Camilo Jose Cela, the Spanish Nobel laureate, writes formidable novels, 1951's The Hive, perhaps his most famous work, recreates a Madrid street through the conversation of characters mingling in a cafe, my favorite, San Camilo, 1936 tells about the beginning of the Spanish Civil War mostly in huge blocks of unparagraphed prose and, again, with multiple characters, Christ Versus Arizona is a portrait of Tombstone, Arizona and its citizens, especially those living on the cusp of respectability, as told by one Wendell Liverpool Espana, it's a panoramic snapshot of the town and its people in the period of the First World War, the stories and facts Wendell tells about these people--I jotted down a list of 313 characters as I read, even some animals are named, like Jefferson the caiman and Dorothy the rattlesnake--recur over and over again, in this way Cela simmers and stirs a kind of mythic stew made up of many types of characters and social groups, though, as I say, taken all together they form a kind of demimonde, some of the characters are real, the people and events associated with the famous gunfight at the OK Corral appear in the novel at various times until the whole story of that particular quarrel is told, Pancho Villa and Mabel Dodge and other historical figures periodically surface, but Cela is primarily concerned with presenting a vision of hell and the damned who're fated to endure the rigors of life in Tombstone, stones and death are themes bringing to mind grave markers but also are connected to Christ as that stone which was rolled away, as for how Christ is meant to relate to Arizona, a legal action involving Him and the state is referred to as is a journey by Christ to Arizona, which is, I gather, not completed, but the larger meaning, I think, hinted at only once, is that Arizona resists redemption, is too far beyond salvation for even Christ, structurally, this is a clamor of stories folded into the omelette of a 261-page sentence, a single block of prose, or, at least, Cela doesn't use periods or paragraphs, this is an oddity not uncommon in Spanish and Latin American fiction--I'm reminded of Juan Benet's brilliant single-paragraphed 366-page novel A Meditation, and the strained 63-page sentence with which Garcia Marquez ended The Autumn of the Patriarch--but I found myself thinking for the first time in reading Cela that whatever stylistic function he might intend is deflected by Christ Versus Arizona's self-consciously pointing to its lack of paragraphs and that commas are used in place of end stops, it sounds more daunting than it is, the prose is actually rhythmic and flows easily enough, I was thinking as I read that Cela could have made it more difficult by--like Joyce or Beckett, for instance--simply leaving it totally unpunctuated, even the huge number of characters is manageable, they're always mentioned by a full name and usually accompanied by a character trait providing a key to their identity, such as Blonde Marie or Rowdy Joe Lowe, another way in which characters stand out is the novel's focus on their race and ethnicity, most of the characters are Hispanic or black or American Indian or Chinese or many blends in between, and all these characters and their stories whirl around and carom off each other to form a vast portrait of Tombstone, as I say, the picture and atmosphere is that of a wasteland, physical as well as spiritual and emphasized by so much talk of death, indeed these people are already dead, Tombstone the town looms over them and their stories of hangings, violence, incest, illicit sex, and hardship, maybe in some ways Cela is the father of such novelists as David Markson and Gilbert Sorrentino who also wrote novels woven together by short, stabbing items forming a whole, but I also thought all during the reading that Christ Versus Arizona might have been a significant influence on Roberto Bolano's 2666 as well.