I moved to Manchester from the US in February, and my wife and I found a flat in late March. The occupant of Flat #1, with whom we share the building, offered up this book for me to read when I said that I was looking to learn more about the city and its history. I’m certain he didn’t recognize the kinship “looking to” has with “fixing to”, which is to suggest that there’s vagueness, hesitation, and some indeterminate future involved. So, no, I wasn’t really seeking a history text at that moment, and I certainly wouldn’t have taken up one that focused on Manchester’s music scene.
While I did work at reading the book—largely because of my extreme ignorance about the bands being described beyond the book’s midpoint—I found it thoroughly readable, chockfull of information about the city and culture that I’d not expected. Haslam writes well, though sometimes a bit floridly in his effort to reinforce (which he does throughout the book) his principle theme: that Manchester is a city whose meaningful history dates from about 1780 to the present, characterized by social dynamism (encompassing political, social, and cultural unrest), which manifested itself creatively (and mostly safely) in music. The thesis is well established in the introduction to the book, and then is elaborated in the more sweeping historical chapters that follow. Manchester was through most of the 19th century the most industrialized city in the world, and it remained one of the most industrialized even into the early 20th century. This status, however, did not come without a price: namely, a social disparity between rich and poor that ignited riots and movements for nearly a century. Beginning with the food riots in 1797, constant unrest through the first two decades, culminating in Peterloo (a demonstration of more than 60,000 people was run upon by English Hussars in an effort to quell violence that didn’t yet exist). The Chartist movement grew up then, but its rise was countered at every turn by English authorities, including standing garrisons in Manchester that lasted decades. Frederich Engles, living for many years in Manchester, used it as the basis of his Condition of the Working Class in England and as the philosophical springboard for the concept of socialism (ie, Marxist communism). Mancunian writer Elizabeth Gaskell wrote about the class disparities in Manchester (calling it Milton) in her novels Mary Barton and North and South.
Haslam asserts that this long-running standoff between the haves and have nots of Manchester was held in check only by the release valve of the entertainments available to the poor. Bars and dance halls and theatres (later movies) had the ability to divert and mostly contain the energies of the discontented poor, even as these entertainments became more sophisticated in the early decades of the 20th century. Music had a mostly anodyne effect till the 50s when the skiffle and folk music appeared, at which point there was a new ferment and new energy that captured the imagination of nascent music makers. Inspired by the nearby Beatles and the infusion of blues (and other pop music from the US), youth all over England, most particularly in Manchester, sought ways to create their own sounds. While the safe sounds of Herman’s Hermits, Freddie and the Dreamers, the Hollies, et al. made it possible for Manchester to be perceived as a music hub, there was no real leap forward till the mid-70s, when punk introduced itself to Manchester, which DIY style musicians and music promoters took up with a vengeance, building new clubs, record studios, and spawning the likes of the Buzzcocks, Joy Division, The Fall, and the Smiths, amongst several others. In the 80s and 90s, these groups themselves developed and grew, converging with such groups as New Order and A Certain Ratio, which offered up a music that included electronica and longer danceable grooves. In the 90s era of rave there was Oasis, 808 State, and the Stone Roses.
Haslam is good at delineating the particular sections of town where the clubs were located and what kind of crowds attended the different venues, who was a mover and shaker, and what kind of social upheaval was occurring (eg, development and re-location in Moss Side). As a practicing DJ through the 80s and 90s, he well knows the history of this era, and he is particularly strong on the Madchester (Ecstacy-fueled rave) period, giving a good deal of prominence to the dance music.
For an introduction to the city, this book was probably too much for me to fully absorb—especially since my interest in any popular music simply ceased in 1985 and my knowledge of Manchester’s geography and demography was at near zero when I began—but I found the read worthwhile. Haslam has researched his book very well, and he’s provided extensive endnotes, along with playlists for each of the later chapters (each playlist highlighting the music of the period and Mancunian proponents). I used youtube as means to avail myself of the music on these playlists, impressed that so much was so good (as an older adult, I’m obliged to add, semi-ironically, “if you’ve got a taste for that sort of thing”).