Conversion at Corinth: Perspectives on Conversion in Paul's Theology and the Corinthian Church

by Stephen J. Chester

Paul's conversion and its impact on his theology has been studied extensively. Yet little has been done to relate this to Paul's attitude towards the conversion of others, or to perspectives on conversion held by converts in the churches Paul founded. Soteriology is often considered in isolation from the practical issues of how conversion was expected to take place and the nature of its expected consequences. This book addresses these issues, taking account of recent developments in conversion studies in the social sciences and other disciplines. Stephen Chester first reviews these developments and assesses the potential value of sociologist Anthony Gidden's general social theory of structuration. He then utilizes this to explore Paul's perspectives on conversion in relation to both Gentile and Jewish converts. He also explores the Corinthians' perspectives on conversion in the context of Graeco-Roman religious and social life. Here emerges a fascinating account of perspectives on conversion in the crucial formative years of early Christianity.

410 pages, Paperback

First published January 1, 2003

About the author

Stephen J. Chester is professor of New Testament and academic dean at North Park Theological Seminary in Chicago. He is also the author of Conversion at Corinth: Perspectives on Conversion in Paul's Theology and the Corinthian Church.

Reviews

[Hunter Quinn · Rating 4 out of 5]

Chester writes a strong exegetical work. His thesis: Conversion is “an experience rooted in both self and society. It involves a personally acknowledged transformation of self and a socially recognized display of change.” By analyzing Paul's theology of conversion, Chester offers a different angle on the doctrine of justification. He critiques the New Perspectives camp and moves the soteriological discussion back toward Reformed categories.

Chester dives deep into Pauline scholarship, interacting with a wide spectrum of both older and newer scholars. He backs up his affirmations and critiques of these scholars by interacting with Graeco-Roman sources and archeology. Most importantly, Chester demonstrates his command of New Testament exegesis. While readers who know Greek will get the most out of this book, Chester makes it accessible to the laymen by offering translations/explanations whenever he interacts with the Greek.