I don’t agree with this book, and maybe Andrew Murray himself began to disagree somewhat with his own writing year’s later, but it has served to convict me greatly in my lack of faith in God’s willingness to use divine healing in today’s day and age. Not through people with the gift of healing, like in the early church (certainly not through Benny Hinn) but through prayer and God’s power, which is the same yesterday, today and forever. Having some continuationist friends, I decided to read this to see where they are coming from and to challenge my own views. Coming from a cessationist, reformed Baptist church, I think most of us are afraid of associating with anything charismatic, and therefore are cautious to believe in healing without the means of medical intervention. This little book has caused me to examine my heart and my reliance on my own wisdom, supplements, medications, etc to heal illness, rather than to question why the sickness has occurred, if their is sin in my life I need to repent of. That is not to say I believe sickness is a result of sin, like Murray thinks. I think it is a result of the fall. But I do believe God is sovereign over the affairs of men and disciplines us in ways that may include illness. My first instinct is to be logical and take an ibuprofen or something before repenting and asking the Lord to heal. And if I get relief through meds, meds share the glory with God, but if I am healed by the prayer of faith, God alone is glorified. I am not saying there isn’t a place for medical intervention and I’m not saying all can be healed, like Murray seems to believe, but it has certainly caused me to search the scriptures about it. Yet I see sickness and death afflicting godly men and women and so believe, against Murray’s book, that illness must serve another purpose and that their may be good and loving reasons why we may remain sick and die in illness. I mean, a man of faith who did miracles from God, Elisha, became ill and died? Timothy had stomach problems. Epaphroditus was sick to the point of death but recovered by God’s grace…no talk of unrepentance there, just God’s grace. Also Trophimus who had accompanied the apostle Paul was sick and Paul had to leave him. The question is, if healing was for all believers at all times, why didn’t Paul heal him? Also sickness can also be judgement on a whole nation or group of people because of their sin, right? God is sovereign and knows perfectly how we may be sanctified and this “light momentary affliction is preparing for us and eternal weight of glory beyond all comparison.” Whether His will is for us to be healed now or to remain in sickness, praying with all perseverance to be healed, or to die and be in glory, I am grateful that he bore our greatest disease, sin and that we have an eternal home without sin, illness or pain.