A perfect Danine combo. The Millenium Trilogy mixed with philosophy. I've read several other books in the Blackwell Philosophy serious and I felt this edition was the weakest I've read so far. With that said I proceed.
Notes and observations:
P. Identity Kit (Erving Goffman (1922-1982) - The cosmetics and clothing used to manage the guise we appear to others. I couldn't help but evaluate what my "identity kit" is.
p. "The conclusion is not that we should be nicer to people who are different from us, but that we should see ourselves in them and see them in ourselves. A mere slip of the pen, and our places could be reserved."
p.25. Binary Division (Foucault) - Mad vs. Sane. Binary division is used in schools. The problem solving child vs. at risk child. The at risk child is treated more lowly than the problem solving child. A pre-dispostioning so to speak. The at risk child is treated negatively and this will stay with the child into adulthood. A negative association. A problem child is treated positively and a positive association will go with them into adulthood.
"The process of binary division and branding allows school officials to identify and categorize students in order to act on them. It also encourages children to act on themselves."
"When a child is identified as unable to solve problems and is therefore labeled at risk of academic failure, school officials ahve carte blanche to scrutinize and regulate all behavior. This is especially true in the U.S. educational system, because the potential factors that place children at risk of academic failure are defined broadly. According to the U.S. Census Bureau, the following conditions may place a child at risk of failure: neither parent or guardian is employed, has a famly income of less than $10,000, either parent immigrated in the last five years, does not live with both parents, speaks English less than "very well," retained a grade at least once, or has at least one disability." (p.28)
p 35: "Lisbeth Slander is a character with feminist values who resists feminism."
p 36: "Larson describes Lisbeth as someone with a strong personal moral code and a vengeful nature, but not as a person with overtly stated political beliefs."
p 37: In an interview, Rapace pints to Salander's rejection of victimization as the source of her appeal to women in particular: "She does not complain and she does not accept being a victim. Almost everybody has treated her so badly and has done horrible things to her but she doesn't accept it and won't become the victim they try to force her to be." This makes her very stoic to me. It pisses people off when people flaunt their victim-ness. Salander endures her abuse which is terribly unfortunate. The Salander way to process these horrific treatment is to turn accept it and, when needed, turn it into ammo for her revenge.
p 42: Salander-unlike-Mimmi-had never thought of herself as a lesbian. She had never brooded over whether she was straight, gay or even bisexual. She did not give a damn about labels, did not see that it was anyone else's business whom she spent her nights with." Yup.
p. 61: Mikael never objectifies women or tries to control them. No BS. He respects women as professionals. No different from himself. He just doesn't want commitment. I see nothing wrong with his promiscuity. He is up front with women about not wanting a relationship. He doesn't play games with women's emotions. He uses the same professionalism in the bedroom that he uses as a journalist. I think that is something to be respected. When a woman goes to bed with him they know the rules. Maybe the idea of not being able to "own" Mikael produces mystery that women want to conquer, tame, make him theirs?
p. 66: I love that this book covered the coffee obsession in the trilogy. European philosophers took their first swigs of coffee in the seventeenth century.
Penny Universites: Coffeehouses where intellectuals held discussions. Boulevard Saint-Germain: Sartre and Simone de Beauvoir wrote books at these cafes. Second Sex was born in a Penny University.
p. 113: "Lisbeth, for instance, with her characteristically black-and-white form of morality Harriet Vangar for not preventing her brother Martin's decades-long murderous spree." I am very familiar with this black-and-white ideology. It is insightful as it gets to the point that others do not see. At the same it can be crippling.
p.113: "Paradox of fiction." - Empathizing with characters is an emotional investment on our part. We have real emotional/psychological responses to fictional events that we know are not real. The paradox raises this question: Must we believe that something or someone actually exists in order to be emotionally moved? For that matter, why would we care about something that isn't real? Do we simply engage in a "willing suspension of disbelief as Coleridge called it?
p.122: Poetics-Aristotle-Tragic heros need to be exaggerations of ourselves so that we see characteristics more clearly. According to Aristotle, our identification with Salander is crucial because it enables us to feel both pity and terror.
p.123: Aristotle wrote that we achieve "by means of pity and terror a catharsis of such emotions." What is my catharsis? Writing with loud music. Kickboxing. Purging anger. Purge the bad shit. Experience anger in a safe environment.
Chapter 10: The Dragon Tattoo and the Voyeuristic Reader.
This essay claims that the trilogy is Larsson's big-ass rape fantasy in print. It claims that the book is just porn for people who like rape fantasies. It claims that Larsson enjoyed rape fantasy.
It is my understanding that Larsson wrote this to bring many topics to light like the welfare state, misogyny, Nazism, politics, etc. The claims in this essay are pathetic and weak.
p.183: The difference between revenge and punishment.
Revenge: In the interest of him who inflicts it-more personal.
Punishment: In the interest of the sufferer-Police.
Lisbeth's intention to seek revenge against Bjurman is revenge. "She is avenging herself ad protecting other women."
p. 186: Do we root for Lisbeth because we all know what it's like to be taken advantage of? Only we abide by laws and we don't take revenge in our own hands like she does.
p. 187: Lisbeth's actions are crucial to her preservation and ultimately her happiness." Everyone is entitled to happiness and be left in peace?
p.193: Unlike the villains she chases, Salander sometimes puts her self-interest aside for a larger moral purpose. Blomkvist understand that "she's a person with strong will. She has morals."
p. 194: Kant's second formulation of the categorical imperative: "Act in such a way that you always treat humanity, whether in your own person or in the person of another, never simply as means, but always at the same as an end." To consider the other person's humanity "not merely as means but always at the same time as an end" means that you should not submit others to your advantage, using them or humiliating them, lying to them or stealing from them.
p. 195: (Kant) Humans are interdependent. Everyone should help everyone else because, obviously, we might need others to help us sometimes. Lisbeth believes that no one will help her and thus relies on no one. Even though she saves Blomkvist's life she never calls in a favor for it. Oh, how I can relate to that.
Favorite quotes:
Everything great is done in the storm. -Plato
p. 3: "Because Philosophers don't suffer fools kindly"
p. 28: "She minded her own business and didn't interfere with what anyone around her did. Yet there was always someone who absolutely could not leave her in peace." -ME ME ME. Despite my personal values and morals that I myself practice and force no one to practice with me, some dill-hole is all too happy to criticize me, make fun of me and feel the need to downright humiliate me just because. This is the main reason among so many that I empathize with Salander.