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Sufism: Love and Wisdom
For hundreds of years, the inner spiritual core of Islam has been the focus of Sufi thinkers. These essays allow the reader to understand the wisdom and history of Sufism.
- GenresIslam
328 pages, Paperback
First published March 1, 2006
14 people are currently reading
105 people want to read
About the author
Jean-Louis Michon
22 books8 followersJean-Louis Michon (April 13, 1924- February 22, 2013) was a French traditionalist scholar and translator who specialized in Islamic art and Sufism. He worked extensively with the United Nations to preserve the cultural heritage of Morocco.
Born in Nancy, France, in 1924, Michon was in college at the advent of WWII. There he began studying religion with a group of fellow students.
“ I understood that if I wanted to go to God and practice very serious ways, the only way [in Catholicism] was to become a monk. And I had no vocation to be a monk… So I just waited until something appeared.[3] ”
Already having two diplomas, (one in law, one in English literature), he moved to Paris and enrolled in a program for political science.
This something appeared in the guise of the works of French Traditionalist René Guénon. Greatly moved by Guénon’s writings, Michon felt the need to enter an initiatic tradition. Michon had a great personal affinity with Hinduism and Buddhism; particularly Zen Buddhism after reading the essays of D.T. Suzuki.[3] He longed to travel to Japan to find a Zen master, but Japan was currently at war with his country.
“ One day in April 1945, I heard on the radio that a corps of French paratroopers was being trained, under US military assistance, to be sent to Japan. At once my decision was made! I signed up as a GI for the duration of the war. My intention was, as soon as I touched Japanese ground, using the few words I had collected from my readings; to set out in search of Satori. I entered the army just as one enters a convent; certain that God would not abandon me and would direct me to a Master.[3] ”
After four months of training, and a few days before the date set for departure to Japan, the atomic bomb was dropped and Japan capitulated. He returned to school to take his final exams and it there in the school library that he read in La Revue Africaine an article on the late Sufi master Sheikh Ahmad al-Alawi (who had died over a decade before). The article, entitled Mystic Modernist, mentioned that the late Sheikh had initiated several European disciples into the Sufi tradition. The next day Michon began attending prayers at the mosques, and, with the help of Michel Valsan, he converted to Islam (with the name Ali Abd al-Khaliq).[3]
In 1946 he was offered a position in Damascus as an English teacher, which he took with an idea of furthering his studies in Islam. In 1949 he apprenticed to an architect draftsman and moved to Lausanne. There he lived for many years next door to Frithjof Schuon and his wife. In 1953 he married the ex-wife of Leo Schaya. The Crow medicine man Thomas Yellowtail later adopted both Michon and his wife into the Crow tribe. After marriage and the birth of a daughter, Solange, he began a career with a variety of United Nations agencies, first as a freelance editor and translator and finally, over a period of fifteen years (1957–1972), as a permanent senior translator for the World Health Organization in Geneva. It was also during this period that Michon obtained a PhD in Islamic studies at Paris University (Sorbonne). His thesis was on the life and works of a scholar and spiritual guide of great renown from the north of Morocco, Shaykh Ahmad Ibn ‘Ajībah al-Hasanī (1747–1809), whose Autobiography (Fahrasa) and Glossary of Technical Terms of Sufism (Mi‘raj al-tashawwuf ilā haqā’iq al-tasawwuf) Michon translated from Arabic into French (1982; 1974 and 1990). Michon’s French translation of the Fahrasa of Ibn ‘Ajībah has been translated into English by David Streight (1999). Between 1970 and 1973 he participated to the Istituto Ticinese di Alti Studi in Lugano (Switzerland).[4] In 2010 his edition of two treatises of Ibn Ajiba was published by Archetype, Cambridge, in a bi-lingual volume in English (translated by David Streight) and Arabic (ISBN 978-1-901383-39-3).
Born in Nancy, France, in 1924, Michon was in college at the advent of WWII. There he began studying religion with a group of fellow students.
“ I understood that if I wanted to go to God and practice very serious ways, the only way [in Catholicism] was to become a monk. And I had no vocation to be a monk… So I just waited until something appeared.[3] ”
Already having two diplomas, (one in law, one in English literature), he moved to Paris and enrolled in a program for political science.
This something appeared in the guise of the works of French Traditionalist René Guénon. Greatly moved by Guénon’s writings, Michon felt the need to enter an initiatic tradition. Michon had a great personal affinity with Hinduism and Buddhism; particularly Zen Buddhism after reading the essays of D.T. Suzuki.[3] He longed to travel to Japan to find a Zen master, but Japan was currently at war with his country.
“ One day in April 1945, I heard on the radio that a corps of French paratroopers was being trained, under US military assistance, to be sent to Japan. At once my decision was made! I signed up as a GI for the duration of the war. My intention was, as soon as I touched Japanese ground, using the few words I had collected from my readings; to set out in search of Satori. I entered the army just as one enters a convent; certain that God would not abandon me and would direct me to a Master.[3] ”
After four months of training, and a few days before the date set for departure to Japan, the atomic bomb was dropped and Japan capitulated. He returned to school to take his final exams and it there in the school library that he read in La Revue Africaine an article on the late Sufi master Sheikh Ahmad al-Alawi (who had died over a decade before). The article, entitled Mystic Modernist, mentioned that the late Sheikh had initiated several European disciples into the Sufi tradition. The next day Michon began attending prayers at the mosques, and, with the help of Michel Valsan, he converted to Islam (with the name Ali Abd al-Khaliq).[3]
In 1946 he was offered a position in Damascus as an English teacher, which he took with an idea of furthering his studies in Islam. In 1949 he apprenticed to an architect draftsman and moved to Lausanne. There he lived for many years next door to Frithjof Schuon and his wife. In 1953 he married the ex-wife of Leo Schaya. The Crow medicine man Thomas Yellowtail later adopted both Michon and his wife into the Crow tribe. After marriage and the birth of a daughter, Solange, he began a career with a variety of United Nations agencies, first as a freelance editor and translator and finally, over a period of fifteen years (1957–1972), as a permanent senior translator for the World Health Organization in Geneva. It was also during this period that Michon obtained a PhD in Islamic studies at Paris University (Sorbonne). His thesis was on the life and works of a scholar and spiritual guide of great renown from the north of Morocco, Shaykh Ahmad Ibn ‘Ajībah al-Hasanī (1747–1809), whose Autobiography (Fahrasa) and Glossary of Technical Terms of Sufism (Mi‘raj al-tashawwuf ilā haqā’iq al-tasawwuf) Michon translated from Arabic into French (1982; 1974 and 1990). Michon’s French translation of the Fahrasa of Ibn ‘Ajībah has been translated into English by David Streight (1999). Between 1970 and 1973 he participated to the Istituto Ticinese di Alti Studi in Lugano (Switzerland).[4] In 2010 his edition of two treatises of Ibn Ajiba was published by Archetype, Cambridge, in a bi-lingual volume in English (translated by David Streight) and Arabic (ISBN 978-1-901383-39-3).
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February 6, 2018
A collection of essays, purely academic and with no aim to be understandable. Majority of the essays drill the same issue: sufism cannot be considered separate from islam and the law of sharia. Hence, so repetitive is that it becomes an uninspiring read.
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