Turn on the tv, scroll through social media, watch a film: other people's lives are always presented as more exciting, more fulfilling, more romantic, more adventurous, more... more... more... Everywhere we look, we're bombarded with images and messages designed to make us unhappy. Artfully presented to make us depressed. Craftily wrought to make us dissatisfied. And then, having made us unhappy with life, depressed about its quality and dissatisfied with what we have, we're presented with the solution. Ta da... the perfect holiday, the ideal car, the new house, the "stuff" that will resolve all those negative feelings.
We get onto the ever-cycling treadmill of trying to fulfill the emptiness with the "next thing".
Mark Sayers' book is an insightful exposé of the lure of hyperreality and its insidious influence that drives us to become discontented with reality. Instead of celebrating the small pleasures of everyday life, hyperreality tells us that we're missing out. Hyperreality is a modern-day religion. (p 27) Our culture tells us that we must find our vocation and achievement as well as find happiness through choosing the right pleasurable pursuits. The cost of individualism is catastrophic to community and civic responsibility. Community is sacrificed for personal preferences. (p43) Adulesence, twixters, freeters, Peter Pans - all names for a desire to never grow up and to be part of youth culture indefinitely. Such people are terrified by the enormity of commitment and turn child-rearing into an exercise in social competition. Companies make millions selling a youthful rebel dream to the middle-aged. (p45) Hyperreality ruins faith, making us slaves to self: meaning, community, identity and relationship are traded for the myths of freedom, choice and control. (p 97) As we move authority from Jesus to ourselves, Jesus becomes subservient to our consumer dreams and Christianity becomes a delivery mechanism for our consumer wishes. Consumerism becomes a folk religion and shows us how we should live and dream. Authority becomes vested in me, as "god". (p 113) By putting our trust in other things, we cut ourselves off from the Bread of Heaven, the source of life. (p 131) The Greek worldview saw the physical world of matter as separate and inferior to the spiritual world. (p 139)