Less than promised. The author attempts to treat the entire Bible under the structuring principle of "promise-plan," a graceless term that he proposes as an alternative to both covenant theology and dispensationalism, but which receives insufficient elucidation in the introduction. Even if promise is a biblical theme, it is not obvious that it deserves pride of place. Among the New Testament books the term is primarily Pauline, and even in those books may not carry all the weight Kaiser assigns to it. The writing is uneven and digressive. It is provincial, both because it positions itself within merely one subset of Christianity (Reformed and dispensationalists) and because the argument rests on a controversial conservative dating of the biblical books.