From Memory to Written Record: England 1066-1377 by M.T. Clanchy was originally published in 1979 though Clanchy revised and republished the piece in 1993 to take into consideration the research advancements since his first edition. Although I have not read the first edition, Clanchy informs the reader within the preface that the revised edition includes the historic field up to 1992 and adds new sections on topics such as sacred books, writing materials, memory as an art, and women’s involvement. His revision thus encapsulated the field of study while his contribution to the historiography includes three major points. Firstly, Clanchy argues that the history of literacy has not received enough attention from scholars and differentiates this book from those that have studied it by avoiding prejudice in favor of literacy. The second is the continuation of this as he aimed to shift the perspective of the field as he states that,
“Indeed the title From Memory to Written Record is open to misunderstanding because it suggests a single and inevitable line of progress from illiteracy to literacy and, by implication, from barbarism to civilization. The concentration on written records, rather than literate people, suggests likewise that literacy is primarily a technology of which records are the end-product. Combining the idea of progress with that of technology leads to technological determinism of a utilitarian and mechanistic kind. The fundamental problem here is that modern literates, including the author and his readers, are conditioned by their own schooling to believe that literacy is the measure of progress and that those who use documents less are less civilized.”
The final point of his contribution is that historians tend to be experts in the specific types of writing that they use for research, thus will not find new information on them within the book, but rather they will find a new mindset for thinking about the relationship between their specific texts and the development of the literate mentality.
His thesis can be summarized by stating that there was a connection in medieval England between growing bureaucracy and growing literacy; a more detailed though it includes two main arguments. First, the “growth in the uses of literacy (between 1066 and 1307) is indicated by, and was perhaps a consequence of, the production and retention of records on an unprecedented scale" as "lay literacy grew out of bureaucracy, rather than from any abstract desire for education or literature." The second overarching theme of the book is "the development of literacy from and for practical purposes of day-to-day business, rather than creative literature.” Throughout the book, he ensured a strong structure of evidence; this structure falls into two parts. The first part describes the spread of record making and the development of familiarity and trust in documents while the second describes the growth of “the literate mentality” and the psychological aspects that went with the spread addressed in part one through the usage of literacy conceptions/meanings, the functions of records, dating, signing, and forging documents, and the different languages used. In general, Clanchy’s evidence to support these arguments looked at types of documents, the changing of scripts, the use of seals, and the "technology" of writing (handwriting, ink, parchment, etc.). The way that he used his sources was of particular importance and positive attribute to me such as his consideration of languages and literacy as the sources often had to undergo several mediations and translations such as the example of having to go from English to French to Latin. A particularly compelling section of evidence is the topic of how people came to trust records, as Clanchy states, "People had to be persuaded - and it was difficult to do - that documentary proof was a sufficient improvement on existing methods to merit the extra expense and novel techniques which it demanded." The other attribute of his usage of evidence worth noting specifically is his detailing of the technical side of writing and record making, for example, the scraping of vellum, the stitching of threads across the page to act as guidelines, the cost and construction of parchment, and the script used.
Overall, although the writing can be dry and repetitive in some places, the book is filled with great anecdotes, evidence, and compelling arguments. The main audience that I would recommend this book to are those planning to work with medieval texts due to his excellent information and contextualization of the entire process from writing and creation to reading and usage. The manner in which he challenges the readers’ biases and perspectives would lead me to also recommend this book to anyone interested in the studies of archives, memory, and communication.