Levine’s The Bread of Time is amazing for its inside look at Robert Lowell and John Berryman, Detroit industrial working class jobs, Levine’s first steps into poetry, his coming of age as a poet, synthesizing these and additional experiences, as well as finding Lorca’s voice in Poet in New York resonating in him so authentically, that Levine found his own voice as a result.
The most powerful sections of Levine’s memoirs for me were his discussions of what I term poetic source and his discussions of poetic influence—a validation of both the way I came to poke at “the burning coal,” to steal a phrase from Gerald Stern, and find a poet with whom I share significant experiences in life and a certain tone or temperament in writing. I loved hearing about thirteen-year old Philip’s evening ventures into his neighboring deeply-wooded undeveloped blocks, his climbing into the low branches of an elm or copper beech tree, leaning back and speaking to the stars, hearing the magnificence of language for the first time from his solo voice before the audience of the universe. I had a similar experience as a child; my father moved my mother and I to northern New Mexico, where he had purchased a house in a brand new subdivision, built at the edge of a small oil-boom town, nestled among the high plateaus overlooking the San Juan Valley. Our house was on the last street of the subdivision, and I could walk through our neighbor’s back yard, up a hill, and be in John Wayne’s world, with all of the cactus, sage brush, mountain cedar, dry arroyo beds, canyons, boulders, and cliffs that a nine-year old boy could desire. Being an only child, I roamed those hills, climbed those cliffs, sat on ledges, listening to the voices of sirocco, rattlesnake, coyote, and the great voice of silence that inhabited the sand, holding the warmth of each day into each cool night that I lay under the stars and voiced prayers that one day would become sermons, that later would become lines written on a page for a poetry class at New Mexico State University.
I also was thrilled to read about Levine’s experiences in Berryman’s class, which provoked thought about Levis in Levine’s class, and think about all poets who have studied under other poets—how poetry is this seamless work of art, this one poem, as Malena Morling put it in a recent lecture at New England College. I too, was challenged by Berryman, as Levine told about his teacher raising the bar for his class of great poets and poets-to-be, and stressing that the only way they could improve was to attempt writing something beyond their ability, something they didn’t yet know how to write. I also enjoyed hearing about Berryman’s comments on other poets, particularly about Whitman, when Berryman read the ultimate lines to “Leaves of Grass” and then asked his audience if they knew what that proved: “It proves,” he said “that most people can’t write poetry.” Well, Berryman certainly could and Levine certainly can, and to get a first-hand glimpse of Berryman’s teaching and Levine’s formative years was a treat.
The second aspect I liked so much about The Bread of Time was Levine’s search, unfulfilled for so long, for a poet who would show him the way into voicing his truth about the abuses of the Detroit blue-collar industrial complex. He identified with the hardships of Keats, but his poetry was not couched in the terms that he was looking for. Upon first discovering Diego Rivera’s frescoes, Levine thought that he might have found the model for the poetry he hoped to write. But, as he looked at his art, based upon the Ford plant at River Rouge, he realized that there was a beauty, an optimism and a tone in them that did not ring true with his experiences at Chevrolet Gear and Axle. Then, Levine stumbled upon these lines by Lorca:
I denounce everyone
who ignores the other half,
the half that can’t be redeemed,
who lift their mountains of cement
where the hearts beat
inside forgotten little animals
and where all of us will fall
in the last feast of pneumatic drills.
I spit in all your faces.
Levine credits Lorca’s Poet in New York for his being able to write “They Feed They Lion,” and more importantly, to believe that he could write his truth about his experiences in his unique voice—something to which I aspire, and for which I am seeking help from poets in my world.