Highlights:
Jesus' Incarnation
"That creative speech of God described in Genesis chapter 1 was not simply a sound. No, it was -- and still is -- a person! The entire created order has a personal, not an impersonal foundation. What brought it into being was not a temporal force but God's eternal Son." "Behind everything stands a person. We are not alone in the universe, imprisoned in a vast 'clockwork orange'. For in the very beginning was the Word." This Word -- says John -- 'was God'. (7)
The preposition 'with' translates the Greek word 'pros', which means 'towards'. The Word was not merely with God in a general sense, he was towards God." (8) "But now, having described the intimacy of this relationship, John takes us a breathtaking step further: the Word who was 'face to face' with God has come 'face to face' with us. He has entered into our world, and indeed into the reality of the human condition." (9)
Jesus' Baptism
"For in this baptism of judgment, John is declaring to Jesus, 'You are here named among sinners; you are someone who is identified with covenant-breakers.' In this sense, Jesus is being 'named (numbered with the transgressors'.' From now on, we might say, his name is 'Sinner'. (17)
"This, then, is the inner significance of Jesus' baptism. It is as though he is being named a covenant-violator. He is identifying himself with us in our sins. Symbolically the water into which the sins of the repentant people have been washed is now pouring over his head! He is taking them upon himself as our Sin-Bearer and Savior." (18) "...Jesus takes the curse. This is what his baptism means." (18)
Jesus' Temptation
Why does Luke trace Jesus' lineage back to Adam? Jesus is the second Adam (man). "What Luke is doing then is setting our Lord's ministry within the cosmic context to which it belongs. Jesus has entered into the bloodline of Adam. As the Second Man and the last Adam he is being led onto the front line to do battle against Satan. This is a replay of Eden, but this time -- as Mark points out -- not in a garden where the animals were named by and obedient to Adam, and where food and beauty abounded. He was in a wilderness where there was neither food nor water, and where wild animals roamed. Jesus has come to gain victory where there has been defeat, to obey where there has been disobedience, ... In short this temptation narrative tells us that what Adam failed to do, Jesus has come to do." (39) "So Luke does not portray Jesus as the victim of temptation. Rather, he is the aggressor. He is 'the strong Son of God' who 'goes forth to war' against the powers of darkness." (41) "Thus the devil was attempting to blind-side Jesus to his calling. Although he is in the form of God so that equality with God is not something that he needs to grasp, his present calling is to humble himself as a servant and become obedient to the point of death, even death on a cross. The real issue is whether he is going to follow through on this covenant with his Father and, with the help of the Holy Spirit, endure the state of humiliation." (44) "Where Adam sought exaltation, Jesus embraced humiliation. Of course, this is the whole point. What lies behind each and all of the devil's strategies is his attempt to distort Jesus' commitment to this ministry and to divert him from the way of humiliation." (45)
"This is what the Son of God came into the world to accomplish. Yes, he came to forgive our sins. But the forgiveness of sins was also a means to the creation of a new humanity and the restoration of the created order. That is why after his death and resurrection and in view of his ascension to the throne of God, Jesus announced, 'All authority (or dominion) in heaven and on earth has been given to me.' What was lost by Adam has now been restored in Christ." (47)
Jesus' Transformation
". . . pulled aside the veil to reveal his divine glory." (71)
Garden of Gethsemane
"In Gethsemane the veil is pulled aside to reveal his humanity." (71) "And in this human nature he 'learned obedience through what he suffered'. He discovered increasingly what it would mean for him to be the Mediator between a Holy God and sinful humanity." (72) "Jesus stands on the edge of that precipice in which an individual comes apart emotionally. Such is the strain. This is what is involved as he enters into the unique horror of making atonement, of being someone who knew no sin but was made sin for others." "What Jesus sees is the unmitigated wrath and anger of God unleashed against covenant-breakers. There is no mercy here. He is contemplating taking the place and undergoing the curse due to 'sinners in the hands of an angry God'." (75)