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Viata eliberata
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Viata eliberata
Autor: jiddu krishnamurti Jiddu Krishnamurti
Colectia: COLECTIA KRISHNAMURTI
Traducator: Remus Silvianu, Dumbrava Bucura, Silviu Rusu
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Il admir pe tanarul maestru [Krishnamurti]; il admir mai presus de orice; el pretuieste singur cat o armata de eroi. Intelegerea nemuritoare il inalta mai presus de putintele noastre.
Antoine Bourdelle
Volumul cuprinde urmatoarele scrieri: La picioarele Invatatorului, publicata sub pseudonimul Alcyone; Regatul Fericirii; Izvorul de Intelepciune; Cine aduce Adevarul; Prin ce autoritate; Cararea; Viata eliberata; Cuvantari rostite la Ommen.
Aceste scrieri de tinerete ale lui Krishnamurti arata exemplaritatea unui om care a urmat neabatut drumul sinuos, dificil si adesea penibil al ascensiunii spirituale, un om care s-a desavarsit prin propriile sale puteri.
Tendinta de a cerceta si a intelege a existat la el inca din primii ani ai copilariei. Gratie acestei inclinatii si refuzului de a nu accepta decat ceea ce poate fi inteles, el a evitat sa fie atras iremediabil in labirintul misticismului hindus si al metafizicii irationale. Aceeasi nevoie organica de a Intelege pozitiv si complet l-a condus pana la deplina realizare a adevarului, fiindca Intelegerea nu poate fi satisfacuta de un rezultat partial.
„Eu am fost multa vreme un razvratit - scrie el in Viata eliberata - nu am vrut sa primesc nimic drept adevar, pana cand nu am gasit eu insumi. Ideilor altora nu m-am Impotrivit niciodata; nu am voit sa primesc Insa autoritatea lor si teoria lor despre viata... Si cat timp nu am fost in aceasta stare de revolta, cat timp nu am fost nemultumit de toate lucrurile, de toate crezurile, de toate dogmele si de toate credintele, nu am fost in stare sa gasesc adevarul. Cat timp nu am fost in stare sa distrug aceste lucruri prin continue si sustinute eforturi de a Intelege ce se ascunde in spatele lor, nu am putut atinge Adevarul pe care-l cautam”.
Realizarea lui Krishnamurti s-a Infaptuit treptat si a fost rezultatul normal si firesc al eforturilor sale neIncetate. Au fost Incercari dificile cum singur marturiseste: „Cine s-a ratacit pe o noapte Intunecoasa si vede o lumina Indepartata, acela, cu picioarele Insangerate, printre mlastini, piedici si greutati de tot felul Isi croieste drumul spre acea lumina. Astfel am umblat si am luptat si eu spre acea lumina care este telul meu, care este telul omenirii Intregi".
In cele din urma, dupa un efort de 15 ani, Krishnamurti a izbutit sa ajunga la scopul suprem, fara a se instraina totusi de lume si de oameni – dimpotriva, il vedem Inca si mai apropiat, pentru ca el a refuzat sa se inchisteze Intr-o abstractiune, intr-un sistem filosofic uscat. Realizarea lui nu se datoreste unei cauze transcendente, unei revelatii speciale, nici unei influente miraculoase si tainice, ci propriei sale intelegeri. Nici nu este o reusita rezervata doar unor talente exceptionale. Tot in Viata eliberata el spune in acest sens: „Am hotarat sa gasesc prin mine insumi scopul vietii si l-am gasit fara ajutorul nimanui. Am patruns in acea mare a eliberarii si fericirii unde nu exista marginire, nici negare, fiindca este desavarsirea vietii.”
Viata eliberata
Autor: jiddu krishnamurti Jiddu Krishnamurti
Colectia: COLECTIA KRISHNAMURTI
Traducator: Remus Silvianu, Dumbrava Bucura, Silviu Rusu
Stoc indisponibil momentan
Anunta-ma cand este disponibila!
Comenzi telefonice
021-319-40-60 / 0771-664-320
Interval orar: 9:00 - 17:00
Pune o intrebare despre aceasta carte
Cum platesc
Cum comand
Cum se face livrarea
Comanda rapida
Descriere
Date tehnice
De acelasi autor
Din aceeasi colectie
Comentarii
Il admir pe tanarul maestru [Krishnamurti]; il admir mai presus de orice; el pretuieste singur cat o armata de eroi. Intelegerea nemuritoare il inalta mai presus de putintele noastre.
Antoine Bourdelle
Volumul cuprinde urmatoarele scrieri: La picioarele Invatatorului, publicata sub pseudonimul Alcyone; Regatul Fericirii; Izvorul de Intelepciune; Cine aduce Adevarul; Prin ce autoritate; Cararea; Viata eliberata; Cuvantari rostite la Ommen.
Aceste scrieri de tinerete ale lui Krishnamurti arata exemplaritatea unui om care a urmat neabatut drumul sinuos, dificil si adesea penibil al ascensiunii spirituale, un om care s-a desavarsit prin propriile sale puteri.
Tendinta de a cerceta si a intelege a existat la el inca din primii ani ai copilariei. Gratie acestei inclinatii si refuzului de a nu accepta decat ceea ce poate fi inteles, el a evitat sa fie atras iremediabil in labirintul misticismului hindus si al metafizicii irationale. Aceeasi nevoie organica de a Intelege pozitiv si complet l-a condus pana la deplina realizare a adevarului, fiindca Intelegerea nu poate fi satisfacuta de un rezultat partial.
„Eu am fost multa vreme un razvratit - scrie el in Viata eliberata - nu am vrut sa primesc nimic drept adevar, pana cand nu am gasit eu insumi. Ideilor altora nu m-am Impotrivit niciodata; nu am voit sa primesc Insa autoritatea lor si teoria lor despre viata... Si cat timp nu am fost in aceasta stare de revolta, cat timp nu am fost nemultumit de toate lucrurile, de toate crezurile, de toate dogmele si de toate credintele, nu am fost in stare sa gasesc adevarul. Cat timp nu am fost in stare sa distrug aceste lucruri prin continue si sustinute eforturi de a Intelege ce se ascunde in spatele lor, nu am putut atinge Adevarul pe care-l cautam”.
Realizarea lui Krishnamurti s-a Infaptuit treptat si a fost rezultatul normal si firesc al eforturilor sale neIncetate. Au fost Incercari dificile cum singur marturiseste: „Cine s-a ratacit pe o noapte Intunecoasa si vede o lumina Indepartata, acela, cu picioarele Insangerate, printre mlastini, piedici si greutati de tot felul Isi croieste drumul spre acea lumina. Astfel am umblat si am luptat si eu spre acea lumina care este telul meu, care este telul omenirii Intregi".
In cele din urma, dupa un efort de 15 ani, Krishnamurti a izbutit sa ajunga la scopul suprem, fara a se instraina totusi de lume si de oameni – dimpotriva, il vedem Inca si mai apropiat, pentru ca el a refuzat sa se inchisteze Intr-o abstractiune, intr-un sistem filosofic uscat. Realizarea lui nu se datoreste unei cauze transcendente, unei revelatii speciale, nici unei influente miraculoase si tainice, ci propriei sale intelegeri. Nici nu este o reusita rezervata doar unor talente exceptionale. Tot in Viata eliberata el spune in acest sens: „Am hotarat sa gasesc prin mine insumi scopul vietii si l-am gasit fara ajutorul nimanui. Am patruns in acea mare a eliberarii si fericirii unde nu exista marginire, nici negare, fiindca este desavarsirea vietii.”
272 pages, Paperback
First published January 1, 1986
About the author
J. Krishnamurti
1,328 books4,349 followersJiddu Krishnamurti was born on 11 May 1895 in Madanapalle, a small town in south India. He and his brother were adopted in their youth by Dr Annie Besant, then president of the Theosophical Society. Dr Besant and others proclaimed that Krishnamurti was to be a world teacher whose coming the Theosophists had predicted. To prepare the world for this coming, a world-wide organization called the Order of the Star in the East was formed and the young Krishnamurti was made its head.
In 1929, however, Krishnamurti renounced the role that he was expected to play, dissolved the Order with its huge following, and returned all the money and property that had been donated for this work.
From then, for nearly sixty years until his death on 17 February 1986, he travelled throughout the world talking to large audiences and to individuals about the need for a radical change in humankind.
Krishnamurti is regarded globally as one of the greatest thinkers and religious teachers of all time. He did not expound any philosophy or religion, but rather talked of the things that concern all of us in our everyday lives, of the problems of living in modern society with its violence and corruption, of the individual's search for security and happiness, and the need for humankind to free itself from inner burdens of fear, anger, hurt, and sorrow. He explained with great precision the subtle workings of the human mind, and pointed to the need for bringing to our daily life a deeply meditative and spiritual quality.
Krishnamurti belonged to no religious organization, sect or country, nor did he subscribe to any school of political or ideological thought. On the contrary, he maintained that these are the very factors that divide human beings and bring about conflict and war. He reminded his listeners again and again that we are all human beings first and not Hindus, Muslims or Christians, that we are like the rest of humanity and are not different from one another. He asked that we tread lightly on this earth without destroying ourselves or the environment. He communicated to his listeners a deep sense of respect for nature. His teachings transcend belief systems, nationalistic sentiment and sectarianism. At the same time, they give new meaning and direction to humankind's search for truth. His teaching, besides being relevant to the modern age, is timeless and universal.
Krishnamurti spoke not as a guru but as a friend, and his talks and discussions are based not on tradition-based knowledge but on his own insights into the human mind and his vision of the sacred, so he always communicates a sense of freshness and directness although the essence of his message remained unchanged over the years. When he addressed large audiences, people felt that Krishnamurti was talking to each of them personally, addressing his or her particular problem. In his private interviews, he was a compassionate teacher, listening attentively to the man or woman who came to him in sorrow, and encouraging them to heal themselves through their own understanding. Religious scholars found that his words threw new light on traditional concepts. Krishnamurti took on the challenge of modern scientists and psychologists and went with them step by step, discussed their theories and sometimes enabled them to discern the limitations of those theories. Krishnamurti left a large body of literature in the form of public talks, writings, discussions with teachers and students, with scientists and religious figures, conversations with individuals, television and radio interviews, and letters. Many of these have been published as books, and audio and video recordings.
This author also writes under: Jiddu Krishnamurti
In 1929, however, Krishnamurti renounced the role that he was expected to play, dissolved the Order with its huge following, and returned all the money and property that had been donated for this work.
From then, for nearly sixty years until his death on 17 February 1986, he travelled throughout the world talking to large audiences and to individuals about the need for a radical change in humankind.
Krishnamurti is regarded globally as one of the greatest thinkers and religious teachers of all time. He did not expound any philosophy or religion, but rather talked of the things that concern all of us in our everyday lives, of the problems of living in modern society with its violence and corruption, of the individual's search for security and happiness, and the need for humankind to free itself from inner burdens of fear, anger, hurt, and sorrow. He explained with great precision the subtle workings of the human mind, and pointed to the need for bringing to our daily life a deeply meditative and spiritual quality.
Krishnamurti belonged to no religious organization, sect or country, nor did he subscribe to any school of political or ideological thought. On the contrary, he maintained that these are the very factors that divide human beings and bring about conflict and war. He reminded his listeners again and again that we are all human beings first and not Hindus, Muslims or Christians, that we are like the rest of humanity and are not different from one another. He asked that we tread lightly on this earth without destroying ourselves or the environment. He communicated to his listeners a deep sense of respect for nature. His teachings transcend belief systems, nationalistic sentiment and sectarianism. At the same time, they give new meaning and direction to humankind's search for truth. His teaching, besides being relevant to the modern age, is timeless and universal.
Krishnamurti spoke not as a guru but as a friend, and his talks and discussions are based not on tradition-based knowledge but on his own insights into the human mind and his vision of the sacred, so he always communicates a sense of freshness and directness although the essence of his message remained unchanged over the years. When he addressed large audiences, people felt that Krishnamurti was talking to each of them personally, addressing his or her particular problem. In his private interviews, he was a compassionate teacher, listening attentively to the man or woman who came to him in sorrow, and encouraging them to heal themselves through their own understanding. Religious scholars found that his words threw new light on traditional concepts. Krishnamurti took on the challenge of modern scientists and psychologists and went with them step by step, discussed their theories and sometimes enabled them to discern the limitations of those theories. Krishnamurti left a large body of literature in the form of public talks, writings, discussions with teachers and students, with scientists and religious figures, conversations with individuals, television and radio interviews, and letters. Many of these have been published as books, and audio and video recordings.
This author also writes under: Jiddu Krishnamurti
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Displaying 1 - 4 of 4 reviews
September 24, 2017
One of the few books who explains Bhakti yoga without forcing any dogma. If you look for a model, this is not the book, but if you look for an understanding of your duality between your fears and your wishes, then you are in the right company.
Don't miss at the end of the book the 2 speeches given by Krishnamurti at Ommen in '37 and '38.
namaste
Don't miss at the end of the book the 2 speeches given by Krishnamurti at Ommen in '37 and '38.
namaste
May 5, 2026
Absolutely amazing and eye opening. Some concepts I’ve seen in other books that deal with spirituality and how to live life fully but this was so succinct and the examples complement the points.
Krishnamurti was a revolutionary, he was so ahead of his time. The past influences our present self and present can influence our future. Living in the moment has historically been difficult for me. I’ve geared towards the past and the future where I’ve missed out on what’s happening in the now. This has been something I’ve been working very hard to change. As Krishnamurti said, we need to live life freely, fully living in the moment also means not being bound by the constraints of external dogmas, religions that cage us. Be your own religion, create your own dogmas. Keep experiencing life, the ups and the downs. I certainly will.
Krishnamurti was a revolutionary, he was so ahead of his time. The past influences our present self and present can influence our future. Living in the moment has historically been difficult for me. I’ve geared towards the past and the future where I’ve missed out on what’s happening in the now. This has been something I’ve been working very hard to change. As Krishnamurti said, we need to live life freely, fully living in the moment also means not being bound by the constraints of external dogmas, religions that cage us. Be your own religion, create your own dogmas. Keep experiencing life, the ups and the downs. I certainly will.
January 15, 2021
Did not finish, somewhere around page 60, had to return book back to my roommate! I did feel like parts were hard to understand.
November 29, 2012
If you're in search of Truth and Freedom, Krishnamurti will guide you in your journey.
Displaying 1 - 4 of 4 reviews