Christian Jungersen’s The Exception is a gripping psychological thriller that dissects the perversions of human nature with a scalpel. Stitched into the narrative are studies on the nature of evil and accounts of real historical genocide, documenting patterns of savagery and entitlement that Jungersen then deftly reproduces in his characters. A recipient of the Danish Radio and Golden Laurels Prizes, nominee of literary awards throughout Europe, and New York Times Editor’s Pick, The Exception is a thought-provoking, tightly wound whodunit that lingers with the reader long after the book’s conclusion. Pity, then, that it’s also a clunky, sexist hackjob that, while getting the psychology of evil chillingly right, gets the psychiatry of its characters dangerously wrong.
The Exception centers on four women, coworkers at the nonprofit Danish Center for Information on Genocide, who begin to receive anonymous death threats. Their camaraderie soon devolves into a frenzy of accusations and scapegoating. Everyone is a suspect. Iben and Malene are best friends and romantic rivals. Anne-Lise is the office misfit who feels bullied by Iben and Malene. Camille shies away from the combustible office politics but has a torrid secret past that may implicate her in the threats.
Jungersen is at his best when jabbing at the hypocrisies of Western liberalism. He depicts the nonprofit world as one part hipster bacchanalia, two parts moral smugness—a keen and skewering observation that is conveyed with just the right amount of understatement. Early in the book, Iben finds herself speaking to a man who has abandoned his dream job, and its attendant financial insecurity, for a position in advertising. “Human rights and art,” he says, “great stuff but there’s no money in it.” Iben is incensed. She “jump[s] in and defends traditional values, such as ‘Money isn’t everything’ and ‘You can’t buy happiness,’” forcing him to justify not his profession but the very concept of remunerative employment. “In no time she realizes that this discussion is just a rerun of their old debates, as if they are all battle-worn politicians in the last days of an election campaign, able to predict their opponents’ arguments.”
Iben isn’t the only one intoxicated by moral superiority. The novel is determined to dismantle all delusions of moral grandeur. The four main characters each lay claim to innocence, even as they rationalize committing acts of increasing cruelty against each other—from petty lunchroom slights to outright assault. Meanwhile, their boss is engaged in a more systematic kind of duplicity, aligning himself with the country’s anti-immigration party in order to deny power to a rival board member, ultimately allowing the organization to become an instrument of the reactionary politics he claims to personally revile. There are also meaningful parallels between these characters and the Western world at large. When Iben “tries to concentrate on what a group of Dutch experts has written about Muslims in the southern Russian states,” her arrogance overlaps neatly with Western political arrogance—a Venn diagram of sanctimonies. The irony is delicious.
Interspersed throughout the novel are Iben’s fictional academic articles on the psychology of evil and the genocides in Bosnia and World War II Germany. Here we find Jungersen’s thesis: We—all of us—undermine our neighbors and our colleagues to acquire trivial advantages for ourselves, employing increasingly elaborate rationalizations to assure us of our rectitude. These acts are evil writ small, genocide in miniature. They are murder of the conscience, and with enough license, they become actual murder.
There is power in this argument, which explains The Exception’s enthusiastic reception. It raises important questions about the relationship between privilege and moral authority, and about the motives underlying liberal self-satisfaction. But this is also where the story begins to fall apart. A whodunit simply can’t end with every character equally culpable for the crime. So Jungersen undercuts his thesis with a twist ending that leaves one character as a literal martyr and another as a literal psychopath—embodiments of good and evil if ever there were. The Exception aspires to a moral calculus, but it achieves only arithmetic.
Even worse, Jungersen arrives at this unsavory conclusion by grossly misrepresenting the nature of mental illness. In order to designate a villain, he conflates a wide range of psychiatric disorders, implicating his evildoer first with an anxiety disorder, then with a split personality, and finally with antisocial behavior—as though common psychiatric illnesses can just flower effortlessly into psychopathy. It is a lazy trick to tidy up an unwieldy story, one that promotes a dangerous and outdated equivalency between mental illness and evil.
Worse still, Jungersen’s women all become obnoxious female stereotypes. Iben and Malene’s romantic rivalry is a Betty-and-Veronica frenemy cliché that borders on offensive. Camilla throws herself headlong into bad relationships, propelled by both her reckless libido and her reckless desire to please. And Anne-Lise is simply a hysteric who, at one point, must be restrained by her husband: “Anne-Lise runs around as a rush of thoughts overwhelms her. Why should I have believed they could bear to live with me? I’m bursting with evil thoughts…I must hit my face as hard as I can. I deserve to be punished because I’m a horrible wife. I’m a bad, bad mother.” Jungersen might have avoided this reductiveness if his writing wasn’t quite so childlike and expository. He (and his translator, Anna Paterson) use language as a tool of mere utility rather than art, and they treat The Exception as a novel of Big Ideas rather than one of nuanced storytelling.
I am saddened by the failure of Jungersen’s experiment (if the recipient of international accolades can be called a failure). His political philosophy is provocative but marred by inattention to story mechanics. Or alternatively, his story is an exhilarating psychological drama overburdened by politics. Either way, neither the ideas nor the story emerge intact. Iben, at one point, denounces “the lack of political awareness in American literature.” But when literature is done right, we shouldn’t see its political motives, much less be distracted by them. Subtlety is its own Big Idea.