Over the past few years, Leonce Crump and the team at Renovation Church have been among the most influential voices in my life and ministry. Naturally, I was excited to pick up Renovate, in which Pastor Crump details their story and lays out the convictions that God has refined in them during their church planting journey in Atlanta. It did not disappoint.
Crump starts by framing this book as a challenge to the reader. His goal is to bring our attention to a problem and to propose biblical, practical solutions. That problem is transience. And for many churches and individuals, putting those solutions into practice will require a radical reshaping of how they consider the location they call home, why they're there, and how they relate to the place and the people they have been placed among.
In many places, certainly in most major American cities, transience has become the norm. The question of where to live is a question of where we can best access our preferred opportunities and amenities. "Limitless options and unfettered mobility" reign supreme when it comes to determining where we'll call home (3). As soon as the perceived costs of a place outweigh the comforts, many of us are looking for a new ZIP code. Crump identifies this transience not as a neutral cultural proclivity, but as a serious obstacle to the mission of God. In his own dire words, he proclaims transience to be "the obstacle standing in the way of our lives and our communities reflecting the glory of God" (2).
These are the stakes: "if I am only connected to a community to the extent that it can sustain me, we have a parasitic relationship, and I will siphon its resources without regard to its well-being" (4). If this is how I relate to my community, I am not a good neighbor. I am falling short in reflecting the redemptive reign of King Jesus. I am a leech...or, at best, someone who is only investing in the good of the world around me inasmuch as it directly benefits me.
In contrast to this culture of transience, Pastor Crump lays out the case for Christians to realize the value of permanence, develop a theology of place, and live with a sense of sentness wherever God has placed them. He calls us to a "ministry of presence," in which we move-in not merely for the sake of ourselves, but as good neighbors, as co-laborers for the flourishing of transplants and indigenous communities alike, and as agents of God's redemptive purposes in our cities (9). Crump urges Christians to see themselves as placed by God on purpose; "sent" into their communities as his ambassadors.
Before touching on practical implications, Renovate begins with a theological, Scriptural foundation built upon God's revealed intentions for his creation. Crump builds his argument for Christians as "redemptive agents" in this world on God's promises to redeem not just individual human souls, but all of creation, as well as on humanity's God-given mandate to be stewards over the rest of that creation (13). These biblical truths anchor the rest of the book, as Crump returns to Scripture again and again in order to show that the practical outworkings for which he advocates find their origin in the heart of God, as revealed through the Word of God. He endeavors also to show the central place of the gospel in the ministry of presence, as it was first modeled for us by Jesus. The Son of God "moved-in," taking on human flesh and living a life on earth not for comfort or convenience, but to accomplish the redemptive purposes of God. Pastor Crump calls Christians to engage redemptively within their communities not because it is necessary for salvation or as an alternative to evangelistic ministry, but as a response to the finished work of Christ on our behalf and as a witness to those around us of our compassionate, restoring, just, powerful God.
One of the most compelling aspects of this book is how it extends beyond the academic into the autobiographical. For Crump, these matters are not merely theoretical; they are the result of years of refining as he and his wife labored to start a church in Atlanta. The openness and humility with which he shares the mistakes, the setbacks, and the pain through which these convictions were clarified makes his writing more engrossing and his arguments more compelling. By so vividly illustrating the story of Renovation and the context of Atlanta, Crump also gives us an example of how we can begin to know and relate to our communities in similar ways - the ways required to more holistically fulfill our redemptive potential as the people of God.
When it comes to practical suggestions, Renovate is peppered with the poignant principles and though-provoking questions necessary for readers to begin to formulate a faithful ministry of presence for their context. Seeking to know not just the demographics, but the personal stories, sufferings, and hopes of your community; acknowledging the pursuit of human flourishing through cultural renewal as an outworking of the gospel; applying a holistic biblical worldview to all of life; planting our lives with a permanence and a redemptive intentionality that pushes back against our culture's rampant transience and selfishness - these are the kind of challenging, yet exciting objectives that Crump presents to readers. Challenging because putting these principles in action will require humility, sacrifice, and perseverance. Exciting because this is an invitation to see - and to take part in - the unlimited, redeeming power of God poured out into the brokenness around us in ways we may never have dreamed were possible! As is always the case, when Christ calls us to come and die, there awaits us a richer, fuller, more glorious life on the other side.
One section that I found particularly helpful was the exposition on the brutal impact of gentrification on indigenous communities. Pastor Crump explains how frequently the urban "renewal" of gentrification comes at the expense of the vulnerable for the benefit the more stable and mobile. He laments how many Christians and churches are embracing gentrification for the sake of the benefits they receive, with no thought for the dire implications for those who are being displaced. With this practice so common and so often celebrated, we must soberly consider the question Crump confronts us with - "is this redemptive?" (148) And if not, what should we do about it? I found this to be one of the simplest, most compelling examinations of gentrification from a Christian perspective that I've come across, and plan on returning to it in the course of conversations about the topic.
Renovate is a worthwhile read for any follower of Christ, and will be of particular interest to those who are seeking greater understanding of how to pursue gospel-centered cultural engagement - which is rightly no small number considering the current emphases on both church planting and social justice in modern evangelicalism. The questions and conversations sparked herein promise to be stimulating, likely convicting, and hopefully fruitful for the glory of God.
Church planters, do you really know and love the city God has called you to or are you simply infatuated with an idea of place? Does your knowledge go deeper than demographics, into the hearts and minds of the people you've been sent to serve? "You cannot have a plan for a people you don't know." (138)
Church leaders, in discipling your people, are you teaching them to see themselves as sent and to engage redemptively in the places God has them? Is your discipleship holistic enough to bring the gospel to bear on all aspects and decisions of life?
Christian, how do you relate to your place? Are you there only to reap the resources, or also to take ownership of the problems? Are you willing to leave behind transience for permanence? What if God has you right where you are for a purpose - a glorious, redemptive purpose - and it's time for you to lean in and accept the invitation?