It always seems a dubious enterprise to reinterpret the art of an earlier era in the context of modern ideas. The term feminism did not exist in the late eighteenth and early nineteenth centuries so far as I am aware, leaving me with doubts about applying it to the novels of Frances Burney, Maria Edgeworth, and Jane Austen. On the other hand, few have qualms about applying the term to their contemporary, Mary Wollstonecraft, whose explicit arguments in favor of the rights of women are justly famous. It quickly became clear, however, Audrey Bilger is merely applying the label to an existing strain of Enlightenment-era (and even earlier) thought, not asking these authors to embrace feminism in its present form, and on that basis I cut her some slack. Once I did, I was impressed by Bilger’s arguments and happy to see these novels in a fresh light.
Laughing Feminism is at least as much about laughing as it is about feminism, and Bilger’s insights into the comedy of Burney, Austen, and Edgeworth are enlightening. She situates their humor about men, women, and gender relations in the context of contemporaneous British arguments surrounding women’s behavior and place in society. When Elizabeth Bennet, for instance, says “I dearly love a laugh” and immediately qualifies her claim by saying that she hopes she never ridicules what is wise and good, she is holding a dialogue with the conduct books prevalent in her day, which urge women never to laugh immoderately or to mock others, especially men; and with the misogynistic drama Austen grew up reading and seeing on the London stage, which depicted witty women as harpies.
Successive chapters in Bilger’s book break down elements of these authors’ humor into private versus public jokes, comedy based on normative expectations for women’s behavior, laughter at the expense of men, laughter at the expense of women, and what Bilger calls “violent comedy” (most prevalent in Burney’s novels). Each category throws light on particular characters and incidents, and Bilger does a good job of showing how these elements of the authors’ fictions fit into the wider societal debate about the rights of women (or lack thereof) and how inequality between the sexes distorts society and deforms the characters of men and women alike.
A term that recurs throughout is “rational creatures”: the prevailing feminist argument of the day was that as long as society fails to recognize that women are as rational as men, no one shall be free. The novels of Burney, Edgeworth, and Austen, Bilger argues, are sustained commentaries on this theme, delivered through the vehicle of entertainment. I found her ideas convincing.