An accumulation of philosophic fragments, folk stories, and personal anecdotes that may, in spite of itself, exceed the sum of its parts. Quignard seeks to develop a kind of antiscripture for atheists, in which human embodiment, time, and history take the place of the sacred.
But nobody warned me about the sheer amount of bullshit you’d have to wade through to get to the good stuff. Quignard is obsessed with ejaculation. And with the idea that we all long for a return to the womb—a notion whose universality is, shall we say, debatable. He spouts categorical statements like a daft lit professor: “All cultural activities are infinite continuations of hunting.” Most such statements are untrue, because there are exceptions, or trite, because they describe something so basic it’s banal. Quignard’s also have the distinction of not making any sense.
So why three stars? In the back half of the book, Quignard approaches sublimity. His descriptions of human development and the rhythms of life eventually make a certain sense. Our structured and limited viewpoint of the present is not enough to see what’s around us. The rhythms we think govern our life are artificial and machinelike—often literally so. The accumulation of knowledge some of us have at this moment of history—the knowledge of billions of years before and after us—make us very different from our ancestors. And he has sudden moments of poetic brilliance:
“In regard to the forest of time, human history has acquired the appearance of a little bonsai pine watched over by three or four obsessional gods.”
But what gives the game away is Quignard’s admission, early in the book: “In my life, hours of antipathy-at-first-sight came at interstellar velocity.//Each time I was stupefied to find myself hating intensely people I was just getting to know.” A very French misanthropy you might say. But it oozes through his pages—like it does through Nietzsche—and cheapens his thought. Eliot Weinberger, to name another essayist who accumulates found stories, vibrates with a wry affection for his source material even when he’s making fun of it. If the world needs an atheist breviary, let it be his.