book isn't bad. Just take it with a pinch of salt and be sure to read Fichte and Schelling to get a more fair assessment of their philosophy.
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