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352 pages, Hardcover
Published October 4, 2016
In the years since Forrest’s death in 1877 the Confederate general has been said to have either been a vile, barbarian slave-trader and racist murderer of surrendered colored troops and ex-slaves, and hooded devil of white supremacy; or conversely a beleaguered hero of southern nationalism, one with great skill who was denied the resources and credit to save the lost cause, and an untutored symbol of the common man’s pride over presumptive aristocracy. The Nathan Bedford Forrest that any American knows depends on which myth that person believes – the overly simplistic Unionist view of Forrest, or the lost-cause view of the supposed saint of Southern pride.
“When I entered the army, I took forty-seven negroes into the army with me, and forty-five were surrendered with me. I told these boys that this war was about slavery, and if we lose, you will be made free. If we whip the fight and you stay with me you will be made free. Either way, you will be freed. These boys stayed with me, drove my teams, and better Confederates never lived.”
It seems clear from the subsequent testimony that Forrest tried to stop the unnecessary slaughter once he entered the fort. At one point, sword drawn, he rode between a group of African-Americans who were trying to surrender and some of his men, who were about to shoot them. He also popped several of his men on the back with the flat of his sword, to stop them from shooting. Whether he was complicit in the earlier killings is a matter of speculation.Nonetheless, the conclusion is rendered:
... there was no massacre. In military terminology, a massacre is when all or nearly all of the defenders are deliberately killed—such as at the Alamo, Thermopylae or Little Big Horn. Forrest clearly could have killed all of the Yankees had he wished, but he took dozens of prisoners, so Fort Pillow does not fit that definition. There is no doubt, however, that atrocities were committed. Several men who asked for quarter were not granted it, and others were put to death after they surrendered. There were also incidents of wounded African-Americans being bayoneted or beaten to death.
That might seem a difference without a distinction, seeing as the men were under Forrest’s command. But the fact remains that Forrest did not order these acts to be performed and that he stopped many similar acts from occurring as soon as he got into the fort. [...]
In view of the uproar, and not trusting the Congressional probe, General Sherman ordered his own investigation, to determine if retaliation was in order. After he received the report, he did nothing. William T. Sherman was not the kind of man to shrink from retaliation if he considered it justified. He obviously concluded the Congressional investigation had little merit.
I came here with jeers of some white people, who think that I am doing wrong. I believe I can exert some influence, and did much to assist people in strengthening fraternal relations, and shall do all in my power to elevate every man and to depress none. I want to elevate you to take positions in law offices, in stores, on farm, and wherever you are capable of doing. I have not said anything about politics today. I don’t propose to say anything about politics. You have a right to elect whom you please; but vote for the man you think best . . . Do as you consider right and honest in electing men for office.Suffice to say it's these later redemptive aspects of Forrest's postwar life that are probably not well known and suppressed by those who wish to elevate and emphasize his early life and career as a Confederate general.
I do not come here to make you a long speech, although invited to do so by you. I am not much of a speaker, and my business prevented me from preparing myself. I came to meet you as friends, and welcome you to the white people. I want you to come nearer to us. When I can serve you I will do so. We have but one flag, one country; let us stand together. We may differ in color, but not in sentiment.
My hope is that one day the story of Forrest’s Christian conversion and his defense of racial equality will be as well-known as his former sins of slave-trading and racism. This transformation was what fascinated me when I researched his life for my book. Ultimately, I didn’t care how many battles he won, and I was unimpressed at how much money he made off of another person’s work.Today, the most well-known fact about Forrest is that Nathan Bedford Forrest was a racist. But I hope tomorrow’s narrative will tell the true story of Nathan Bedford Forrest’s redemption.