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Afraid: Demon Possession and Spiritual Warfare in America
A fascinating and unnerving book, Afraid is a must-read that equips all Christians to recognize the devil s influence in our society and to act on it. Robert Bennett describes real events and actual confessions people have shared with him of demonic encounters in America, in our modern age. Summoning demons, interacting with ghosts, and holding séances led to what many may call horrifying hallucinations and even schizophrenia. But for many Americans, these things are their spirituality. How can we break free from the despair and crushing fear that such encounters can bring? How do we come to the aid of our neighbors who are lost in Satan s deceptions? Bennett points us to the only way God s grace and the medicines He gives to His people.
- GenresTheology
215 pages, Paperback
Published January 1, 2016
33 people are currently reading
110 people want to read
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Displaying 1 - 23 of 23 reviews
October 20, 2021
Fantastic. The most helpful book I've read on the subject by far.
January 13, 2016
Reality "Authentic Demon Possession" Is A Biblical Valid Truth! Solid Able Be "Both" Mental Illness & Demonically Aspects, But Secular Culture Rejects The Demons! Read
Scott Peck "People Of The Lie" A Harvard Psychiatrist Who Solid Pertaining a Reality Of Demonically Aspects!
Scott Peck "People Of The Lie" A Harvard Psychiatrist Who Solid Pertaining a Reality Of Demonically Aspects!
Read
March 3, 2016This is the best book outside of the Scriptures that I have read on this topic. Bennett does a wonderful job of directing all to the Means of Grace and away from the theology of glory that is so rampant in modern Christianity.
September 20, 2023
Demons are real. That means things like ghosts, spirits, aliens, and so forth are real because they’re demons disguising themselves as those things. Bennett is quick to point out that although we live in a naturalistic world, the West is beginning to turn to supernatural beliefs, especially as they become more comfortable with the occult. In chapter 1, Bennett shares a case study of such a woman who had invited evil spirits into her home—in the guise of her ancestors—through a voodoo priest because she believed she had a generational curse that was preventing her from prosperity. She wanted to become prosperous because of the prosperity gospel nonsense she watched on TV. Because she wasn’t prospering, that’s why she sought help from a voodoo priest. As you might guess, things did not improve. After the voodoo ritual, she realised what she did was wrong, especially because she couldn’t afford the substantial costs, and she and her youngest child began experiencing supernatural events as if they came straight out of a horror movie. Because she didn’t understand what her Baptism meant, and she was using prayer like a magical incantation, and she didn’t know what the Gospel is, these things led her down her path of fear and despair. These two things—fear and despair—are at the root of every demonic experience. Bennett does an excellent job of explaining how we have rich resources to do exorcisms and the like through the Word and Sacraments. He rightly calls Confession & Absolution, for example, a type of exorcism because it casts off your fear and despair—and the devil himself—and places it all in the hands of the Saviour, Jesus Christ. That’s what this woman needed—Confession and Absolution, not prosperity. Even hymns have power to exercise the devil and his evil angels because they cannot stand it when you praise Jesus with your lips. It’s cacophony to them.
In chapter 2, he talks more about how voodoo, which is normally hidden in the dark corners of American society, is out on full display in the New Orleans French Quarter. It’s a shocking chapter. Most revealing is that the people who are getting help from these voodoo priests are not immigrants, as we normally think, but normal American citizens.
In chapter 3, he discusses the three worldviews of the animistic or spiritual worldview, the naturalistic worldview, and the biblical worldview. People who classify themselves as “spiritual but not religious” tend to fall into the pagan animistic worldview because it finds its roots in pagan animism. They believe in more than the natural, but by saying they’re not religious, they reject any organised religion and seek other ways to fill their God-sized hole, often falling prey to demonic possession or influence. The ancient animists believed that properly managing the spirit world could bring real life benefits; that’s exactly what the spiritual but not religious believe. Christians will usually do this by following “an emotionally charged Christianity that seeks a more ‘authentic’ relationship with God” (p. 61). Orthodox Christianity has always taught that God interacts with humanity through objective, or corporeal means (primarily the Word and Sacraments). The spiritual but not religious, or animists, believe that since God is transcendent, He cannot interact with us through physical, visible means but rather through SUBJECTIVE means, like your emotions. Another word for this is mysticism, which is often used in contemporary worship music that calls on Christians to experience God through your emotions. What often ends up happening is that instead of worshipping the incarnate Christ, they are worshipping their emotions, which is demonic in nature. It’s not that orthodox Christianity entirely denies the subjective, but it is merely secondary to the objective Means of Grace God provides in His Word and Sacraments.
Bennett describes interaction with the spiritual world as “addictive behavior. The search for an authentic spiritual relationship is an ongoing pursuit much like that of an adrenaline junky who continues to search for greater excitement” (p. 62). This is the inevitable result of contemporary worship’s mysticism, which I can personally attest to. Instead of seeking Christ and His kingdom, the worshippers end up seeking a higher emotional experience at each worship service. And when that emotional high ends up never being enough, they fall back into a pit of despair, which, as Bennett often notes throughout the book, is exactly where the devil and his demons want you before they seek to possess or oppress you. Contemporary worship doesn’t always lead one to demonic despair, but it happens more often than not. And there’s no coincidence that most churches that do contemporary worship don’t have a crucifix, because demons hate crucifixes.
I won’t cover the other two worldviews here—the naturalistic and biblical worldviews—as they should be self-explanatory, and you can pick up the book yourself to read. The animistic worldview was worth covering in this review because of its immediate danger to Christians who buy into its rubbish.
Chapter 4 covers the dangers of Native American spiritualism, which focuses on interacting with the dead and other spiritual forces. In the Bible, this is called necromancy (Deuteronomy 18:10-12). Whereas the unbelieving world recognises this as Native American spirituality and even praises it, and even some Christians might involve themselves with it, Christians need to recognise its dangers because in truth, Native Americans are interacting with demons, not spirits or ancestors.
Chapter 5 is about video gaming, and when I saw the title I was worried Bennett was going to be the type of Christian pietist who says video gaming is evil and it causes people to do evil things (that would be the ancient heresy of Manichaeanism, not true Christianity). Not only do I disagree with such sentiments as a gamer myself, but this statement is also not backed by the scientific method. To my satisfaction, Bennett isn’t pietistic about it but merely discusses the spiritual dangers it can pose to people as an addiction, as well as the Internet. He makes it rather clear that some can play video games repetitively without any harm. He admits he could’ve used any addiction here instead of video games. The key thing to remember is that Satan and his demons attack people when they’re at their weakest. It might be video games, illegal drugs, pharmaceuticals, alcohol, sex, whatever. A good clue is that if it causes you to neglect your vocations as a spouse, parent, student, whatever, then it’s become a problem and it needs to be dealt with. I fully agree with his assessment in this chapter.
In chapter 6, Bennett talks more about how the spiritualist movement has become popular in American culture. You might not think it’s very popular, but it’s a lot more popular than you might think. He provides a quote from Luther I’ve always liked, “Where God builds His Church, the devil erects a chapel next to it.” This is because the devil is always seeking ways to mimic the works and words of God.
Chapter 7 is about ghosts. To get to the point, ghosts are not your dead loved ones wandering around the Earth because they’re lost. They’re demons masquerading as people. The devil can disguise himself as an angel of light. If he can do that, what’s to stop any demon from disguising themselves as a ghost or even an alien? There are two key verses that make it clear that people do not become ghosts when they die. The first is Hebrews 9:27-28, “Just as IT IS APPOINTED FOR MAN TO DIE ONCE, AND AFTER THAT COMES JUDGEMENT, so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for Him.” The second is Philippians 1:23, “I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better.” These Scriptures make it clear that when you die, you depart to the judgement, whereas believers go to be with Christ. There is no middle ground here; there is no aimless wandering around the Earth.
In chapter 8, Bennett tells a riveting tale of demonic oppression of a young couple with three kids like something straight out of a movie like “Paranormal Activity.” How did they resolve the situation? It wasn’t what movies normally portray. They didn’t consult a medium or psychic or witch doctor, or use sage, a spell, or any other occult practice. Those things would only worsen the situation. The solution was simple, which might surprise you. The children weren’t yet baptised, so they were baptised. Baptism is a form of exorcism. To be sure, as Bennett says, “Baptism is not magic. It is not a spell of protection but the promises of Jesus’ presence and forgiveness” (p. 116). They also did a house blessing, which is just another way of saying a house exorcism. You might think that as they performed the house exorcism, there would’ve been demonic signs and noises as they went from room to room with their exorcistic prayers and saying, “Begone in the name of Jesus Christ.” But nothing like that happened. You might think that’s a sign it’s not working, but in truth that’s a sign it is, because by commanding the demons to begone in the name of Jesus Christ and being silent, they are being defeated by the Word of God. If there were any signs, then it might not be working, or they could just be stubborn.
They also sang a hymn, “A Mighty Fortress Is Our God,” which is exorcistic in nature. Although nothing happened during the house exorcism, Bennett suggests to ignore any strange activity you might see during an exorcism because it can distract the pastor and prevent him from speaking in the stead of Christ. As Bennett says, “If the pastor, even for a moment, looks to his own devices in these situations, he is opening himself up to danger” (p. 119). To put it another way, when Peter was walking on the water with Jesus and became distracted by the wind, he began to sink. If the pastor becomes distracted by any activity that might occur around him, he’ll begin to sink away from Christ. This is true not only during exorcisms but also in any function the pastor performs in his Office. Again, the Baptism and the house exorcism are not magical fixes. Although these ended their problems, the family would need ongoing catechesis and pastoral care. The Baptism and exorcism didn’t end the demonic activity immediately, but after a while, it eventually ended because of their ongoing pastoral care. Additional exorcisms had to be performed as well for the next couple months. Bennett discusses this in more detail for the remainder of the chapter.
Chapter 9 takes you through what an exorcism looks like, and it’s nothing like the Roman Catholic rite of exorcism or what you might’ve seen on TV. He also deals adequately with the issue of mental illness. At times, it may just be as simple as mental illness, but we would do well to remember that sometimes there are spiritual causes behind physical and mental illnesses. He also rightly notes that Christians are not totally exempt from demonic oppression, and in extremely rare cases, demonic possession. Curses from the occult are also real. However, one of Bennett’s footnotes is noteworthy, “I have spoken to some highly acclaimed voodoo priests in Haiti on the subject of curses. All of them agreed that curses can only be placed upon nonfaithful Christians and unbelievers. The voodoo priests were very clear that they don’t even attempt to curse Christians, because they recognize that the God who protects us is greater than any of their gods” (p. 128).
In chapter 10, Bennett talks about the ongoing reality of the spiritual battle every person faces—especially Christians—as well as the reality that not every person receives relief from the devil’s captivity. This could be due to any number of reasons, such as the person remaining in unbelief and refusing to repent and seek the promise and protection of Christ, or even those who do undergo an exorcism but do not continue to receive pastoral care or Christ’s gifts in the Church, and other possibilities. Bennett tells the story of such a woman who, despite several exorcisms, could not find relief from her oppression because she desired the evil spirit more than she did Christ (don’t be too harsh on her; read the chapter for more details). She did eventually receive great comfort from her pastor, but she continues to need ongoing pastoral care as she struggles with her past, her mental illness, and the lies of Satan. The point of the story he tells is to show that Satan is the father of lies (John 8:44), and while some may have very clear victories from exorcisms, many will need ongoing pastoral care. Bennett also reaffirms that in some cases, it could just be a psychological problem, but sometimes it can be both mental and spiritual. That’s why ongoing pastoral care is extremely vital so the pastor can make those distinctions to the best of his ability. As he says in the following chapter, “The Christian cannot exclude the possibility of a spiritual cause especially when the problem presents itself as a spiritual problem” (p. 162). To use a simpler example, someone who suffers with drug addiction has obvious medical and psychological problems, but it is also a spiritual problem because addiction is always an issue of idolatry, so it’s best to take a holistic approach that looks at the problem from both a medical and a spiritual perspective. However, in a more extreme example, not everyone with schizophrenia is oppressed or possessed by a demon. To use Freud’s words, sometimes a cigar is just a cigar.
Anyway, in chapter 11—the last chapter—Bennett fleshes out this dichotomy more fully. He tells a story that helps the reader understand the dangers of animism, which is ascribing power to words and things that God has not commanded, such as salt, holy water, incense, and other things when they are used improperly. As Bennett says, “Satan is always ready to direct God’s children away from the Word and promise of God so that they instead look to idols” (p. 166). Rev. Bennett is a true professional when it comes to pastoral care. He continues to encourage people to seek out medical care when they’re experiencing mental health issues, but also never to neglect spiritual care when applicable.
Bennett describes this book as merely an introduction to spiritual warfare and the reality of demonic oppression and possession. It will challenge most readers who do not have a high view of divine liturgy and the Word & Sacraments, but I strongly encourage you to read it despite what your background may be. People are beginning to believe more in the supernatural again, and it is imperative that they learn that it’s the devils and his demons who are behind their supernatural experiences, and therefore to receive strength and comfort through Christ and His Word and Sacraments rather than through pagan animistic ways that are usually sought out, or as Bennett calls them, false sacraments. Bennett’s book deals with these things in the most adequate way I have ever seen.
In the back, Bennett provides a list of exorcistic hymns for pastors to use if they find themselves needing to perform an exorcism. At the end of each chapter, he also has study guide questions for a Bible study group, and he has the answers in the back for the Bible study leader. I wish Bennett had provided a suggested Rite of Exorcism in the back as well, especially because we don’t have one in the Lutheran Church. The closest we have is Baptism and a house blessing. You could go through chapter 9 again and use that as a guide, but it would be nice if he put together a Rite of Exorcism for pastors to use should they find themselves in a situation that requires an exorcism of some kind. He points out more than once that pastors are woefully unequipped to deal with demonic situations, so providing a basic Rite of Exorcism in the book for times when Baptism or a house blessing are not applicable would better aid in pastors dealing with those situations since we don’t have any in our hymnal or liturgical agendas. I also would’ve liked to see a chapter on demons and aliens, but maybe Bennett just doesn’t have much experience with that. I’m of the opinion that aliens are just demons because Paul describes demons as “the cosmic powers” in Ephesians 6:12, but that’s all I’ll say about that.
In chapter 2, he talks more about how voodoo, which is normally hidden in the dark corners of American society, is out on full display in the New Orleans French Quarter. It’s a shocking chapter. Most revealing is that the people who are getting help from these voodoo priests are not immigrants, as we normally think, but normal American citizens.
In chapter 3, he discusses the three worldviews of the animistic or spiritual worldview, the naturalistic worldview, and the biblical worldview. People who classify themselves as “spiritual but not religious” tend to fall into the pagan animistic worldview because it finds its roots in pagan animism. They believe in more than the natural, but by saying they’re not religious, they reject any organised religion and seek other ways to fill their God-sized hole, often falling prey to demonic possession or influence. The ancient animists believed that properly managing the spirit world could bring real life benefits; that’s exactly what the spiritual but not religious believe. Christians will usually do this by following “an emotionally charged Christianity that seeks a more ‘authentic’ relationship with God” (p. 61). Orthodox Christianity has always taught that God interacts with humanity through objective, or corporeal means (primarily the Word and Sacraments). The spiritual but not religious, or animists, believe that since God is transcendent, He cannot interact with us through physical, visible means but rather through SUBJECTIVE means, like your emotions. Another word for this is mysticism, which is often used in contemporary worship music that calls on Christians to experience God through your emotions. What often ends up happening is that instead of worshipping the incarnate Christ, they are worshipping their emotions, which is demonic in nature. It’s not that orthodox Christianity entirely denies the subjective, but it is merely secondary to the objective Means of Grace God provides in His Word and Sacraments.
Bennett describes interaction with the spiritual world as “addictive behavior. The search for an authentic spiritual relationship is an ongoing pursuit much like that of an adrenaline junky who continues to search for greater excitement” (p. 62). This is the inevitable result of contemporary worship’s mysticism, which I can personally attest to. Instead of seeking Christ and His kingdom, the worshippers end up seeking a higher emotional experience at each worship service. And when that emotional high ends up never being enough, they fall back into a pit of despair, which, as Bennett often notes throughout the book, is exactly where the devil and his demons want you before they seek to possess or oppress you. Contemporary worship doesn’t always lead one to demonic despair, but it happens more often than not. And there’s no coincidence that most churches that do contemporary worship don’t have a crucifix, because demons hate crucifixes.
I won’t cover the other two worldviews here—the naturalistic and biblical worldviews—as they should be self-explanatory, and you can pick up the book yourself to read. The animistic worldview was worth covering in this review because of its immediate danger to Christians who buy into its rubbish.
Chapter 4 covers the dangers of Native American spiritualism, which focuses on interacting with the dead and other spiritual forces. In the Bible, this is called necromancy (Deuteronomy 18:10-12). Whereas the unbelieving world recognises this as Native American spirituality and even praises it, and even some Christians might involve themselves with it, Christians need to recognise its dangers because in truth, Native Americans are interacting with demons, not spirits or ancestors.
Chapter 5 is about video gaming, and when I saw the title I was worried Bennett was going to be the type of Christian pietist who says video gaming is evil and it causes people to do evil things (that would be the ancient heresy of Manichaeanism, not true Christianity). Not only do I disagree with such sentiments as a gamer myself, but this statement is also not backed by the scientific method. To my satisfaction, Bennett isn’t pietistic about it but merely discusses the spiritual dangers it can pose to people as an addiction, as well as the Internet. He makes it rather clear that some can play video games repetitively without any harm. He admits he could’ve used any addiction here instead of video games. The key thing to remember is that Satan and his demons attack people when they’re at their weakest. It might be video games, illegal drugs, pharmaceuticals, alcohol, sex, whatever. A good clue is that if it causes you to neglect your vocations as a spouse, parent, student, whatever, then it’s become a problem and it needs to be dealt with. I fully agree with his assessment in this chapter.
In chapter 6, Bennett talks more about how the spiritualist movement has become popular in American culture. You might not think it’s very popular, but it’s a lot more popular than you might think. He provides a quote from Luther I’ve always liked, “Where God builds His Church, the devil erects a chapel next to it.” This is because the devil is always seeking ways to mimic the works and words of God.
Chapter 7 is about ghosts. To get to the point, ghosts are not your dead loved ones wandering around the Earth because they’re lost. They’re demons masquerading as people. The devil can disguise himself as an angel of light. If he can do that, what’s to stop any demon from disguising themselves as a ghost or even an alien? There are two key verses that make it clear that people do not become ghosts when they die. The first is Hebrews 9:27-28, “Just as IT IS APPOINTED FOR MAN TO DIE ONCE, AND AFTER THAT COMES JUDGEMENT, so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for Him.” The second is Philippians 1:23, “I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better.” These Scriptures make it clear that when you die, you depart to the judgement, whereas believers go to be with Christ. There is no middle ground here; there is no aimless wandering around the Earth.
In chapter 8, Bennett tells a riveting tale of demonic oppression of a young couple with three kids like something straight out of a movie like “Paranormal Activity.” How did they resolve the situation? It wasn’t what movies normally portray. They didn’t consult a medium or psychic or witch doctor, or use sage, a spell, or any other occult practice. Those things would only worsen the situation. The solution was simple, which might surprise you. The children weren’t yet baptised, so they were baptised. Baptism is a form of exorcism. To be sure, as Bennett says, “Baptism is not magic. It is not a spell of protection but the promises of Jesus’ presence and forgiveness” (p. 116). They also did a house blessing, which is just another way of saying a house exorcism. You might think that as they performed the house exorcism, there would’ve been demonic signs and noises as they went from room to room with their exorcistic prayers and saying, “Begone in the name of Jesus Christ.” But nothing like that happened. You might think that’s a sign it’s not working, but in truth that’s a sign it is, because by commanding the demons to begone in the name of Jesus Christ and being silent, they are being defeated by the Word of God. If there were any signs, then it might not be working, or they could just be stubborn.
They also sang a hymn, “A Mighty Fortress Is Our God,” which is exorcistic in nature. Although nothing happened during the house exorcism, Bennett suggests to ignore any strange activity you might see during an exorcism because it can distract the pastor and prevent him from speaking in the stead of Christ. As Bennett says, “If the pastor, even for a moment, looks to his own devices in these situations, he is opening himself up to danger” (p. 119). To put it another way, when Peter was walking on the water with Jesus and became distracted by the wind, he began to sink. If the pastor becomes distracted by any activity that might occur around him, he’ll begin to sink away from Christ. This is true not only during exorcisms but also in any function the pastor performs in his Office. Again, the Baptism and the house exorcism are not magical fixes. Although these ended their problems, the family would need ongoing catechesis and pastoral care. The Baptism and exorcism didn’t end the demonic activity immediately, but after a while, it eventually ended because of their ongoing pastoral care. Additional exorcisms had to be performed as well for the next couple months. Bennett discusses this in more detail for the remainder of the chapter.
Chapter 9 takes you through what an exorcism looks like, and it’s nothing like the Roman Catholic rite of exorcism or what you might’ve seen on TV. He also deals adequately with the issue of mental illness. At times, it may just be as simple as mental illness, but we would do well to remember that sometimes there are spiritual causes behind physical and mental illnesses. He also rightly notes that Christians are not totally exempt from demonic oppression, and in extremely rare cases, demonic possession. Curses from the occult are also real. However, one of Bennett’s footnotes is noteworthy, “I have spoken to some highly acclaimed voodoo priests in Haiti on the subject of curses. All of them agreed that curses can only be placed upon nonfaithful Christians and unbelievers. The voodoo priests were very clear that they don’t even attempt to curse Christians, because they recognize that the God who protects us is greater than any of their gods” (p. 128).
In chapter 10, Bennett talks about the ongoing reality of the spiritual battle every person faces—especially Christians—as well as the reality that not every person receives relief from the devil’s captivity. This could be due to any number of reasons, such as the person remaining in unbelief and refusing to repent and seek the promise and protection of Christ, or even those who do undergo an exorcism but do not continue to receive pastoral care or Christ’s gifts in the Church, and other possibilities. Bennett tells the story of such a woman who, despite several exorcisms, could not find relief from her oppression because she desired the evil spirit more than she did Christ (don’t be too harsh on her; read the chapter for more details). She did eventually receive great comfort from her pastor, but she continues to need ongoing pastoral care as she struggles with her past, her mental illness, and the lies of Satan. The point of the story he tells is to show that Satan is the father of lies (John 8:44), and while some may have very clear victories from exorcisms, many will need ongoing pastoral care. Bennett also reaffirms that in some cases, it could just be a psychological problem, but sometimes it can be both mental and spiritual. That’s why ongoing pastoral care is extremely vital so the pastor can make those distinctions to the best of his ability. As he says in the following chapter, “The Christian cannot exclude the possibility of a spiritual cause especially when the problem presents itself as a spiritual problem” (p. 162). To use a simpler example, someone who suffers with drug addiction has obvious medical and psychological problems, but it is also a spiritual problem because addiction is always an issue of idolatry, so it’s best to take a holistic approach that looks at the problem from both a medical and a spiritual perspective. However, in a more extreme example, not everyone with schizophrenia is oppressed or possessed by a demon. To use Freud’s words, sometimes a cigar is just a cigar.
Anyway, in chapter 11—the last chapter—Bennett fleshes out this dichotomy more fully. He tells a story that helps the reader understand the dangers of animism, which is ascribing power to words and things that God has not commanded, such as salt, holy water, incense, and other things when they are used improperly. As Bennett says, “Satan is always ready to direct God’s children away from the Word and promise of God so that they instead look to idols” (p. 166). Rev. Bennett is a true professional when it comes to pastoral care. He continues to encourage people to seek out medical care when they’re experiencing mental health issues, but also never to neglect spiritual care when applicable.
Bennett describes this book as merely an introduction to spiritual warfare and the reality of demonic oppression and possession. It will challenge most readers who do not have a high view of divine liturgy and the Word & Sacraments, but I strongly encourage you to read it despite what your background may be. People are beginning to believe more in the supernatural again, and it is imperative that they learn that it’s the devils and his demons who are behind their supernatural experiences, and therefore to receive strength and comfort through Christ and His Word and Sacraments rather than through pagan animistic ways that are usually sought out, or as Bennett calls them, false sacraments. Bennett’s book deals with these things in the most adequate way I have ever seen.
In the back, Bennett provides a list of exorcistic hymns for pastors to use if they find themselves needing to perform an exorcism. At the end of each chapter, he also has study guide questions for a Bible study group, and he has the answers in the back for the Bible study leader. I wish Bennett had provided a suggested Rite of Exorcism in the back as well, especially because we don’t have one in the Lutheran Church. The closest we have is Baptism and a house blessing. You could go through chapter 9 again and use that as a guide, but it would be nice if he put together a Rite of Exorcism for pastors to use should they find themselves in a situation that requires an exorcism of some kind. He points out more than once that pastors are woefully unequipped to deal with demonic situations, so providing a basic Rite of Exorcism in the book for times when Baptism or a house blessing are not applicable would better aid in pastors dealing with those situations since we don’t have any in our hymnal or liturgical agendas. I also would’ve liked to see a chapter on demons and aliens, but maybe Bennett just doesn’t have much experience with that. I’m of the opinion that aliens are just demons because Paul describes demons as “the cosmic powers” in Ephesians 6:12, but that’s all I’ll say about that.
May 15, 2021
This is an impactful book, one that everyone should read. I mean that. Christian or otherwise. This book was different than I expected, but I really enjoyed it. This is such a great resource.
http://madelynrosecraig.com/2021/05/0...
http://madelynrosecraig.com/2021/05/0...
March 1, 2016
Well written, Afraid, covers several forms of spiritual warfare and demon possession. I found the book extremely informative and helpful.
November 6, 2021
The only book I've read on this subject is The Screwtape Letters, which is a great book. That said, Robert (author) does a great job of sharing his expertise and experiences of spiritual warfare and demonic activity, while pointing the reader to Jesus as our ultimate Help. Jesus is where our help comes from. There is no other place, no other person we can turn to. He has defeated Satan and removed his power. It was finished on the Cross.
Man gets himself into a bad way when he looks to himself or superstitious rituals to rid himself of spiritual warfare. We are to suit up in the Armor of God, Jesus Christ. Look to Him and the demons will flee.
Consider checking out my blog https://laymansprogress.com/
or following me on Instagram https://www.instagram.com/laymansprog...
Man gets himself into a bad way when he looks to himself or superstitious rituals to rid himself of spiritual warfare. We are to suit up in the Armor of God, Jesus Christ. Look to Him and the demons will flee.
Consider checking out my blog https://laymansprogress.com/
or following me on Instagram https://www.instagram.com/laymansprog...
June 21, 2021
A quick, interesting read. Has good basic discussion of different worldviews and the spiritual approaches that result, such as animism and naturalism, and how they differ from Christianity. It isn't afraid to talk about the reality of attacks by the devil and demons, but always makes sure to give the good news of Christ's victory over sin, death and the power of the devil. I appreciate the list of exorcistic hymns to help provide another source of daily comfort in addition to the scriptures, the catechism, etc...
May 4, 2019
"Afraid," Dr. Bennett's second book on the topic of demon possession and spiritual warfare, is more structurally balanced than his first book on the topic, and it is more theologically geared toward the average lay person. This book contains many stories from pastoral experience of caring for those engaged in spritual warfare, and also many reminders of how Jesus is the only exorcist. It also received better editing and proofreading, which made reading easier.
July 11, 2019
This book covers a topic that we all should be more aware of and presents it in a way that is scripturally based and yet easy to follow and understand. The author does well with providing hope to the readers, and yet at the same time allowing us to see that we are indeed always in the midst of spiritual warfare. I highly recommend this book to all! I gave it a 4 star rating only because I felt at times the book was quite repetitive, otherwise a very good and informative read.
January 21, 2023
Excellent book
After having an episode where I experienced attacks by demonic forces, I was searching for a book to help me understand what happened to me. This excellent book helped me process my experience and gives practical Biblical advice on how to deal with spiritual warfare using the Word of God and the sacraments. There are many helpful case studies that lets the reader see how spiritual warfare is practiced in the real world.
After having an episode where I experienced attacks by demonic forces, I was searching for a book to help me understand what happened to me. This excellent book helped me process my experience and gives practical Biblical advice on how to deal with spiritual warfare using the Word of God and the sacraments. There are many helpful case studies that lets the reader see how spiritual warfare is practiced in the real world.
July 5, 2018
A movie about Lutheran exorcism would be considered the most boring thing while at the same time telling the most important story of all time. Afflicted by demons? Who you gonna call? Jesus. He answers through his word, baptism, and the lords supper.
April 19, 2020
This was a Bible study at my church. It was very interesting. Because of Covid we couldn't finish the study, but the book stands on its own. I can give the ending away without ruining the book - JESUS wins!
May 9, 2023
Excellent book!
I liked the fact that this is written from a confessional Lutheran perspective. I would recommend it to any Lutheran Pastor. I give it 5 stars because of the good advice given on the subject of spiritual warfare.
I liked the fact that this is written from a confessional Lutheran perspective. I would recommend it to any Lutheran Pastor. I give it 5 stars because of the good advice given on the subject of spiritual warfare.
December 22, 2023
This was not nearly as interesting as Bennett's previous book on the Malagasy church, but it was still helpful in providing a Lutheran take on occult and demonic practices in the Western world.
August 9, 2025
Not bad per se, but a lot less academic than Dr. Bennett’s previous book.
September 12, 2016
From possession to oppression to the devil's role in addiction, there are riveting questions for Christians to consider. This book provides answers in a consistent, Lutheran, and Christocentric way.
Curious about voodoo culture, but want a perspective a bit deeper than a tourists? It's in there. What about Native American ancestor rituals? Generational curses? Psychic Expos? General American spiritualism and the spiritual effects of multi-culturalism? This book will give you things to think about.
I'll admit. A few times I paused in hesitation as I was reading. I wondered whether the author was going too far or would somehow jump off the deep end. I'm happy to report that he is not encouraging superstition or jumping to conclusions. He does not see the devil behind every rough day or nasty look. At the same time, the devil can be in the details of the temptations floating around us. That doesn't really surprise us, does it? Still, perhaps it happens more often then we would like to admit.
There really is spiritual warfare in America. If you believe that, as well as the power of God's Word, then this book offers a well-written (very readable) introduction. It offers a very Lutheran approach, focusing on God's promises, God's Son, and God's means of grace, and there are helpful quotes from Scripture, hymnody, the Confessions, and Large Catechism.
A few parts are repetitive. I appreciated it, however, thinking that I should include this in a homeschool religion class when my kids are in high school.
I also appreciated how the author demonstrated, again and again, how exorcism, or exorcistic practices, exists through Scripture, hymnody, and church practices. To put it another way, this was instructive about more than spooky things: there are positive benefits to learn about the gifts God has already given to us, even if suffering—even intense suffering—continues to be experienced in this world.
It is nicely and widely applicable to a surprising extent. I loaned it out the same day I finished reading it! I recommend it.
Curious about voodoo culture, but want a perspective a bit deeper than a tourists? It's in there. What about Native American ancestor rituals? Generational curses? Psychic Expos? General American spiritualism and the spiritual effects of multi-culturalism? This book will give you things to think about.
I'll admit. A few times I paused in hesitation as I was reading. I wondered whether the author was going too far or would somehow jump off the deep end. I'm happy to report that he is not encouraging superstition or jumping to conclusions. He does not see the devil behind every rough day or nasty look. At the same time, the devil can be in the details of the temptations floating around us. That doesn't really surprise us, does it? Still, perhaps it happens more often then we would like to admit.
There really is spiritual warfare in America. If you believe that, as well as the power of God's Word, then this book offers a well-written (very readable) introduction. It offers a very Lutheran approach, focusing on God's promises, God's Son, and God's means of grace, and there are helpful quotes from Scripture, hymnody, the Confessions, and Large Catechism.
A few parts are repetitive. I appreciated it, however, thinking that I should include this in a homeschool religion class when my kids are in high school.
I also appreciated how the author demonstrated, again and again, how exorcism, or exorcistic practices, exists through Scripture, hymnody, and church practices. To put it another way, this was instructive about more than spooky things: there are positive benefits to learn about the gifts God has already given to us, even if suffering—even intense suffering—continues to be experienced in this world.
It is nicely and widely applicable to a surprising extent. I loaned it out the same day I finished reading it! I recommend it.
March 26, 2016
A Lutheran Look at Spiritual Warfare
As a Lutheran and a person who has had many paranormal experiences, I was very happy to see this book. How often Christians dealing with the demonic are only given the option of the Roman Ritual, which itself relies on certain things that can be viewed as idolatrous, i.e. holy water. Pastor Bennett brings a Christian common sense approach, built on the assurances of Scripture. I only wish he'd included more examples of the various types of spiritual warfare we encounter. I had never heard that a house blessing is in fact an exorcism; that was new to me. There are far too many pastors that are either unfamiliar or uncomfortable with the subject and I would encourage them to read the book. I would actually go even further and recommend that it be required reading for seminarians. I would enjoy an author to author discussion with Pastor Bennett.
As a Lutheran and a person who has had many paranormal experiences, I was very happy to see this book. How often Christians dealing with the demonic are only given the option of the Roman Ritual, which itself relies on certain things that can be viewed as idolatrous, i.e. holy water. Pastor Bennett brings a Christian common sense approach, built on the assurances of Scripture. I only wish he'd included more examples of the various types of spiritual warfare we encounter. I had never heard that a house blessing is in fact an exorcism; that was new to me. There are far too many pastors that are either unfamiliar or uncomfortable with the subject and I would encourage them to read the book. I would actually go even further and recommend that it be required reading for seminarians. I would enjoy an author to author discussion with Pastor Bennett.
December 26, 2016
I started to read this with a friend, but we were unable to finish it together. A very helpful book. "Another point of this book was to encourage people to look at the world around them through a more spiritual lens, recognizing the spiritual dangers in which they, and others, find themselves. The world in which we live is not spiritually neutral. There is evil in this world, and behind that evil is the devil and all his demons. ...If Christians do not recognize the fallen nature of the world. they will not only fall into its traps but will also seek answers in the wrong places. Any spiritual answer that does not have at its center the work of Jesus upon the cross and the empty tomb of the resurrection is a lie - and behind that lie is the devil."
January 21, 2017
No Hollywood hype
For any under-shepherd tending the Lord's sheep, this book will open your eyes to an often overlooked aspect of spiritual care. All to often we forget that Satan is a ravenous lion seeking souls to devour, and those souls belong to God's children (for the devil already counts any and all lost souls as his). Even if it's not understood, let alone realised, this book will help you more fully understand the spiritual warfare Christians face and how faithful servants of the Lord can aid and assist them in their struggles.
For any under-shepherd tending the Lord's sheep, this book will open your eyes to an often overlooked aspect of spiritual care. All to often we forget that Satan is a ravenous lion seeking souls to devour, and those souls belong to God's children (for the devil already counts any and all lost souls as his). Even if it's not understood, let alone realised, this book will help you more fully understand the spiritual warfare Christians face and how faithful servants of the Lord can aid and assist them in their struggles.
August 16, 2016
This is an excellent book on a topic that has long needed a Lutheran voice to ground it in God's Word. We shouldn't be surprised to find that the answers this book points to regarding questions about demon oppression and possession are found in the very gifts Jesus instituted to give us faith and strengthen it throughout our lives. The Sacraments (Baptism and Communion), along with the preached Word - the Means of Grace - have been given for a reason... so Christians don't have to be AFRAID.
January 15, 2016
4.75 stars.
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February 6, 2017Really intriguing. I knew nothing about Madagasgar or the kind of religion they have. I learned how their animistic religion is managed on a daily basis, how it differs from the African religions, and how it impacts their lives. I learned how the author became knowlegable about it and was able to write from the position of the people rather than just the word of other missionaries. An enormous Christian church has risen there, but it is not like the churches in America.
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