This review was written in that dim corridor of days between the 22nd and 28th of October, 2025 — a week blurred by the hiss of oxygen and the slow drip of IV lines at Bellona Nursing Home & Diagnostic Centre Pvt. Ltd. I was then a reluctant guest of illness, recovering from an infection that had seized both lungs and kidneys. Forgive, therefore, the infrequent tremor in my language; it bears the soft delirium of painkillers and the fragile clarity of a mind half-dreaming between fever and thought.
When I think of Danielle Steel’s Going Home, I do not think of the plot first. I think of the texture of 1970s paperbacks, that faint yellowing of desire and despair, the kind of novel that waited for someone to take it seriously, even though it pretended it didn’t care. The book feels like a woman writing herself into existence before the world had learnt to listen properly.
And perhaps that’s where Barthes begins whispering—this is not a story about a woman returning home, but about language trying to reclaim the body that birthed it. The “home” in Steel’s title isn’t geographic; it’s semiotic. It’s the fragile place where the signified collapses into the signifier, and the woman—beautiful, wounded, necessary—tries to rebuild meaning from loss.
At the surface, Going Home is conventional: a young woman, Gillian Forrester, moves through heartbreak, ambition, and reconciliation, returning to the site of her beginnings. It’s a debut, still unpolished, with traces of commercial instinct fighting for space with real yearning. Yet beneath its melodrama is something raw, uncalculated—a pulse of uncertainty that makes it human.
Steel writes as though she is not yet Danielle Steel, the brand, but Danielle the witness. You can feel her hesitating at the edge of her own authority, asking if romantic suffering could ever be translated into narrative redemption. Kristeva would call it the chora, the pre-symbolic rhythm where emotion lives before it becomes syntax. That rhythm drives this book: sentences that repeat, ache, then suddenly find their footing again, as though Steel herself were learning to walk through love’s debris.
There’s something oddly liberating about how unguarded the prose is. It is not stylised. It does not aspire to literary approval. It simply is, like a diary that refuses to be ashamed of being sentimental. Reading it now, in 2025, feels like opening a time capsule from a pre-ironic age—before everything needed to be framed, detached, or clever.
Steel’s sincerity is her rebellion. In a culture that equates depth with darkness, she writes about light, persistence, and forgiveness. Derrida might have smirked at her faith in closure, in the notion that home can ever be found rather than perpetually deferred—but perhaps that’s her genius. She performs différance without realising it: every time Gillian seems to settle into comfort, something slips—a phone call, a memory, a whisper of old pain—and meaning dislocates again. Love, in Steel’s world, is not a noun but a chain of substitutions, always reaching toward what’s absent.
I remember reading Going Home during a particularly strange summer in my own life. Hospitals smelt like bleach and loneliness, and someone I cared about was far away. I found the book in a pile of discarded romances, the cover slightly torn, the pages soft from humidity. I expected it to be cliché, but the clichés were oddly reassuring—like hearing an old song out of tune but still tender.
Steel’s prose became a lullaby for exhaustion. Each page asked quietly: what does it mean to go home when the person you were no longer fits inside your old skin? And I realised that the return isn’t physical—it’s interpretive. We keep re-reading our past until we make peace with its syntax.
Barthes once wrote that the text is a tissue of quotations drawn from innumerable centres of culture. Steel’s debut is precisely that—a tapestry of 20th-century feminine desire stitched together from the echoes of Hollywood scripts, magazine advice columns, and domestic tragedies. However, it’s also something more radical: an assertion that women’s emotional labour can be literature.
The tears, the waiting, the letters unsent—all become narrative material, worthy of attention. Steel takes what patriarchal discourse dismisses as trivial and renders it monumental. That act, however unintentional, is political. It’s also deeply personal, and that’s where the novel gets under my skin. I can’t separate Gillian’s story from the ghosts of women I’ve known—mothers, teachers, friends—who were taught to measure selfhood by who returned their affection.
There is a passage early in the novel—simple, almost invisible—where Gillian looks out of a window and imagines what would happen if she simply walked away from everything. That single moment, barely half a page, becomes the novel’s quiet philosophy: the desire to leave and the inability to. The oscillation between freedom and belonging structures Steel’s whole career, but here it’s embryonic, fragile. You can see her experimenting with repetition as rhythm, as if learning that emotion needs pattern to survive. Later, when her novels become bestsellers, this rhythm hardens into a formula. But in Going Home, it’s still tender and exploratory. There’s poetry hiding beneath the melodrama.
Reading it through Derrida’s lens of hauntology, I think of the book as an echo chamber for the author’s future selves. Every later novel—Zoya, Jewels, Safe Harbour—already exists in embryo here. The themes—abandonment, forgiveness, the cruel mercy of time—recur like déjà vu.
The reader becomes a temporal wanderer, moving not through plot but through affective recurrence. Each reread feels like a haunting: I’m not just reading Gillian’s story, I’m reading my own earlier readings, my own emotional residues. That’s the postmodern trick Steel pulls off unconsciously—she collapses reader and character into one melancholic continuum. There is no outside of the text; only the recurring ache of recognition.
What fascinates me most, though, is how Going Home prefigures a crisis of authenticity. In the 1970s, sincerity was currency; in the 2020s, it’s nostalgia. When I read Steel now, her unfiltered emotions feel like artefacts from a lost civilisation.
Yet I envy that openness. I envy the narrative certainty that love can be redemptive, that home can heal. Today, we speak in fragments, irony, and meme logic. Steel speaks in paragraphs that believe in closure. Maybe that’s why reading her feels almost spiritual—she offers what modernity denies: the possibility of coherence. Even when it’s artificial, it’s comforting.
And yet, part of me resists. The critic in me wants to dismantle the novel’s gendered assumptions—the way women are often defined through men, or how happiness depends on return rather than escape. But then the confessional voice interrupts: maybe critique itself is another form of longing. Maybe dismantling is how I express care.
When I deconstruct Steel, I’m also protecting her from dismissal. The irony of postmodernism is that it keeps what it claims to destroy. I tear the novel apart only to find myself weeping inside its ruins.
When Gillian finally returns home, it’s not triumph but quiet surrender. There’s no grand revelation, only a subtle alignment between memory and acceptance. That is when I realise Going Home is not about homecoming at all—it’s about translation. The self, displaced by love and loss, must translate its grief into narrative form. In that sense, Steel anticipates Kristeva’s idea of the semiotic mother—writing as a maternal act, language as nurture. Each sentence feels like a hand reaching out, not for brilliance, but for touch.
I finish the book and sit with the aftertaste—sweet, slightly embarrassing, entirely human. I think of how many readers, mostly women, must have found solace in these pages over decades, how many quiet nights were softened by Steel’s assurance that pain can be narrated into meaning.
And maybe that’s the ultimate postmodern confession: meaning doesn’t reside in the text, or the theory, or even the self. It exists in the act of reading—the moment you and I, across time, make sense of someone else’s heartbreak and call it our own.
Going Home remains flawed, naive, and luminous. It’s not just Danielle Steel’s beginning—it’s a mirror held up to every reader who has ever tried to go back, knowing full well that home is a fiction we choose to believe in because disbelief hurts too much.
Try it, if you choose.