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Explanation of the Rule of St. Augustine

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Excerpt from Explanation of the Rule of St. Augustine
The following explanation of the rule of St Augustine, taken from the works of Hugh of St Victor, is here presented in English form to those that live under the rule of St Augustine, and to whom it is not easily accessible in the original Latin.
The reflections of the celebrated Canon Regular must be prized as emanating from one highly qualified to discourse on this admirable legacy of St Augustine to his children. Hugh gives evidence of an intense love of that rule himself. Under its guidance he speedily rose to a great height of religious sanctity. Moreover, Hugh of St Victor has been styled a "Second Augustine" ("alter Augustinus")for his intimate familiarity with the works of our Holy Legislator, and for his personal similarity of character, in many respects, to that of the early Father.
Hugh, eldest-son of Conrad, Count of Blankenburg, was born at Hartingham, in Saxony, in the year 1096. He was educated at Hamerlene, near Habberstadt, and took the habit of the Canons Regular of St Augustine in the same place.
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138 pages, Paperback

First published October 8, 2008

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Hugh of Saint-Victor

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Hugh of Saint-Victor, also called Hugo of Saint-Victor was an eminent scholastic theologian who began the tradition of mysticism that made the school of Saint-Victor, Paris, famous throughout the 12th century.

Of noble birth, Hugh joined the Augustinian canons at the monastery of Hamersleben, near Halberstadt (now in Germany). He went to Paris (c. 1115) with his uncle, Archdeacon Reinhard of Halberstadt, and settled at Saint-Victor Abbey. From 1133 until his death, the school of Saint-Victor flourished under Hugh’s guidance.

His mystical treatises were strongly influenced by Bishop St. Augustine of Hippo, whose practical teachings on contemplative life Hugh blended with the theoretical writings of Pseudo-Dionysius the Areopagite. Hugh’s somewhat innovative style of exegesis made an important contribution to the development of natural theology: he based his arguments for God’s existence on external and internal experience and added a teleological proof originating from the facts of experience.

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