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120 pages, Paperback
Published October 18, 2016
To have a bath, to write in bed in a hotel
so obvious and so easy
an entire day till the light starts to fade
to arrive at the long duration of an instability.
How to walk with this till the end
speak its tongue like a guest
at the discontinuous table
my hands shake
lilacs are everywhere- pg. 15
Now, the glorious suture or the
philosophy of the tree. The tree doesn't 'have'
'a body.' This means that when it comes to
the need for changing, the tree just waits. It
takes all my art to live beside a tree
with uncaused devotion and the
abandonment of determinism and
I am sad.- pg. 23
You could say that form is learning
you can see form take shape
at the coronal suture's first arcade
it's explaining it's appearing
unestranged from enormity's
prick of a spiny plant like a rose
experimenting it's bursting and
usually it's repeating why is form
a dog is a horse as a deer as a
fish and a bramble a grater rapacious
the second cervical vertabra is
repeating is a question we can
ask with our bodies and what is
a tooth coccyx is the beak of an ancient
dove below the sacrum the tip of
[...]- pg. 32
Cognition in the room
felt like sensuous human activity
real sensuous activity as such
and natality's ornate
quiescence tied to fear's
superb circumference at
home in the dominant expressive
housekeeping of the street
a composition is set in motion.
Unmotivated by any bodily movement
Marx finds in Lucretius the defiant probability.
The I-speaker
on her silken rupture
spills into history.- pg. 44
I had thought
to be a woman breathing
through the door of my body
I would begin to bark
so as to violate my preferences.
I began to bark through the door of my body.
Its future's untenable.
ow I have extra organs.
I got lost here to transform myself.- pg. 54
dozens of watches
yards of linen
tons of iron
bootpolish silk or gold
a table a house a piece of yarn
a coat and ten yards of linen
iron linen corn
twenty yards of linen and one coat
the value of the linen and the value of the coat
the coat is directly the linen
such as linen brings to viewfor Stacy Doris, - pg. 74
People who love art
what so you so if you're afraid?
Women who're making
branch of wildrose
to give some anonymity to the present
with your brains and your desire
not near humans
you are worthy of geometry- pg. 87
To have a form of existence to come
towards the world to be avid
with disorder in not resembling
the idea of the world a father
evil pardon sadness night obscenity
to be politics hurts- pg. 92
My basic weakness prevails rigorously
I dream the following
is there an ironic cosmology?
separately from this - the idea of an administrative néant
the scale of the trees establishes an authority
beyond which all the tiny players
narrowly avoid fatal incidents
(it is always summer in Poussin)
the mistakes I made about solitude
won't change quickly
the passions are elements in this vision
an old tired rivergod observes but can no longer act
his is just one of several simultaneous provincial scenes
featuring also the dog who would only eat cake- pg. 96
We're essentially tent-stained.
Palpably sparkly.
Reflection, opacity and fraudulence join in our mouths.
Begin the play.
[Glorious ignorance soaks the whole scene.]
Look at the effect produced by the yellow, red and green awnings
suspended over a vast theatre.
It's intrinsically rippling.
Take everything lustrous into this tent:
Collaborative fruiting!
Smooth and naked constellations!
Whole seas of fleets!
Shininess of Art!
Dresses!
Holy fakes!
All the money!
Then spawn each category of light-craving arrival.
This is often done by yellow and red and purple awnings, when
outspread above faces.
Their definitely curiously resplendent insouciant protestation.
[Here tone is a humour in the pagan sense.]for Hadley Howes, - pg. 104