Revolution is often associated with violence, emotion, and the collapse of great monuments. It's difficult to recognize how a new mode of thought could be revolutionary, yet De Bono demonstrates this thesis in IARYAW.
With patience, the reader realizes De Bono's insights could help people to think better, see more clearly, be more creative, and live in a more just, equitable, and Utopian world as a result.
De Bono's basic idea is that modern thinking, including critical thinking and analysis built on the foundation of Western logic, is insufficient and incomplete. The status quo mode of thinking, which De Bono refers to as "Rock Logic" falls prey to the brain's need for order and patterns. Consequently, we focus too much on what is or what has been. We argue, analyze, and criticize to explain, and we draw hard lines into the sand where there may in reality be none. This way of thinking, De Bono, suggests, holds us back.
His solution: with greater awareness of the operational biases of the mind, we can transcend these limits and balance out the critical, analytical, binary thinking of the western tradition with a more exploratory, generative, design and future-oriented thinking. De Bono calls this "perceptual thinking" or "water logic."
If we applied gender stereotypes to the contrasting modes of thinking, it would be easy to assign rock logic as masculine and water logic as feminine. Interesting to note that, for the millenia that rock logic has been in the ascendant, patriarchy has been the dominant social force. Without explicitly doing so, it seems De Bono is calling for a sexual revolution of the Western mind.
De Bono's ideas are not difficult or complex ideas to grasp, but the implications are profound, and the author spends the great part of the book illustrating how a revolution in thinking could transform every aspect of society, from language to education to the economy.
IARYAW is curiously written. It's repetitive, it comes in bite-size ponderable chapters rather than extended prose. It's at times stridently misinformed, like when De Bono suggests we have a better understanding of the brain than gravity (58) -- while we understand certain cognitive processes of the brain, the hard problem of consciousness is still a profound mystery. It also dances around the thesis, approaching it brusquely from many oblique angles rather than directly and deeply exploring it. I often felt the author spent too much time pointing out flaws with the current way of thinking instead of developing a substantial alternate program. We have to wait until the appendix of the book, for example, to discover a few hints about what De Bono means by his system of "water logic" -- and yet, according to the title, this is supposed to be the book's focus.
Despite the quirks, bit by bit De Bono reveals genuine originality and insight. There are many fascinating asides, such as the concept of ludecy, which explains the insane consequences of people following poorly-conceived rules; the notion of networks and expectancy loops in attracting interest; the word "po" as a place-holder to help reserve judgment and create space for dispassionate reflection.
I recommend the book and recommend reading it more than once to appreciate its broad implications.