I have heard from many that Joel Olsten is a false teacher. From what I have read, it certainly makes sense. I decided though to see for myself. I wanted to read on of his books to see what kind of message he was truly giving. I listened to Fresh Start as an audiobook so I cannot provide page numbers for what I referenced (sorry about that). I'll start with the positives and move my way down to negatives and my ultimate recommendation for the book.
Positives:
I'm not really sure what I expected to hear from a person who is supposed to be a false teacher. Did I think that he would be recommending the worship of other gods or quoting from another religious book? I wasn't really sure. Without any discernment at all, his message does have several aspects that are good and Biblical. For example, he uses many passages from the Bible to back up his points. He also highly encourages daily Bible reading and prayer. He explains how we are not to focus on our enslavement to sin, but on our freedom in God. This is true, Gal. 5:1 tells us that we are free in Christ, and not to submit to the yoke of slavery again. The book is certainly encouraging. If you are depressed, I could see how this book might be extremely encouraging to a person.
Negatives:
Some of my insights are based on assumptions about what I perceived to be the author's meaning of certain stories or concepts. I have read many books, but for someone less discerning or less read, assumptions about meaning can lead a person down the wrong path.
1. He explains how important it is for us to be looking for God's favor and blessing in all things. That is not bad by itself. God does bless us far more than we deserve. Each breath is even a gift. But he goes further to explain that this favor and blessing will "help us to grow to the next level." Knowing some of the themes Olsten proclaims already, this leads me to believe that the level referred to here is not spiritual maturity, but material wealth. If he means spiritual maturity I am more comfortable with this - Seeing the hand of God work deepens my faith in Him. If he is referring to earthly or material wealth then I have a problem with it. God's favor and or blessing is a means of His love for us and provision for our needs. It is not for us to simply have stuff, worldly possessions, or accumulation of wealth. That by itself is only a means to glorify God and not an end in itself.
2. He explains that God is just waiting to bless us and "we just need to meet the demands of that blessing." Want to know how to meet the demands of God? Well, you cannot. Only Christ can. And that work has already been accomplished and is never to be repeated again. His explanation is that if we simply meet certain criteria then God will release that particular blessing. This basically obligates God to bless you if you perform certain acts. Does God promise blessings and certain benefits for faithfulness this side of heaven? Try sharing that with the persecuted church around the world. They are living faithfully, and yet they are being murdered for their faith. God never owes us anything and it is only an act of mercy that He pulls some of us out of the path of destruction. This is a false understanding of the blessings of God and our faithful obedience. We are faithful because we love God, not because we will get free stuff.
3. He further went on to say, "You don't have to find me, just seek me, and I will reward you." Danger!!! This is the sincerity gospel (which is not the Gospel at all). The premise being that it doesn't matter what you believe in as long as you are sincere about those beliefs. Will God truly save those who don't find Him? As long as we give it a good try? Faith too is a gift (Eph 2:8), and God does not reward us for just giving it a go. While I can understand wanting to communicate that God does not require perfection prior to placing one's faith in Him, it's a far cry to say that we don't need to find and place our faith in the one true God. Valiant effort still leaves us as sinners in need of atonement before a holy God. Only Christ's finished work atones for and saves us from the wrath of God.
4. I was happy to hear all of the times that the author encouraged his readers to read Scripture and to pray. The problem was that it was not left there. A common theme throughout the book was that success comes from my ability to do things, visualize my success, mentally prepare for greatness, etc. There are certainly benefits to positive thinking and seeking goals, but I got the sense that success was not a gift from the Lord as much as my reward for all that I can do. Salvation is not based on human achievement, but the finished work of the perfect, spotless, and righteous lamb who was slain for my sins.
5. One of the action plans for creating a vision of where you want to be in the future was to paste pictures from magazines to represent where you want to be in the future. I hate to nit-pick on this because I am sure in certain circumstances this might be a helpful exercise. The problem I see is the content you typically find in magazines. What magazines do you see that the pictures embody godliness, righteousness, purity, the fruits of the Spirit, etc.? I imagine that this exercise would lead many people to look at the material wealth of others depicted in most magazine pictures and place their goals and ambitions in meeting those material goals rather than spiritual ones. Again, is it possible that this could be a benefit to certain circumstances? Sure. But I see this exercise primarily leading people towards wrong motivations.
6. While this book included phrases like "with God" and "God will do what you cannot do", I kept hearing the same theme throughout this book about self-determination. You can do it. You just need to do this. You have everything you need to achieve success. Make it happen. Again, it's fine to say "with God" or "God helps me" but if you really examine your life and your motivations - if you are trusting in your own abilities, then you are nothing more than the disillusioned people of Matt 7 who did Christian things but were still cast in the lake of fire on judgement day.
7. This goes along the same lines as the self-determination I see throughout this book but the author speaks about "genes of iniquity" that are basically passed from generation to generation in our families. For example, the gene that pre-disposes us to alcoholism more so than others, etc. I'm leery of accepting that explanation, but I'm willing to admit that certain sin issues do tend to follow family lines. Whether that is simply learned/observed behavior or there is something to do with genes I cannot be for sure. The author explains that we can "turn off" these genes. Huh? We can just mentally turn off these genes? Certainly there are lots of things that we will to do each day. When it comes to sin though, you will always be in bondage to your sin apart from Christ. If your message to people is that you just need to pull yourself up by your boot straps and do something, then there is no need or dependency on Christ. That is dangerous.
8. I just found it ironic that he used Jonathon Edwards as an example of a faithful person whose life affected many generations after him. I'm certain that Edwards would have many things to discuss with Olsten regarding his theology and philosophy of ministry.
9. The book has several appendixes to it. The first several appendixes include lists of Scripture passages speaking about encouragement, courage, help, healing, etc. While I can certainly appreciate the use of so much Scripture, the message he brings is definitely tilted towards a friendly, all-inclusive faith. At a minimum the easy passages. These passages don't speak about the bondage we have to sin, the destructive nature of sin in each of our lives, the bloody sacrifice of Christ to atone for our sin, etc. It's kind of one sided. It doesn't tell the whole story. If you don't tell the whole story then you don't actually have the Gospel.
10. Appendix 5 talks about the power of words. The author claims that we can speak into things. We can speak good into something or redefine something with the power of our words. We certainly use words to reject the false accusations of Satan and we use words to pray to God. There is an element of truth in his claims. But when you give people free license to "speak to something that does not exist" that is misleading. Only God can speak into existence that which was not there before. Only God's actual words have power. We are only relying on the power of God's words to be true when we claim His promises. We trust in them. We do not have power in ourselves to make good what is bad or create something. Perhaps I missed the intent of the author in this, but with all of the above other issues I felt it necessary to write this one down too.
11. Appendix 6 shocked me actually. This provides a sample prayer for those who desire to place their faith in Christ. During this whole book I was waiting for him to say the word repent. Nowhere that I recall did the author use or explain repentance. It was all about what I can do. Now remember, very few people read the appendixes of a book. Once you finish the last chapter you are on to new things. The last appendixes though provides this prayer, and sure enough part of that prayer is to repent of our sin and ask God to forgive us. What do we do with this? On the one hand, I cannot make the claim that the author said nothing about repentance in this book. On the other hand, if repentance is a major part of the Gospel then why would this not be a major theme in the actual chapters of the book (i.e. the part that most people read)? If my goal for a book was to give people a fresh start (before a Holy God), then repentance is one of the first things we have to address. Why do we care what God thinks if I don't have anything to repent of? I take exception to how the author never addressed this crucial piece of the Gospel in his book.
Recommendation:
I gave this only one star because of the lack of solid theological and Biblical teaching and inclusion of all parts of the Gospel message. I considered giving it a second star because of the author using so much Scripture, but kept it at one because it doesn't matter how much Scripture you know if you don't have a basic foundational understanding of the Gospel to understand all the parts of Scripture. Because that basic foundational understanding was not accurately represented in this book, it leaves the undiscerning reader with a massive misunderstanding of the message of the Bible and what God desires from us. I do not recommend this book and I do not recommend this author.