Shrinking the Technosphere by Dmitry Orlov is a disturbing read, especially if you’re new to collapse literature, but it is high on my “Get a Clue” list. It shines such a light on reality that I consider it essential reading for anyone who dares to see the true workings of human affairs. Its great value is in its baseline idea averring that the sum of all technologies and cultural institutions are best viewed as a living, evolved, even sentient, organism.
“…integral entities that consist of what to the human mind appears as an infinite number of parts interacting in an infinite number of ways……artifacts— part numbers, stock keeping units, model numbers, versions, bills of materials— that have built our industrial civilization.”
This idea is complimentary, in a dark way, to James Lovelock’s idea of the earth’s biosphere being seen as a single organism (The Gaia Theory). These two supra-organisms constitute the totality of life on Earth and are, Mr. Orlov says, in a death struggle.
In nine chapters, an Introduction, and an Afterword, Mr. Orlov describes what the technosphere is, where it came from, what it does, and where it’s likely going (taking us with it). He shows us the technosphere’s pervasiveness and what it threatens (basically, all life on Earth). He offers some strategies for “wresting control” from the technosphere and describes the “Great Transition” that is already underway.
I find the technosphere concept a useful tool for evaluating our situation. It allows us to encapsulate the many components of industrial civilization into a whole that we can better comprehend. That comprehension is of a Frankenstein’s Monster, spawned by the Agricultural Revolution (see the works of Daniel Quinn and Riane Eisler) and rampaging over humanity throughout history. Seeing that rampage as the work of the technosphere, keeps us from being distracted by the multitude of oppressors: psychopathic rulers, moneyed oligarchs, capitalists, bankers, organized crime, organized religion, communism, militarism, the “breakaway civilization,” all governments, and on and on. All of these are components of the technosphere—nurtured by it and enabling of it. Viewed this way, we can readily see, in history and in current events, the root of our problems.
In Chapter Three, Mr. Orlov spends some time on a couple of other thinkers who also wrote about the technosphere without naming it as such. One is Jacques Ellul, who wrote The Technological Society (in French) over sixty years ago from a Christian viewpoint. I had never heard of the man but the quotes from his book struck me as accurate descriptions of current life.
The other thinker is Ted Kaczynski, the FBI-declared, Unabomber. While not condoning Kaczynski’s violent actions, Mr. Orlov finds his writings (and the man apparently writes a lot from prison) accurate in describing the technosphere. Some may see this section as controversial or off-putting, and it is tough to reconcile. Still, the quotes from Kaczynski read as insightful and without offering any violent solutions (he must have changed his mind later). There is no condoning of Kacznyski’s violence here, just a noting that some portions of his writings got it right.
Chapter Seven, “Social Machines,” describes the state of the organizations that make up our society—religion, government, business, all taking on the operating characteristics of machines and functioning to dehumanize us. This chapter contains a section on psychopaths that I found especially relevant. Mr. Orlov is not the first commentator to note that psychopaths run things, but he explains how the technosphere selects for them. And so our rulers throughout human history, from clan elders to kings to presidents, tend to be heartless and brutal.
Shrinking the Technosphere is a major contribution to collapse literature and a significant addition to Mr. Orlov’s writings. In defining the technosphere, he is showing us “the enemy” that has matured and nearly reached its end-of-life. That end, however, is frightful and humans must “wrest control” from it. The suggested strategies for doing just that is the hopeful part of this book. Indeed, it’s the only hope humanity has, because the technosphere, Satan-like, seeks to control absolutely everything.
That we can escape the technosphere’s fatal trap are suggested by this book’s subtitle: Getting a Grip on the Technologies that Limit Our Autonomy, Sell-Sufficiency and Freedom. The strategies Mr. Orlov describes are, I think, valid, and echo what other collapse thinkers have said. He adds that some kind of social “glue” is also helpful in the form of a common ideology or religion. Getting back to our human roots, he says, will shrink the technosphere. He suggests ways to do that without abandoning all of modern technology (he is an engineer and IT worker) and in ways that won’t feed the technosphere.
The subject matter of industrial civilization’s history, operation, and collapse is very dark material when approached with open mind and brutal honesty. That darkness is reaching the point of penetrating the bubbles of even the most distracted among us. The only apparent end of it all is total destruction. Mr. Orlov’s writings recognize this and don’t usually offer much hope. In Shrinking the Technosphere, he offers the only hope that is likely for humanity and for the earth, which is to make the transition from global technical complexity to local sustainability. He describes that transition in his book, The Five Stages of Collapse, which I see as a companion to this one. This book’s last chapter, “The Great Transition,” is among the most hopeful and compassionate writing I’ve seen from Mr. Orlov, and is a fitting conclusion.
Shrinking the Technosphere offers a useful way of looking at our situation. It is a “bubble bursting” view of reality that also points out some enduring life styles that, while difficult to embrace, form our best chance for survival. How to put them into effect is an exercise for the reader.