Rev. Kenneth Erwin Hagin, known as the “father of the modern faith movement,” served in Christian ministry for nearly 70 years.
In 1968, Rev. Hagin published the first issues of The Word of Faith magazine, which now has a monthly circulation of more than 300,000. The publishing outreach he founded, Faith Library Publications, has circulated worldwide more than 65 million copies of books by Rev. Hagin, Rev. Kenneth W. Hagin, and several other authors. Faith Library Publications also has produced more than 9 million audio teaching CDs.
This is a very nice book. For those who are believers of Christ, it will make your eyes be opened upon the reality of the authority that you have. The God kind of life is the life that we have in unity with Christ. God bless
Kenneth E. Hagin has a well know plagiarist, however his wiki page has been scraped clean by his followers. Dig deeper and find out the truth. (here is the original article before the revisionists:)
Plagiarism Controversy
In 1983, two students at Oral Roberts University alleged that the bulk of Hagin's theological teachings were lifted verbatim from the writings of other authors. D.R. McConnell, who wrote his Master's thesis about the Word of Faith movement, alleged that Hagin had plagiarized the writings of evangelist E.W. Kenyon, teaching not only the ideas of Kenyon but also lifting text word-for-word from many of Kenyon's eighteen published works.[citation needed]
Dale Simmons, one of McConnell's colleagues doing research for his paper entitled "An Evaluation Of Kenneth E. Hagin's Claim To Be A Prophet", discovered what he has described as plagiarism by Hagin of an author named John A. MacMillan. In this case it is alleged that Hagin not only plagiarized the text word-for-word, but also the title, "The Authority of the Believer".[citation needed]
Upon discovering Hagin's use of MacMillan's material, Simmons contacted the publishing house that published MacMillan's original work. The president of the publishing company confronted Hagin with evidence of the plagiarism. Hagin's response was to claim that he had not plagiarized anyone but that his acknowledgment of MacMillan had been an oversight. Hagin then implicitly claimed that the plagiarism was actually proof that his teaching and MacMillan's teaching were from God. In a portion of a letter printed on page 68 of "A Different Gospel" by D.R. McConnell, Hagin argued that persons speaking on the same subject use 'virtually the same words' because 'it is the same Spirit that is leading and directing.' Simmons did not accept this argument, noting that it begged the question why Hagin felt it necessary to read any books at all if God was going to inspire him to have the same thoughts and words as another author.[1] Hagin did, however, give credit to MacMillan when a new copy with a new title ("The Believer's Authority") was released in 1984.
At present, Kenyon's Gospel Publishing Company, based in Washington state, argues that Hagin did not plagiarize based on the fact that his books were merely sermons that were converted into book form. This claim, however, contradicts the statements of Ruth Kenyon Houseworth, Kenyon's daughter, given to both Judith Matta and D.R. McConnell in 1982.[citation needed]
William DeArteaga, a defender of the Faith movement, acknowledged that Hagin was guilty of plagiarism in his 1992 book, Quenching The Spirit (p. 243-245 of the 1996 edition). Geir Lie, a scholar who is favorable to E.W. Kenyon went so far as to say that Hagin's plagiarism was conscious and systematic (according to DeArteaga). Derek Vreeland, another charismatic scholar, presented his findings at the Thirtieth Annual Meeting of the Society for Pentecostal Studies.[2] Vreeland, too, believes Hagin unintentionally used the thoughts and ideas of Kenyon without properly attributing them to Kenyon.
Dale Simmons, who discovered Hagin's plagiarism of John A. MacMillan, concurs that Hagin plagiarized, but he theorizes that it was an instance of informal borrowing in Hagin's early preaching ministry.[citation needed]
The 'informal borrowing' that is common among preachers may account for some of the instances of plagiarism. Hagin lived near Dallas in his formative years, and E.W. Kenyon's works were very popular in the Dallas area at that time (the 1930s). Although this fails to explain the massive amount of plagiarism Hagin apparently committed, it is worth noting that in many instances he has cited by name sources that he used including Dr. Lillian B. Yeomans, Smith Wigglesworth, Corrie ten Boom, Ethan O. Allen, and some other (mostly Pentecostal-type) preachers. He has also favorably remarked about the ministry of Charles G. Finney.[citation needed]