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208 pages, Paperback
Published October 1, 2016
Gautama first took the beautiful Gopa as a wife, then he married the exalted and aristocratic Yashodhara as his 'first lady.' She later withdrew from the world to become a nun following the path of her son Rahula, Gautama's only heir who had become a monk.I didn't know Buddha, following the aristocratic customs of the day, was polygamous. That was absolutely not the image I have in my mind of the prince who discovered death and suffering despite his parents' efforts to keep him innocent and effectively living in a dream instead of life.
Talking with his wives, Gautama could not help wondering why women were unromantic and liked to gossip so much. He became very tired of the jealously and possessiveness they exhibited. In this sort of environment, it was extremely difficult for him to practice meditation or enjoy philosophical contemplation. Gradually, he developed a craving to be alone (p5).
Words can be a very good indicator of the character of the person who utters them, so examining the kind of words you have used during the day is a very clear and useful checkpoint for self-reflection. When you practice the discipline of Right Speech, you need to remember exactly what you said during the day. When you say something, it is usually in the presence of someone else, so remember who you came in contact with and check what you said to those you met.I "have to speak good words", "I need to speak" words in accordance with Buddha? Hmmmm. I likely haven't for most of my life, and so this is experientially not true.
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Fine-tuning the words you speak is a really important discipline. You have to speak good words, right words that are in accordance with the will of Buddha. As you continue the discipline, fine-tuning the words that come out of your mouth, you will be led to deeper levels of self-reflection, that is to say, reflection on what you think, which is where words originate. To explain Right Speech in a more practical manner, you need to speak truthfully, and refrain from speaking ill of others, telling lies, flattering, or saying something that plants a seed of doubt between friends (p26 my emphasis).
in my book The Laws of Eternity, I have clarified the structure of the Real World 99not the physical world we experience in day-to-day living88, but some two thousand five hundred years ago Shakyamuni had the same knowledge, although his understanding was limited to the framework of the prevailing thoughts in ancient India. If I were to point to any lack in his perception, it would be that in astral travel to the Real World, he could only contact those who belonged to Indian territory because his view of the world did not extend beyond India. It was very difficult for him to contact those inhabiting other areas of the spirit world. ... However, it was true that his actual experiences of the Real World through astral travel helped him a great deal when he taught on the meaning of life and death, the purpose of human life, and reincarnation. His discovery of the Real World contributed an additional height, depth and authenticity to his thoughts.As the text continues, Okawa makes sure he presents himself as pretty close to all-knowing. From Chapter Five, 'The Law of Causality':
Shakyamuni's experience of the Real World was similar to my own, in that I contacted a variety of spirits and then published their messages. I believe that the publication of my books of spiritual messages has helped people to accept the existence of the Real World that many high spirits inhabit, and has laid the foundations for the publication of my books on the Laws of Buddha's Truth.
Religion after all is nothing other than the science of the Real World. Any spiritual teaching that does not have the backing of the Real World should be called a philosophy. It would not be an exaggeration to say that the difference between philosophy and religion is the commitment on the part of religion to explore the Real World in a scientific manner (p58).
Currently the population of the spirit world is estimated to be slightly higher than fifty billion. Of these souls a very limited number are born into one particular place and into a particular era, to create a civilization specific to the region or nation and to develop relationships with one another. Consequently, you can assume that those people you encounter, who have been born into the same era in the same place as you, are part of a very specific group of spirits. In fact, if you could see the past lives of those around you, you would find that you had had relationships in the past.An aside: My partner, who is Japanese, was unable to finish the book because she was put off by the condescending 'teacher talking tone' she felt in the writing. Paraphrased, she added, with a sad smile and expression of sympathy for Okawa, 'The poor man went to the University of Tokyo. That is Japan's top university, and most people who go there are trained to go there from almost infancy and have had their hearts drilled out of them long before they get there.' (This was also a funny synchronicity for her. At the time she borrowed this book she was reading Will Ferguson's encounter with a University of Tokyo professor of natural science and top expert on the Japanese monkeys. The professor was proposing that the southern monkeys had some kind of telepathy in order to explain the dissemination of tool use between monkeys on different islands. The local fisherman, with whom Ferguson talked, commented to Ferguson that the monkeys frequently swim between the small islands and in that way was their knowledge of tool usage spread. The professor wouldn't even talk to the local people about the monkeys because the professor was, paraphrased, from the University of Tokyo and everyone not an Alumnus wasn't worth talking to. Hokkaido Highway Blues: Hitchhiking Japan Ch8-9.)
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Success and failure in life have a lot to do with human relationships, which are in effect a chain of invisible bonds. Depending on your relationships with others, your business may succeed or fail, you may get a promotion or you may not. The Buddhist concept of the invisible bond that exists between people can be explained as a theory of human relationships. It is also a form of research into love, from a new angle(p69-70).