This story is one of the most disturbing I’ve read. Tommy Robinson is portrayed in the media as a far-right, thuggish, Islamophobic bigot, when the reality is far from the case. To those not familiar with the topic, Tommy Robinson is an activist who founded the English Defence League (EDL) movement which protests against what they perceive as the dangers of Islam. This book is about his time in the EDL, persecution and prosecution by the state and the media because of his activities, and working-class life in Luton.
“Racist” and “Islamophobe” are labels often applied to Robinson, a person who grew up with and is friends with a large number of people of ethnic background, including black people, brown people, and Muslims. Some of these even joined the EDL with him, and were given platforms to speak. When racist elements within the movement protested, Robinson told them to leave if they weren’t happen with his friends. In fact, one of the reasons why he left the EDL was because it had been infiltrated with too many of these bad elements. He describes how the media slurred him with these false labels, even when they knew – and could not believe – what the reality was. On one occasion, he brought along three black friends to meet a Guardian journalist, talking about problems within the community. Robinson was baffled by the subsequent report, which described him and his friends as racists, failing to mention that his friends were black. In another episode, he agreed to allow a Channel 4 journalist access to his life, showing him his diverse circle of friends, and on one occasion bringing the journalist along to hang out in a car with some of Robinson’s Muslim friends. He describes the reaction: “Tom sat watching and listening to it all, and when we got out of the car he simply couldn’t believe what he’d seen and heard. That Tommy Robinson was mates with these Muslim lads.” Nevertheless, the journalist was unable to tell the truth, and felt compelled to label Robinson a racist. It’s clear that a lot of the hatred from journalists is class-based; the media are staffed by middle-class people who are completely out of touch with ordinary people. Robinson writes of the Channel 4 hack, “He actually said that his peers, in private schools and at Oxford and Cambridge, had no experience whatsoever of a life like this. He said they wouldn’t be able to understand the sense of community that we had. Tom came out with us one Friday night to the pub, with the lads, and he said he’d never experienced anything like it, that he’d had a great time, in a community where everyone knows each other and looks after each other.” These liberal bigots, as Owen Jones describes them in Chavs, have a largely mistaken view of the working class as uneducated, stupid, uncouth, and possibly above all else, racists, which justifies and strengthens their own bigotry towards them. By focusing on the supposed racism of ordinary people, these liberals can ignore the real concerns over issues such as living standards, jobs, and housing, and therefore consolidate the status quo and perpetuate inequality. The Guardian are the masters of this.
Another scary side to the story regards the state’s Kafkaesque persecution of Robinson. Unhappy with his activities, they went to extreme lengths to try to shut him down. He has been constantly monitored, arrested, and harassed. He was sent to prison on a minor mortgage-fraud charge which normally does not result in a custodial sentence. As a person well-known among the Islamic community, his life would be under threat in prison; nevertheless, despite his repeated warnings, prison authorities purposely put him in the most dangerous wings, populated with murderers and Islamic extremists serving lengthy sentences. He was attacked, unsurprisingly, a pattern that was to be repeated a few times after he violated often-silly bail conditions and was sent back to prison. Even today, he is still persecuted on largely trumped-up charges.
Tommy Robinson’s writing is readable and engrossing, and his story should worry anyone who is concerned about rights and liberties, but we’ve been shamed and scared into silence – Robinson’s story shows us what happens when we speak out. But ordinary do have the same concerns, as Robinson writes: “When I was interviewed on ITV’s Daybreak, people followed me outside to shake my hand and encourage me to carry on with what we were doing. But would they ever admit to doing that, to voicing their support? Never."