….and a country of lost chances
I spent 10 years at Cornell University in upstate New York, far above Cayuga’s waters amidst farms, woods and small, quiet towns. A more unlikely place to find America’s premier center for Southeast Asian studies would be hard to imagine. In those days, there was one, terrible, Chinese restaurant in downtown Ithaca and that was the sole local connection to Asia, yet the library and the academic interest in the area created a collection of scholars and students dedicated to the cultures, history, politics, and economic future of Southeast Asia. In my later days there it was a center of opposition to the Vietnam War based on knowledge of the area. Cornell was perhaps the only place in America that offered instruction in Burmese, as well as Thai, Indonesian, Vietnamese, and Tagalog/Cebuano. This is by way of saying that for most of my life, I’ve been aware of Burma (Myanmar) and its neighbors and over the years, I’ve read a lot, having taken many courses on Southeast Asia back in those days, and continued reading as I grew older.
There are some excellent histories of Southeast Asia, as well as many history books on the separate countries. I had never, however, read a history of Burma alone. There was Sudha Shah’s “The King in Exile” dealing with the last king of Burma who was packed off to an Indian backwater in 1885, and also Maurice Collis’ “The Land of the Great Image”, which really deals with a Portuguese priest’s epic voyage to the Arakan court back in the 17th century. So, I am really glad I found Thant Myint-U’s book which not only is a readable account of Burma’s long, turbulent history, but also incorporates personal and family history as he is the grandson of U Thant, who played a part in Burmese history after WW II, but also became Secretary General of the UN, during the 1960s. Best of all, it is a Burmese view of Burmese history rather than a European one, a view that does not dispute the bare facts, but explains and puts a different light on many aspects.
I think there’s no need to go into the details of the history here—you can read it in the book if you choose—rather I think it important to say that Burma, with over 60 million people divided among a myriad ethnic and religious groups, is a seriously-overlooked country. What we need is context. What was the effect of losing their whole traditional political system in one fell swoop—something that did not happen in India or other Southeast Asian countries? Why the endless conflict since 1948? Why did Burma, unlike Thailand, Indonesia and South Korea, not morph from military rule to a more democratic system? Do we remember that Burma was the country most destroyed in WW II, along with Belarus (then the Belorussian SSR)? Why has the exploitation of resources in Burma looked like pillage more than industry? A bunch of low-grade civil wars have continued for the last 70 years. To cope with this series of mostly ethnic, but also political, conflicts, the army became the Arbiter of Fate in the country, the most powerful institution and impervious to sanctions, condemnations, boycotts, or other “punishments” of democratic countries. As the author says on the very last page, “The Burmese military machine is geared only toward identifying and either destroying or managing its enemies.” If you wonder why a supposedly-Buddhist country has treated the Muslim-minority Rohingya so brutally, that sentence should ring a bell. Nobel Prize winner Aung San Suu Kyi has had to remain silent in order to bring the country out of its isolation and poverty. You will find that during the British colonial period, beginning in 1824, slowly grabbing more and more territory till swallowing the whole in 1885, a huge number of people from India (which included Bangladesh and Pakistan then) settled in Burma and began to dominate commerce and industry. Resentments grew, a big percent fled back to the subcontinent during WW II, and most of the rest were expelled when Burma became independent after 1948. Combine this with the statement about the military. If France were judged solely on its treatment of Muslims and news of that country was limited to that subject, it would resemble Western news about Burma.
The author, born into a family close to the center of Burma’s political life, can provide a large number of interesting personal details, which bring this history to life. Speaking of details, I think he might have paid a bit more attention to them, as I could find a few mistakes here and there and I’m a non-specialist who has never been to Burma. Anyway, if a very readable sweep of Burmese history appeals to you, you’ll definitely find it here.