British Methodism is reshaping itself. At a time of uncertainty about the future, owing to declining numbers and an ever-closer relationship with the Church of England, a collection of the liveliest theological minds in contemporary Methodism have written a book which shows how recent theology can be a resource for the future.
Methodism has always had an active concern with both evangelism and social welfare and by means of its central organization it is able to coordinate efforts in these areas. The book asks challenging questions about how this may develop in the complex post-modern secular world.
Clive Marsh (DPhil, University of Oxford) is senior lecturer and director of learning and teaching at the Institute of Lifelong Learning, University of Leicester, in Leicester, England. He is the author of many books, including Cinema and Sentiment: Film's Challenge to Theology and Theology Goes to the Movies: An Introduction to Critical Christian Thinking.
Unmasking Methodist Theology is not principally about the actual substance of Methodist or indeed about the work of Methodist theologians themselves but is instead focussed on the (often decidedly non-systematic) method of Methodist thought. In particular, the book focusses on British Methodism since 1932. The book is comprised of a variety of short essays with the final section comprising in responses from both within and without global methodism. One of the most interesting themes running throughout the text was that Methodism has recently had a tendency to sideline the importance of Wesleyan thought and that this has been a mistake; a fruitful methodist theology will not accept as authoritve all that the Wesley’s said but in the focus on mission and emphasis on the universality of grace the Wesleys provided a useful primary resource for Methodist theologising. Two essays in particular stand out. The first by Clive Marsh (Appealing to Experience) emphasises that Methodism does appeal to experience but maybe not the right ones. His emphasis is that, in a similar way to Liberation Theology’s priority of praxis an emphasis on experience can have a liberative emphasis. In itself this is probably not that surprising but coming out of a Pentecostal background that developed out of the Wesyleyan-Holiness tradition whenever I hear of a Methodist appeal to experience I automatically think of an ecstatic individual encounter. The second essay by Clifford Longley (Methodism: Distinctive or Just Catholic?) offers a wonderful comment of the Catholic nature of Methodism and its emphasis on the sacraments. There are weaknesses in the book. One is related to a strength; the book is comprised by contributions by a large number of authors which conversely means that there are occassions where you wish more detailed discussion could be inlcuded. Secondly, whilst the book is full of general historical asides a separate article on the history of Methodism/the Union of 1932 would have provided a helpful context for non-Methodist readers.
I was happy to read this book because as an American Methodist I am not as familiar with Methodism in Great Britain. It was a way for m to learn about what is going on there in our church. I found many interesting points but struggled a bit with the many contributors.
J. Robert Ewbank author "Wesley's Ways" and "John Wesley, Natural Man, and the Isms"