I am slightly conflicted about this book. It’s certainly a perplexing one and for more than one reason. Originally, I was going to leave it at my original 3 stars, then I thought 3.5 might be more accurate, but by the end I couldn’t give it less than 4. There’s just so damn much to chew on, whatever you might think of it, and it so neatly encapsulates the thought and ideals of its author (again, whatever you may think of them) that I can’t give it less. The following quote neatly encapsulates something of these ideals:
“One half all Ambitioso: set the whole world to rights and enslave mankind. The other half, all Lussurioso and Supervacuo: makes me want to abduct you to some undiscovered south sea-island of the blest, and there, paint, write, live on sweetmeats: spend the whole course of everlasting time in the moving and melancholy meditation that man’s life is as unlasting as a flower.”(118)
The better angels of my nature tell me that there is something I should find deeply troubling about Eddison’s work. The glorification of war, the exemplification of the ‘great man’ ideology, implicit (or explicit) gender essentialism, and the disregard for what we might call conventional morality make this book (I really do hate this word, despite how much I seem to be using it recently) ‘problematic’. That said, I still do rather love Eddison’s works, warts and all. In many ways even the good guys in Eddison’s stories can be seen, ultimately, as bullies and I shudder when I consider that my favourite character of his, the deliciously evil and bombastic Vicar of Rerek Horius Parry, the schemer we love to hate, bears striking resemblances to certain politicians we are seeing in the real world today. I imagine I’m learning that what might be a vicarious pleasure in fiction is an utter horror in reality.
It’s been a long time since I last (and first I believe) read this book and I’d forgotten pretty all of the details. It is, perhaps of all of Edison’s fantasies, the most sui generis and that’s saying something. It also most clearly delineates his philosophy, and I have to admit it’s a philosophy I can’t really say I approve of. That said it’s not without a certain majestic allure and there are some interesting ideas about politics and human nature, vis à vis size and scope, put forward by Lessingham (one of the main characters) that provide some intriguing food for thought and go at least some way to mitigating, or at least explicating, some of the ideas on display.
I am unclear exactly how much Spinozan deism permeates the text, but based on the author’s own admission it is there. One can also catch a distinct whiff of the Nietzchean, though of a distinctly unique flavour. There is something akin to Nietzche’s eternal recurrence (unsurprisingly given the omnipresent nature of the ouroboros symbol throughout Eddison’s works), though I think in a mode that Friedrich might find questionable. Certainly, this is an aristocratic tale in which those who are born to rule have every right to do so in a way that has at least superficial similarities to the concept of the ubermensch, though again the flavour and expression of it is unique to Eddison. Of course, perhaps the first thing to note is the prose. Archaic and elegant, there are moments of great beauty and, if you let it, the anachronistic mode can pull you right in to the imagined world. Taken as a fantasy it is gorgeous, taken as a treatise on how reality ought to function it’s rather monstrous.
All that said I still rather love it and can’t help but be somewhat enamoured of Eddison taken altogether: from his ornate prose, complex and even baffling metaphysical ponderings, to his blatant hero-worship, and unapologetic adoration of physical beauty. I almost want to go and re-read _Mistress of Mistresses_ again to take up the story where it (due to the timey-wimey, twisty nature of the tale) would be the natural place to continue (the alas unfinished ’sequel’ _The Mezentian Gate_ notwithstanding). A gorgeous and difficult read, not without its problems, but that cannot simply be ignored.