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96 pages, Paperback
First published January 1, 1902

Closely connected with this is one of the charges most commonly brought against Scott, particularly in his own day—the charge of a fanciful and monotonous insistence upon the details of armour and costume. The critic in the 'Edinburgh Review' said indignantly that he could tolerate a somewhat detailed description of the apparel of Marmion, but when it came to an equally detailed account of the apparel of his pages and yeomen the mind could bear it no longer. The only thing to be said about that critic is that he had never been a little boy. He foolishly imagined that Scott valued the plume and dagger of Marmion for Marmion's sake. Not being himself romantic, he could not understand that Scott valued the plume because it was a plume, and the dagger because it was a dagger. Like a child, he loved weapons with a manual materialistic love, as one loves the softness of fur or the coolness of marble. One of the profound philosophical truths which are almost confined to infants is this love of things, not for their use or origin, but for their own inherent characteristics, the child's love of the toughness of wood, the wetness of water, the magnificent soapiness of soap. So it was with Scott, who had so much of the child in him. Human beings were perhaps the principal characters in his stories, but they were certainly not the only characters. A battle-axe was a person of importance, a castle had a character and ways of its own. A church bell had a word to say in the matter. Like a true child, he almost ignored the distinction between the animate and inanimate. A two-handed sword might be carried only by a menial in a procession, but it was something important and immeasurably fascinating—it was a two-handed sword.There is something about being able to rotate the axis of one's life by a few degrees so that the sun shines more brightly and the megrims are dispelled. Sometimes I think he was the greatest psychologist who ever lived.
▫️CHARLOTTE BRONTË “electrified the world by showing that an infinitely older and more elemental truth could be conveyed by a novel in which no person, good or bad, had any manners at all.”
▫️WILLIAM MORRIS AND HIS SCHOOL “took little account of the terrible solidity of human nature—took little account, so to speak, of human figures in the round, it is altogether unfair to represent him as a mere æsthete.”
▫️THE OPTIMISM OF BYRON “The truth is that Byron was one of a class who may be called the unconscious optimists, who are very often, indeed, the most uncompromising conscious pessimists, because the exuberance of their nature demands for an adversary a dragon as big as the world.”
▫️POPE AND THE ART OF SATIRE “Pope was really a great poet; he was the last great poet of civilisation. . . . to Pope civilisation was still an exciting experiment.”
▫️FRANCIS [Saint Francis] “undoubtedly founded his whole polity on the negation of what we think the most imperious necessities; in his three vows of poverty, chastity, and obedience, he denied to himself and those he loved most, property, love, and liberty.”
▫️ROSTAND “showed even more than his usual insight when he called 'Cyrano de Bergerac' a comedy, despite the fact that, strictly speaking, it ends with disappointment and death. The essence of tragedy is a spiritual breakdown or decline, and in the great French play the spiritual sentiment mounts unceasingly until the last line. It is not the facts themselves, but our feeling about them, that makes tragedy and comedy, and death is more joyful in Rostand than life in Maeterlinck.”
▫️CHARLES II “There are a great many bonds which still connect us with Charles II., one of the idlest men of one of the idlest epochs.”
▫️STEVENSON “And this is the reason for his wide diversities of narrative: he had to make one story as rich as a ruby sunset, another as grey as a hoary monolith: for the story was the soul, or rather the meaning, of the bodily vision.”
▫️THOMAS CARLYLE “The supreme value of Carlyle to English literature was that he was the founder of modern irrationalism; a movement fully as important as modern rationalism. A great deal is said in these days about the value or valuelessness of logic. In the main, indeed, logic is not a productive tool so much as a weapon of defence. A man building up an intellectual system has to build like Nehemiah, with the sword in one hand and the trowel in the other. The imagination, the constructive quality, is the trowel, and argument is the sword. A wide experience of actual intellectual affairs will lead most people to the conclusion that logic is mainly valuable as a weapon wherewith to exterminate logicians.”
▫️TOLSTOY AND THE CULT OF SIMPLICITY “The real distinction between the ethics of high art and the ethics of manufactured and didactic art lies in the simple fact that the bad fable has a moral, while the good fable is a moral.“
▫️SAVONAROLA was by far the most interesting of all for me. To wit, “Savonarola is a man whom we shall probably never understand until we know what horror may lie at the heart of civilisation.“
▫️THE POSITION OF SIR WALTER SCOTT “enjoyed narrative as a sensation; he did not wish to swallow a story like a pill that it should do him good afterwards. He desired to taste it like a glass of port, that it might do him good at the time. The reader sits late at his banquets. His characters have that air of immortality which belongs to those of Dumas and Dickens. We should not be surprised to meet them in any number of sequels. . . . An appreciation of Scott might be made almost a test of decadence. If ever we lose touch with this one most reckless and defective writer, it will be a proof to us that we have erected round ourselves a false cosmos, a world of lying and horrible perfection, leaving outside of it Walter Scott and that strange old world which is as confused and as indefensible and as inspiring and as healthy as he."