Prof. Syed Ali Abbas Jalalpuri was a writer from Pakistan regarded by the intellectuals as the Will Durant of Pakistan. He wrote more than fourteen books on Philosophy, History, and Religion in Urdu and Punjabi languages. His books seemed to herald an age of reason in Pakistan and his opinions on the subjects of history, civilization, religion, philosophy, metaphysics, folklore are held in great esteem. In his greatest work, Riwayat-e-Falsafa (Traditions of Philosophy), he tried to educate a common Urdu reader on the subject of Philosophy. This book served its purpose in popularizing the subject within the country.
His Works: 1. Riwayat-e-Falsafa (Story of Philosophy) 2. Wahdatul Wujud tey Punjabi Sha'eri (Pantheism and Punjabi Poetry) 3. Iqbal Ka Ilm-e-Kalam (The Theology of Allama Muhammad Iqbal 4. Maqamat-e-Waris Shah (Places of Waris Shah) 5. Ruh-e-Asar ( Zeit Geist or The Spirit of the Age) 6. Aam Fikri Mughaltay (Common Intellectual Errors) 7. Tareekh Ka Naya Mor (The New Turn of History) 8. Rasoom Aqwam (The Cultures of Nations) 9. Jinsiyati Mutaley (Studies in Sex) 10 Kianat aur Insan (Universe and Man) 11 Riwayat-e-Tamadan Qadeem (Story of Ancient Civilizations) 12 Khird Nama Jalalpuri ( Jalalpuri Dictionary) 13 Maqalat Jallapuri (Essays by Jalalpuri) 14 Sibd Gulchainh (A collection of poetry)
After reading this, You Start thinking of Sex and Sexual behaviors in psychological and more scientific way. Its the best available book on topic in Urdu. For further readings on the topic, Works of Sigmund Freud are recommended as the author of this book is also a little bit influenced by Freud's theories and findings.
جنسی ترغیبات سے بچنے کے لئے کلیسائے روم نے ازمنۂ وسطی میں نہانے دھونے پر پابندی عائد کر دی تھی۔ خیال یہ تھا کہ جسم کو صاف ستھرا رکھنے سے نفسانی خواہش بھڑک اٹھتی ہے۔ غلاظت کی تعریف کی جاتی تھی اور جسم کی بد بو کو ”تقدّس کی خوشبو“ کہتے تھے۔
ولیّہ پالا کا قول ہے، ”جسم اور کپڑوں کی صفائی کا مطلب ہے رُوح کی کی آلائش۔“ جوؤں کو ”خدا کے موتی“ کہا جاتا تھا۔ خیال یہ تھا کہ جس شخص کے بدن میں جتنی زیادہ جوؤں ہوں اتنا ہی زیادہ وہ مقدّس ہوتا ہے۔