After some proper editing works the book could become a great source with lots of useful info.
(Kindle Ed. p. 28)
Alas! our ships enter the port, but of a thousand sailors hardly ten are spared. We reach our homes; our kindred…come from all parts to visit us. Woe to us for we cast at them the darts of death! …Going back to their homes, they in turn soon infected their whole families, who in three days succumbed, and were buried in one common grave. Priests and doctors visiting…from their duties ill, and soon were…dead. O death! cruel, bitter, impious death! …Lamenting our misery, we feared to fly, yet we dared not remain.
(Kindle Ed. p. 2)
Contemporary accounts and reflections in art show the despair and horror felt by the people living through this pandemic. The disease’s quick and unrelenting march across the face of the known world left no room for romance and idealism, and catalyzed a shift in the art and literature of the day that paved the way for the Renaissance one hundred years later. This book investigates the birth and dissemination of the Black Death across the known world, giving detail about the disease itself as well as the consequences of the pandemic on medieval society in general. It seeks to illuminate the reader with enough information to be well-informed, and perhaps to catalyze investigation further into other corners of the sweeping effects of The Plague.
(Kindle Ed. p. 26)
The Black Death in some ways profoundly changed the landscape and motivations of art. Prior to the advent of The Plague, most of European art was a reflection of God and the righteous path to heaven for the faithful. It was idealized and splendid. The horrors of the Black Death forced realism into art. One can only imagine that after witnessing the death of loved ones and friends, no one was really interested in seeing ideals of heaven when they were so clearly living in hell. They would have wanted to reflect the pain and suffering they felt in art.
So they were now "freer Humans," not only the "servants of God," and thus the Renaissance was to follow after all.
This book is recommended as a prior reading for the readers who want to learn about Renaissance.
Despite the many, many errors to be edited, it's still a nice and readable book with lots of useful info. And this book made me think that the pandemic we are facing today, COVID-19, first discovered in the Chinese city of Wuhan, is not really a big threat to our Human species after all (of course it's still a heart-breaking disaster to those individuals who lost their loved ones to it).
I mean back in those days they didn't even have any vaccines, but they got to live "with" the virus after all just in 3 years or so. Today the Bubonic Virus (Pest Virus) isn't even considered fatal to us anymore; the world doesn't care about it anymore.
And to see the brighter side, just like the Black Death caused the social changes in Europe with the rising idea of Humanism, followed by Renaissance, over the "not-so-helpful" Church author'ity, our world today is moving forward to adapt to the aftermath of the pandemic with more technological advancement.
(Kindle Ed. p. 36)
Certain societal groups were also hit harder than others. Any person in a caregiving role, such as a doctor or a nurse, were exposed more often and therefore were more likely to contract the disease and die. In addition, religious persons such as monks and priests were also much more likely to become infected as they came into contact with the sickest of the sick when giving last rights.
The Church authority collapsed before the eyes of the people begging for their help. If that didn't change their mind'/ ment'ality to end an era and start a new one, what would?
Although the book is full of useful information, many typos and rough, first-draft lines are found throughout the pages, so editing work is a must-do.
Until then the book is incomplete.
(Kindle Ed. p. 5)
The first recorded account of a sweeping epidemic, known as a pandemic (the prefix pan referring to “everywhere” or “world-wide”) was in the sixth century in the Byzantine Empire while under the rule of the Emperor Justinian I...
First of all, what is "the" Byzantine Empire, eh? Have you ever heard a country called "the" Iraq or "the" England, huh?
(Kindle Ed. p. 5)
...spread the disease through all the Byzantine Empire’s vast trading routes.
Correction: ...all through the Byzantine Empire's vast trading routes.
(Kindle Ed. p. 38)
The Second Pandemic is classified as all plague incidents following the Black Death of 1347-1352 and prior to the Third Pandemic, which ravaged China and India in the nineteenth century. Thus, the Second Pandemic covers a span of approximately four hundred years. Outbreaks during this time were also incredibly severe, causing the deaths of multiple millions of people at a time. London suffered a great plague in 1665, and Paris seems to always have had the presence of plague, with at least tens of thousands of citizens dying each year. Russia also was not immune. Plague entered from the northwest and southwest in or around 1350 and remained somewhere in the country until at least 1490.
What a joke! Why don't we call the whole four centuries' wars altogether as the World War? They happened all over the world, and they were clearly more frequent than the plague outbreaks. Who started to call that the Second Wave of The Plague? Lol
(Kindle Ed. p. 25)
Figure 1: Danse Macabre, found in the graveyard of St, Magnus, Madeburg.
What is this, a joke again? Where is the image, on Internet? Lol It must be the same image that was introduced in an-other work of the same author: "Renaissance."
Lastly, the whole Chapter 2 has a better use as the opening lines of Entr'/ Intr'o-duct'ion.
(Kindle Ed. p. 6)
...The Black Death was followed by the Second Pandemic which included all outbreaks of plague subsequent to the Black Death and prior to the great plague of nineteenth century India and China. This is referred to as the Third Pandemic and claimed over 10 million lives.
Looks like it's the work of the same author of Hourly History's "Renaissance." If you read my review of the book, you will see what I'm talking about. The author should
cross out these last lines (Kindle Ed. p. 6), and put this whole Chapter 2 before the first line of the Introduction.
Other than that,
the book is fun to read with lots of thoughts. I love books that help the readers ponder.
(Kindle Ed. p. 29)
Perhaps the most famous of all is The Canterbury Tales, written by Geoffrey Chaucer. Similar to The Decameron in that it is a collection of tales meant to amuse and divert the reader’s attention from the horrors of the Black Death, The Canterbury Tales were also written in the vernacular, which was Middle English. The original language can still be read by modern English speakers with a bit of difficulty, and it is well-worth a read as many of the descriptions and events are incredibly funny. Even a modern translation can give the reader a sense of a bit of a stiff upper lip: while trying to escape the sureness of death, people still found amusement in telling jokes and stories. It shows us that perhaps we have always been the same.
Great lines, and that's how we Human species could have survived and will survive despite all the hardships we might face on our way.
(Kindle Ed. p. 27)
...Much of what we know today about the Black Death is due to the descriptions of the disaster written in contemporary chronicles...
The precious records of the "lucky" survivors...as always.
(Kindle Ed. p. 34)
Current research suggests that between 45-50% of the European population was devastated over a period of about 4 years (1348 – 1352). Over the course of the three waves of plague in the fourteenth century, it is estimated that anywhere from 75 million to 200 million people were killed....The massive loss of life has been considered to have effectively marked a significant turning point in the economic system of Europe. Because of the severe decrease in the working population, the bargaining power of serfs increased as landowners and noblemen became more dependent on fewer people. Wages rose, and this increase in economic power led to the Peasant’s Revolt in 1381.
And the eventual collapse of Feudalism and the end of so-called the European Middle Ages.
Anyways, OMG, look at the figures! That's more than the number of the dead during the Second World War! Looks like it didn't bring much of a change in the population-rich Far East, but that was certainly enough to end an era in the West.
(Kindle Ed. p. 39)
The Middle East was not left alone either after the initial Black Death, and plague lurked in the urban corners of the Islamic world until as late as 1850. Baghdad probably suffered the most severe population loss of all urban centers, losing up to two thirds of its population at a time...
Jeez, but why it's not remembered as anything like the European Black Death? No one taught us this at school. You see how "unbalanced" our history we learn today really is. This book has earned some credit of value for that "balance."
(Kindle Ed. pp. 37-38)
Jews and gypsies in particular were considered extremely untrustworthy and therefore bore the brunt of persecution throughout the entire medieval period in Europe. The Black Death made this mistrust significantly stronger and more crazed. Because Jewish ghettos were by design more isolated, Jews did not suffer casualties to the same degree as the rest of urban society. A bizarre theory that the Jews were poisoning Christian wells arose. This lead to mass Jewish extermination via methods cruel in the extreme. People were murdered in their homes, and many Jews were burned at the stake. Jewish communities in Mainz and Cologne were completely wiped off the map, and in Strasbourg on Valentine’s Day over 2,000 Jews were reportedly murdered in 1349. The Black Death had not even reached Strasbourg at that time. There were also many reports of Jews committing suicide simply to avoid persecution. In a true act of Christian charity, Pope Clement VI issued two papal bulls demonizing the persecution of Jews, and published research saying the Jews were not to blame for the Black Death. However, the Holy Roman Emperor Charles IV simultaneously declared that any property belonging to Jews killed as a result of the persecutions became forfeit, thus effectively incentivizing potential murders. By the end of the Black Death, over one hundred Jewish communities were either attacked or destroyed in their entirety.
Well, our fragile Human nature is still there today. Now the East Asian people as a whole are blamed and targeted because of the pandemic. It is just so disappointing to see how "ignorant" the world has become; would a French person be alright with it if so-called an "Asiatic" person called you German or Russian because you look all the same in Asian eyes? That'd be just ignorant, right? Then why would many of you do the same "ignorant" thing to the Japanese, Koreans or other so-classified "Asian" people, huh?
(Kindle Ed. pp. 35-36)
Urban areas were hit the hardest due to compact living quarters. The Black Death claimed over half of the population in Europe and the Middle East’s largest cities: Paris, London, Florence, Hamburg, and Cairo as a whole all lost between 50% - 60% of their population from 1347 - 1351/2. Those that suffered the worst were in the Mediterranean region, specifically in cities like Florence, which could have lost in excess of 60%. In most cities, at least 50% of the population perished. Horribly, over 60% of Norwegians were killed within two years of the first incident of the Black Death on the country’s shores...In the Mediterranean region, the Black Death was constant and unforgiving, never easing up during the entire period of 1348 - 1352 and killing upwards of 75% of the population in those areas. In the north, specifically England and Germany, there were waves of plague, possibly due to freezing winter temperatures resulting in lower seasonal rat and flea populations. Here the instances of death were lower, though still dramatic, at probably close to a fifth of the total population of the time. In England, the death toll was also close to 50%, and unlike in other areas of Europe, where major losses of life ceased around 1360 when the Black Death ended, the plague never actually left England but instead lingered for centuries longer than other places in Europe and the Middle East.
So, if this account is true, it will be really possible for us today to live with the COVID-19 pandemic as well. Then it won't be considered like a "pandemic" any more, but only like the mere cold virus.
Positive fact, only for some certain countries in a big picture though, is that the virus today is helping the developed nations facing demographic crisis in the long-run because it mostly kills the elderlies, while the young working forces suffer from minor sickness and survive to live the rest of their lives.
(Kindle Ed. p. 42)
The marvelous thing about humanity, though, is its capacity to survive, and to record its own history. And through that desire to keep track and tell the tales of hardship and woe through literature, art, municipal records and the like, today we know about the devastation that disease can wreak. Because of the desire to avoid that sort of pain and suffering, we now have modern medicine which helps us avoid global pandemics and mass casualties like those seen during the Black Death. And that is progress.
Because of its "incomplete" quality as a product with its price tag on it, I had wanted to give the book only two stars, but like the same author's other book "Renaissance," some "informative" and "eloquent" lines along with the nice con-clos'/ -clus'ion saved the book.
I wonder if the author has biological or medical background, not history or social science. Or, at least, he must have done quite a good research on the topic.
I enjoyed reading the book, but many won't because the book does not simply focus on the historical or social aspects. It goes deep in medical terms, so readers who only expect the historical aspect without any medical or terminological interest won't find it enjoyable giving up in the middle of the read.
Of course I still recommend the book if you have an'y interest in medical stuff; it will be an "unexpected" fun study.