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204 pages, Kindle Edition
Published March 10, 2016
"The way of the cross means death to the flesh." (45)
"The first requirement on coming into God's presence is to be quiet and listen; the second is to take off your shoes - to remove whatever represents a barrier between you and him." (54)
"We need to rediscover our responsibility to be holy, to take off our unclean shoes. This takes place in the church community, but is ultimately the responsibility of the individual. No amount of prayer ministry, ecstatic experiences and expository preaching is going to do it for you. Repentance and obedience are the way of the believer. Joshua didn't get someone else to remove his shoes - it was his own responsibility." (58)
"Humankind cries out forkindness. Every tneder touch, sensitive word, generous gesture, warm look echoes the kindness of God." (89)
"Kindness is not an optional extra in the christian life. Kindness is commanded. But as always, God gives what he commandes, and kindness is a fuit of the Spirit..." (95)
"Perhaps nowhere is the disconnect between public and private life, between profession and practice, as stark as in the Church." (155)
"The integrity of Daniel was grounded on the of God - God the ontologically consistent, the whole and complete, whose yes is yes and no is no, and with whom there is no shadow of turning." (157)
"There is a clear pattern: spiritual disciplines neglected, cultural norms accepted, indiscretions indulged - and perhaps if we are challenged, self-justification by alternative readings of Scripture." (164)
"I think Peter and the apostles would first laugh and then freak out at today's evangelical 'Sinner's Prayer' - where the listener is encouraged to echo the preacher's pithy penitential prayer, then raise a hand, while every eye is closed and every head bowed, before coming to collect a leaflet from the preacher at the meeting's end. ... I suggest the major weakness of the above practice is that it does not require repentance. And if there is no repentance there can be no regeneration." (182-183)