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704 pages, Hardcover
First published January 1, 2016
Issachar Jacox Roberts represented a major strain of thinking in America's hopes for China: that it could be converted in one miraculous stroke into a nation like the United States. Such hopes did not die with the Tennessee evangelist. Simultaneously, however, Americans with a different vision - of a China that was stable, strong, and open for American trade - were hard at work.
During the Soviet invasion of Afghanistan, there were still a few voices in Washington opposed to a closer military relationship with China. In a June 4, 1980, White House meeting, Thomas Watson, US ambassador to the Soviet Union, told Cart and Brzenzinski that the tilt was a bad idea and urged an "evenhanded" policy vis-a-vis the Soviets and the Chinese. "It seems to me that the Chinese have a tendency to jump around from bed to bed," Watson warned. "And I think we ought to make sure that they are lashed down to our bed before we undertake actions which we might regret later on." Brzenzinski dismissed Watson's concerns. "You have to remember," he assured Watson, "we are very sexy people,"
But it was [P. C.] Chang's work in the drafting of the UN's Universal Declaration of Human Rights that was to cap the life of a man born in China and educated in America. Marrying Western belief in the primary of the individual with Chinese concern for the greater good, Chang personified the dream of the Great Harmony between China and the United States.
More than any other participant in the two-year odyssey to write the declaration, Chang pushed the committee to make it truly universal. He urged his colleagues to study Confucian thought and incorporate its teachings into the document. "In intellectual stature he towers over any other member of the committee," wrote John Humphrey, the first director of the UN Secretariat's Division on Human Rights. But Chang could be diplomatic, too. He was, Humphrey wrote, "a master of the art of compromise."
The story of Chang's labors, along with those of the Lebanese Christian Charles Malik and the Indian feminist Hansa Mehta, demolishes the notion, circulated later in Asia and backed strongly by the Chinese Communist Party, that the Universal Declaration on Human Rights represents Western political values incompatible with those of the rest of the world.