What do you think?
Rate this book
Felsefeye Giriş
Felsefeyi akademinin hayattan soyutlanmış kavramlarının insani pratikleri ve tecrübeleri tam olarak yansıtmayan sınırlı ve dar çerçevesine hapsetmek yerine hayatın tazeliğine ve canlılığına temas eden, evrende bulunan her şeyi tam olarak kuşatan bir genişlikle ele almak gerekir.
Aksi halde, küçük bir çevrenin anlaşılması ve paylaşılması son derece zor akademik ilgilerinin tutsağı olmuş bir düşünce evreni ortaya çıkar ki bu, her türlü entelektüel etkileşimi ve aynı zamanda geniş kitlelerin bu yöndeki ilgilerini dışarıda bırakır. Bunun bir sonucu olarak toplumsal ve bireyler arası çatışma ve gerilim yaratan genel bir basiretsizlik hali olarak karşımızda beliren mevcut durumda, akıldan ve sağduyudan uzak, hayatın ve insani dünyanın temel problemleri üzerinde asgari bir tartışma, konuşma ve en önemlisi düşünme pratiği oluşturamamış bir topluluğun gürültücülüğü ve "idare ediciliği" daha iyi anlaşılır.
Sakin, tutarlı, ölçülü bir biçimde İyi, Güzel, Doğru hakkında yetkin ve upuygun sorular sormanın, var olan her şey hakkında hayattan hiçbir zaman ayrı düşmeyen bir kavramsal zeminde yöntemsel ve sistematik düşünmenin örnekleri ise çok fazla değildir.
T. Mengüşoğlu güncelliğini koruyan bu eseriyle, özellikle Nietzsche ve Scheler'i takip ederek bize, hayatın hem pratik hem de teorik alanlarında yeni ufuklar açan doğru düşünmenin imkânlarıyla ilgili ipuçları veriyor ve felsefenin herkes için ulaşılabilir olduğunu gösteriyor.
Aksi halde, küçük bir çevrenin anlaşılması ve paylaşılması son derece zor akademik ilgilerinin tutsağı olmuş bir düşünce evreni ortaya çıkar ki bu, her türlü entelektüel etkileşimi ve aynı zamanda geniş kitlelerin bu yöndeki ilgilerini dışarıda bırakır. Bunun bir sonucu olarak toplumsal ve bireyler arası çatışma ve gerilim yaratan genel bir basiretsizlik hali olarak karşımızda beliren mevcut durumda, akıldan ve sağduyudan uzak, hayatın ve insani dünyanın temel problemleri üzerinde asgari bir tartışma, konuşma ve en önemlisi düşünme pratiği oluşturamamış bir topluluğun gürültücülüğü ve "idare ediciliği" daha iyi anlaşılır.
Sakin, tutarlı, ölçülü bir biçimde İyi, Güzel, Doğru hakkında yetkin ve upuygun sorular sormanın, var olan her şey hakkında hayattan hiçbir zaman ayrı düşmeyen bir kavramsal zeminde yöntemsel ve sistematik düşünmenin örnekleri ise çok fazla değildir.
T. Mengüşoğlu güncelliğini koruyan bu eseriyle, özellikle Nietzsche ve Scheler'i takip ederek bize, hayatın hem pratik hem de teorik alanlarında yeni ufuklar açan doğru düşünmenin imkânlarıyla ilgili ipuçları veriyor ve felsefenin herkes için ulaşılabilir olduğunu gösteriyor.
382 pages, Paperback
First published January 1, 1958
About the author
Takiyettin Mengüşoğlu
8 books2 followersHis first surname was Temüralp. He changed his surname in court in 1937.
He was born in 1905 in the Hekimhan District of Malatya. He graduated from Sivas High School in 1928. That same year, he passed an exam for those who would study in Europe and went to Germany. In 1929, he took physics and chemistry courses at Göttingen University under the guidance of Geiger. After talking with the student inspector Prof. İzzettin Bey, they decided to study information theory and logic (general philosophy and logic; his own words) in Berlin under Nicolai Hartmann. While working with Nicolai Hartmann, he also attended lectures by psychologist Prof. Köhler, another logician, Prof. Maier, and cultural philosopher Prof. Spranger. He worked intensively in Hartmann's field, namely logic, epistemology, philosophy of history, ethics, and philosophy of nature; again on Hartmann's advice, he took physics and chemistry courses as supplementary subjects. He also attended courses in physiology, experimental psychology, and cognitive psychology, which were considered necessary for epistemology. In addition to Latin, which was required for his doctorate in philosophy, he also learned Greek.
In 1933, he began his doctoral thesis titled “The Limits of Knowledge in Husserl and Scheler” (this title appears in the curriculum vitae he submitted to the faculty). In 1937, he completed his thesis and took his doctoral examination in general philosophy and logic, with physics and chemistry as auxiliary disciplines. This work was published by the University of Berlin. In 1937, he joined the Faculty of Literature at Istanbul University as an assistant in general philosophy and logic. He organized seminars with Ernest von Aster, for whom he also worked as a translator.
In 1942, he became an associate professor with his work entitled “The Place of Nicolai Hartmann in 20th Century Philosophy.”
In 1953, he became a professor and headed the Department of Systematic Philosophy.
In 1959, he was elected Dean of the Faculty of Letters at Istanbul University.
In 1961-62, he worked as a visiting professor at the University of Tübingen.
In 1968, he established the Chair of Systematic Philosophy and Logic.
In 1978, he retired at the age of 70. He passed away in Istanbul in 1984.
He was born in 1905 in the Hekimhan District of Malatya. He graduated from Sivas High School in 1928. That same year, he passed an exam for those who would study in Europe and went to Germany. In 1929, he took physics and chemistry courses at Göttingen University under the guidance of Geiger. After talking with the student inspector Prof. İzzettin Bey, they decided to study information theory and logic (general philosophy and logic; his own words) in Berlin under Nicolai Hartmann. While working with Nicolai Hartmann, he also attended lectures by psychologist Prof. Köhler, another logician, Prof. Maier, and cultural philosopher Prof. Spranger. He worked intensively in Hartmann's field, namely logic, epistemology, philosophy of history, ethics, and philosophy of nature; again on Hartmann's advice, he took physics and chemistry courses as supplementary subjects. He also attended courses in physiology, experimental psychology, and cognitive psychology, which were considered necessary for epistemology. In addition to Latin, which was required for his doctorate in philosophy, he also learned Greek.
In 1933, he began his doctoral thesis titled “The Limits of Knowledge in Husserl and Scheler” (this title appears in the curriculum vitae he submitted to the faculty). In 1937, he completed his thesis and took his doctoral examination in general philosophy and logic, with physics and chemistry as auxiliary disciplines. This work was published by the University of Berlin. In 1937, he joined the Faculty of Literature at Istanbul University as an assistant in general philosophy and logic. He organized seminars with Ernest von Aster, for whom he also worked as a translator.
In 1942, he became an associate professor with his work entitled “The Place of Nicolai Hartmann in 20th Century Philosophy.”
In 1953, he became a professor and headed the Department of Systematic Philosophy.
In 1959, he was elected Dean of the Faculty of Letters at Istanbul University.
In 1961-62, he worked as a visiting professor at the University of Tübingen.
In 1968, he established the Chair of Systematic Philosophy and Logic.
In 1978, he retired at the age of 70. He passed away in Istanbul in 1984.
Ratings & Reviews
Friends & Following
Create a free account to discover what your friends think of this book!
Community Reviews
Displaying 1 of 1 review
September 13, 2018
Felsefeye giriş yapanadan soğudum 🤣 Teorik ağırlıklı bir kitap. Lisans eğitimi düşünen kişilere hitap ediyor.
Displaying 1 of 1 review